Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.14UNLIKELY
Disgust
0.14UNLIKELY
Fear
0.14UNLIKELY
Joy
0.58LIKELY
Sadness
0.54LIKELY
Language Tone
Analytical
0.55LIKELY
Confident
0UNLIKELY
Tentative
0.01UNLIKELY
Social Tone
Openness
0.95LIKELY
Conscientiousness
0.58LIKELY
Extraversion
0.33UNLIKELY
Agreeableness
0.43UNLIKELY
Emotional Range
0.76LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Matthew 12:39-41 “But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah.
For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.
The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here.”
Matthew 16:1-4 “Then the Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven.
He answered and said to them, “When it is evening you say, ‘It will be fair weather, for the sky is red’; and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’
Hypocrites!
You know how to discern the face of the sky, but you cannot discern the signs of the times.
A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.”
And He left them and departed.”
Matthew 16:17 “Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven.”
Luke 11:29-32 “And while the crowds were thickly gathered together, He began to say, “This is an evil generation.
It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet.
For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation.
The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.
The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.”
John 21:15 “So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love Me more than these?”
He said to Him, “Yes, Lord; You know that I love You.”
He said to him, “Feed My lambs.””
Jonah was an Old Testament prophet who lived nearly 800 years before Christ, which makes him the earliest of the Minor prophets.
The story of Jonah and the whale (great fish) is the subject of many a Vacation Bible Study and children’s Sunday school lessons.
It has caused its share of controversy among scholars.
Did Jonah actually get swallowed by a whale or great fish.
We must of course remember that God is God.
He prepared the fish.
He would have made it possible for Jonah to have survived whether it was a whale, great fish, or a submarine for that matter.
All of these red herrings have led eyes away from the true significance of Jonah which Jesus brings out in several places in the New Testament.
Jesus repeatedly upheld the authority of the Scripture, which to us today is the Old Testament.
It was a witness to Him.
Jesus tells the Pharisees to search the Scripture, it testified of Jesus and eternal life.
The Scripture testified of His birth, sacrificial death and resurrection of the dead.
He taught His disiples to read the Scripture in this way.
He used Scripture to enlighten the Emmaus disciples.
He later opened the eyes of the disciples so that they might understand that the Law, Prophets and the writings, the three divisions of the Israelite canon, that they testified about Him.
The Jonah References
Jesus in His ministry referred directly or indirectly to Jonah on several occasions.
Jonah appears in Matthew 12:39-41.
A similar reference occurs in Luke 11:29-32 with less detail such as the tree days and three nights that Jonah spent in the belly of the fish.
Also missing is the reference to the resurrection of Jesus.
What is common to them is that the pharisees demanded a sign from Jesus to prove that Jesus was the Messiah.
Jesus responded with indignation that this was a request from an evil and adulterous generation.
No sign would be given but that of the Prophet Jonah.
He also added that the Gentile Ninevites would rise up in judgment against them because they had repented at the preaching of the lesser Jonah, whereas they had not repented at the preaching of the greater Jesus.
Matthew’s mention of the three days and three nights in the belly of the fish is compared to Jesus spending three days and three nights in the heart of the earth.
This has caused some issues with those who read that Jesus rose on the third day in all other places.
If Jesus died on Friday and rose on Sunday, that would not be three days and three nights.
There are many who have tried to harmonize this.
for example, some postulate that Jesus died on Thursday.
There may have been two Sabbaths, one the regular weekly Sabbath, and the other the first day of the Feast of Unleavened Bread.
As it was impossible to synchronize the 7th day of the week with the phases of the lunar month which is 28 ¼ days, these two Sabbaths could occur in different days of the week.
But this is again another red herring.
What we need to concentrate on is that the first sign of Jonah points to the death, burial and resurrection of Jesus.
This would prove to the Jews and the world that Jesus is the Christ.
The Resurrection is controversial enough, but the same God who can prepare a great fish to swallow Jonah is able to raise Jesus from the dead.
We don’t prove the Resurrection by proving that the miracles of the Old Testament happened or could happen.
The Resurrection proves instead that all of the miracles of the Old Testament are true.
If God can raise the dead, then a fish can swallow Jonah and iron can swim.
Another, shorter reference to Jonah occurs in Matthew 16:4 when both the Pharisees and Sadducees sought a sign from heaven.
He calls them a wicked and adulterous generation who was able to predict the weather by looking at the sky but were blind to spiritual things.
He repeated without elaboration that the only sign would be the sign of Jonah.
The next time the name Jonah appears is in Matthew 16:17 where Jesus calls Simon by his full name “Simon Bar-Jonah.”
Why would Jesus emphasize that Simon was the son of Jonah who would not be named “Peter?”
Understanding the connection leads us to the second sign of Jonah.
In John 1:42 and in John 21:15, Simon is called the “Son of John.”
Although John and Jonah sound alike in both Hebrew and English, they are not the same name.
Jonah means either “dove” or perhaps “disobedient” whereas John means “God is Gracious.”
So was Peter’s father’s name Jonah or John?
Does Jesus deliberately play on the similar sounding names to bring out a point?
Jesus was about to rename Simon in Matthew, so using Jonah here indicate the mission which Peter was about to undertake, to bring the Gospel to the Gentiles.
It is interesting in the Gospel of John has a Jonah motif attached to Simon Peter as well, even though he is referred to as “Son of John.”
In the first chapter, Jesus renames Simon by the Aramaic “Cephas” (pebble) which is the translational equivalent of the Greek “Petros.”
In John 21, we have the account of several disciples fishing and catching nothing.
Then Jesus tells them where to throw the net elsewhere and they catch so many that the nets and the ship could not contain them.
When John recognizes Jesus, Peter puts his cloak on and jumps into the sea.
We think of Jonah being thrown overboard and coming up on the shore.
Jesus then asks whether Simon the son of John loved Him more than his autonomy to run his own life and follow Jesus, even to death on the cross.
He had been disobedient as was Jonah.
Jonah obeyed to go to Nineveh to preach and warn the Gentiles, even though he was reluctant.
He hated the Ninevites as oppressors.
They were the worse of the sea of humanity.
We will see a similar reluctance of Peter to preach to the Gentiles.
Three times God came to Peter in a vision in order to convince Peter to go to Cornelius’s house.
(For more on this passage look at “The Fishing Trip” in this sermon archive.)
There is a second sign of Jonah.
Not only does the death, burial and resurrection serve as a sign to Israel, so does the ministry of the church to the Gentiles.
Paul refers to this in Romans where he equates the preaching to the Gentiles as a provocation to the Jews to repent.
(Romans 11:11-12).
There is more to the preaching to the Gentiles, of course, than to provoke the Jews to jealously.
The Old Testament, especially in the Book of Isaiah, prophesies that Gentiles would come and be included in the people of God.
The purpose of Israel being Yahweh’s light to the nations was to draw the Heathen in.
Jesus becomes the means of drawing these Gentiles into participation of the people of God.
Jesus is the promised seed of Abraham who will be the blessing to all nations of the earth.
The Gospel of Matthew has often been referred to as being written to Jewish-Christians in contradistinction to Gentile-Christians as though God had two separate groups of people.
Scholars will permit that Matthew’s gospel allows for some Gentile participation in this, but this is a secondary theme.
I think this treatment is unfortunate.
It tried to create a wedge between Jews and Gentiles.
It tries to pit Matthew against Paul.
But what if Matthew and Paul are exactly on the same page?
What if Matthew was not written to the Jews but to the church which are the people of God.
The very anti-Pharisee cast of Matthew seems to me to indicate that there was a sharp division between the followers of the Pharisees and the followers of Jesus in the church.
Who is the true Israel.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9