Joshua 24 Renewing the Covenant
Joshua • Sermon • Submitted
0 ratings
· 11 viewsNotes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
Intro:
Intro:
Read Joshua 24:1-5
Read Joshua 24:1-5
I. Joshua’s History Lesson vs. 1-13
I. Joshua’s History Lesson vs. 1-13
You have to try to understand why someone gives a history overview
It’s impossible to hit every detail
They are sharing the lesson to make a specific point
What is Joshua’s point in this history lesson?
He wants them to renew their covenant w/ God
There are four identifiable covenant renewal ceremonies in the biblical text, and each represents not only a reaffirmation of the stipulations of the covenant but also the inauguration of a new phase in Israelite history
Joshua’s actions at Shechem place a final stamp on the past (the exodus and conquest) and signal a future in which the people will settle in the Promised Land
Verse 1 tells us that Joshua “gathered all the tribes of Israel” (“all the people,” v. 2), but not to himself.
As always throughout the book, he is Yahweh’s agent first and foremost, since all his leadership has been given to him by the Lord
They are not just coming to hear Joshua. “They presented themselves before God
Shechem is modern Tel Balata. “This ancient city was situated on the floor of a valley near its entrance, Mount Gerazim and Mount Ebal forming the respective walls. The contour of the land resulted in a natural amphitheater, the acoustics of which were so good that the human voice carried to exceptional distances.”
Located thirty-five miles north of Jerusalem in the Ephraimite hill country, and dominated a pass and trade route between Mount Ebal and Mount Gerizim
Shechem was the ideal location for this moving farewell address by Israel’s great leader.
It was at Shechem that God promised Abraham that his descendants would inherit the land (Gen. 12:6–7), and there Jacob built an altar (33:20).
Shechem was located between Mt. Ebal and Mt. Gerizim, where the people of Israel had reaffirmed their commitment to the Lord (Josh. 8:30–35).
Shechem was indeed “holy ground” to the Israelites
As the nation gathers at Shechem, we are prompted to recognize that the wheel has turned full circle, that the promises have been fulfilled.
The great nation God had promised to Abram now gathers to meet him, at the very place in the land where he first promised that the land would be theirs—and now it is!
Vs. 2-5
The original home of the ancestors was in Mesopotamia, a land with polytheistic religious traditions
land beyond the river. This designation is a technical term applied to the region west of the Euphrates River
Abraham can from a family of idol worshippers
Legend has it that Abraham’s father was an idol maker
This also shows us that God chose and pursued Abraham, not the other way around
He plucked Abraham out of Ur and brought him to Canaan
“The God of glory appeared unto our father Abraham, reminding the Jews that their national identity was an act of God’s grace.
God promised a great nation would come out of him.
Abraham had two sons, Ishmael and Issac
God rejected Ishmael and chose Isaac
Out of Isaac came Esau and Jacob and God chose Jacob
Vs. 6-10 Journey from Egypt to Promised Land
Joshua describes 3 victories God gives Israel
The first is over the Egyptians
Put a cloud of darkness between them
Then over the Amorites
They took possession of their land
Finally, over Balaam and the Moabites
Balaam tried to curse Israel but God turned it into a blessing
Each theme was that God delivered them
Vs. 11-13 Entering the Promised Land
God then gives all of the Canaanite armies into their hand
He sent the hornet before them
Hornet: The exact meaning of the word translated “hornet” is uncertain. The Septuagint (the oldest Greek translation of the Old Testament) reads “hornet” or “wasp,” and many commentators accept this as a symbol of divine intervention, which helped prepare the way for the Israelite conquest
This could’ve been symbolized by the hailstones
Notably missing from this review of Israel’s history is any mention of Israel’s sin, rebellion, and failure.
Though God recorded those things at their time (in Exodus, Numbers, and Deuteronomy), when He reviewed their history through Joshua He made no mention.
Later, God said their sin I will remember no more(Jeremiah 31:34). Here, it was as if He had “forgotten” Israel’s past sin.
This land was a gift to Israel
They didn’t do anything to make it theirs
Not with your sword or bow. I have given you a land for which you did not labor… vineyards and olive groves which you did not plant:
There is a sense in which every blessing is undeserved, but some are more obviously so.
When Israel enjoyed vineyards and olive orchards in Canaan, it should have made them especially grateful for undeserved blessings.
They should also have remembered that those who planted the vineyards and orchards were removed by God’s righteous judgment, and if they disobeyed and rejected God, they might also be so judged.
II. Chose Whom You Will Serve vs. 14-28
II. Chose Whom You Will Serve vs. 14-28
vs. 14-15 Put away the gods
After the history lesson Joshua gives Israel a choice
Chose whom you will serve
Fear the Lord and Serve him
One of the key words in this section is serve, used fifteen times.
One of the key words in this section is serve, used fifteen times.
To serve God means to fear Him, obey Him, and worship only Him.
It means to love Him and fix your heart upon Him, obeying Him because you want to and not because you have to
He also tells them to put away the gods that your father served
It appears that some Israelites served other gods in Egypt and their children were carrying that on
Joshua tells them to get rid of them
Then he says “If there is evil in your eyes”
That meant the Israelites weren’t to serve out of obligation or spite
The evil represents a hear that is somewhere else
The eyes are a window to the soul
ThenJoshua utters the most famous words of the whole book
The words many people have on a plaque in their house
As for me and my house, we will serve the Lord
Chose whom you will serve
vs. 16-18 We will not serve other gods
The Israelites affirmed that they would not forsake the Lord by serving other gods
The recognize that it was the Lord that brought them out of Egypt and out of slavery
They are taking the first step to renew the covenant by forsaking other gods
vs. 19-28 We will serve the Lord
Joshua tells them
III. Joshua’s Death vs. 29-33
III. Joshua’s Death vs. 29-33
vs. 29-30 Joshua lived to 110 years old
vs. 31 Served the Lord
vs. 32 Bones of Joseph buried in Shechem
vs. 33 Eleazar dies