Useful Disciples

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Intro: Today is one of the special Sundays where we get to celebrate what God is doing through baptism and membership/
For every person that professes faith in Christ, is baptized, joins the church—behind the scenes there has been some other instrumental people involved in the process. A parent, friend, spouse, church leader.
In my own life it was a praying mom, and a youth pastor named Randy who first introduced me to the gospel. They were the ones God used;
The point being—Disciples must their lives as useful to the Lord.
—That’s the main idea behind this very familiar passage.
Context
—Now Jesus has just spoken a word about persecution in closing out the beatitudes (5:11)
—Disciples can react to persecution in some unhelpful ways
Think about how you would react to persecution
1) Retreat.
We can think of examples in history.
For example, monastic communities in Jesus’ day like the Essenes, detached from society to avoid mixing with the world. *Some even believe Jesus may have been teaching his disciples not to go down that path.
Or the the Amish, and other forms of Mennonites attempt to withdraw from the world;
But, Jesus prays against the retreat
John 17:15 ESV
I do not ask that you take them out of the world, but that you keep them from the evil one.
2) Revolt
This was surely the approach that many thought Jesus should take. Revolt against Rome. Take the kingdom by force—even the Apostle Peter was prone to this type of reaction
Even to the point of Peter cutting off a man’s ear. (Mt 26:52)
Apply: Retreat and Revolt do not make us useful disciples.
We all likely lean in one of these directions, when it comes to dealing with the Word (wordiness)
Jesus has a way for disciples:
3) Radiate (Be Useful)
—We will look at 4 ingredients of useful discipleship
Useful disciples prevent moral decay (v13)
In our day, we use salt mainly for flavor. Think of how fast food is intentionally loaded with massive amounts of salt, so that you get thirsty, then buy extra large drinks.
In Jesus day, salt was used mainly as a preservative.
Rub some salt into your meat, and it alt least slows the decay down. Pure salt was intrinsically useful.
And there is the first analogy and application.
Q: If our ultimate hope is be with Christ—if heaven, earth is our home, why does God keep us around?
**Part of our purpose in this remaining life is to keep the world from further rot and decay.
But Jesus says something sounds strange
“If the salt loses its taste, how shall its saltiness be restored?”
Jesus is not making some unscientific comment.
Sodium chloride is a very stable compound that does not degrade
But in Jesus’s day, the salt collected around the Dead Sea had the potential to have so many impurities mixed in it, that it essentially became useless.
--Some of it could look like salt, but is merely white powder with only trace of actual sodium chloride
It did nothing at preventing rot and decay.
We can see now how the metaphor works and should be understood Also, the Gk can also be translated “become foolish” —so there seems to be word play
“Don’t be a useless disciple who lacks wisdom; don’t play the fool”
Colossians 4:5–6 ESV
Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.
Apply: Is my life “salty” or are there enough corrupting impurities in my life that I’m useless.
Is my conduct “wise” among outsider?
Apply: So this is a massive task laid on us—to help stop the decay and moral rot of sin in the world.
It based on us living with consistent godliness.
It means Living out the values pressed on us in Jesus sermon, and all the Word .
It also very much involves us “speaking the truth in love” even when many the society we live in does not celebrate or welcome God’s truth
Having a clear, bold, firm stand on the truth is a way of preventing the moral decay
But remember, at the end of the day—our influence will only go as far as a character. Which is why the call for Christ-like character is so hight
Useful disciples don’t hide (14-15)
There are some obvious things that we just don’t, or can’t keep hidden.
—A city on a hill (Jersualem probably comes to mind)
Ancient houses were built with white limestone, so you can imagine when the sun refracted on the town, it’s visible all Even at night, with lamps, fires, and torches, even a small village could light up a dark countryside
—A lamp under a basket
The small oil lamps that people lit at night did not give off much light. Think of a single candle in your house. It makes no sense to block even that little light
In other words, don’t be an invisible disciple
You remember the “Where’s Waldo” game. It’s was a children’s challenge book with the character with glasses and a striped shirt—and the goal is to try to find him among thousands of other little cartoon characters that had similarities.
But it was challenging, because he was intentionally hidden
Not so with disciples!
Apply: We are obviously don’t do good deeds to get noticed, as Jesus warns later on (6:1)
But neither does not want us to be “modest” or “private” about our faith.
**In the sermon on the mount, there is not category for private, invisible discipleship
“Flight into the invisible is denial of the call. A community of Jesus which seeks to hide itself has ceased to follow Jesus”
Apply: If we have been hiding it times to come out.
There is also something else implied: The world is in a state of deep darkness. The word is not a place of light. Morally, it’s utter darkness.
No matter how much technology advances, no matter how much more comfortable life can be….it’s still so depressingly dark.
Millions of people sit in darkness right now.
This is why disciples cannot hide.
The world that our Lord Jesus has sovereignly placed us in needs light....so don’t hide
Useful disciples radiate (16a)
The Jewish people saw themselves as something of a light in a dark world (Rom 2:19) “a light to those in darkness” But this message is not for Jews—its for disciples (5:1)
You—disciples—who profess to know Christ and follow him.
Note: You are (not will be); its a definitive statement
Since the final statement Jesus makes is about good works (v16)—that helps is to see concretely what Jesus is saying. The way we let our light shine is by doing good works
Good works= Any deed that I do simply for the fact that I’m in Christ.
The good works are found throughout the Sermon on the Mount—they are morally good, and beautiful.
These good works God’s has prepared in advance (Eph 2:20); a result of faith working through love (Gal 5:6)
Philippians 2:15 ESV
that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world,
Finally, note the scope of this “radiant gospel living”
“The earth” “The world” (synonomous)
**There is something missional, something big.
Think about it. The people listening to Jesus most of theme likely did not see themselves as big or highly important. They were like us, mostly ordinary and unknown.
It may hit you when you are sitting in a stadium with 60,000 people, and the only one who knows you is the person you sit next to
We are very small and unknown
**But Jesus says… I have a massively big work for you to do.
Friends—your life as a disciple is very useful to Jesus!
Again, note how personally directed it is. You. Ordinary disciple.
God as big work for you to do. It may seem small, but living faithful as a light makes a big impact.
Apply: There is also a picture of what God is doing in preparing us for the end of this age, and his eternal kingdom:
Daniel 12:3 ESV
And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.
Light has two functions. Exposes what is in the darkness; and also provides a way out of the darkness.
That is how God uses disciples now in this age—exposing darkness, pointing people out of darkness by pointing others to the light of life
Useful disciples glorify God with their lives (16b)
Jesus drives this home
“So that”
So that—indicates design and purpose.
Illus: I got dressed and drove my car “so that” I could attend the church service today
All of our good works are to be done for one design and purpose: “give glory to your Father in heaven”
**This is the first time the word Father is used to describe God in Matthew, and the entire NT.
Apply: And we get a vital lesson: When we think, or speak of God the Father—the first thing that should come into our minds: The one I live to glorify.
“What is the chief end of man? Glorify God…and enjoy him forever”
The “so that” gets to the heart of motivation.
Because at the end of the day this is the most important; and what separates the true useful disciples from the rest.
Apply: Sadly, I’ve seen too many “discipleship failures”
I’ve seen people even promising, talented, gifted….off to a good start, then fall off .
What makes the difference?
What will make the difference in my discipleship, and your discipleship?
Motive. (Which at the end of the day, only the Lord can discern)
Sadly, in this fallen world our motives are never perfectly pure.
But on a larger scale, we are either motivated with self-glorification, or desiring bringing glory to God.
**Do I want to get the glory from this, or do I want to to all go to God?
Useful disciples are unified by their one motive: that God may be glorified.
Conclusion
So whether you are joining in membership today, or have been part of this church family for decades, the challenge of our Lord Jesus remains the same for all of us: Be useful.
Useful disciples have two common traits
Visible— Let’s live visibly as salt and light, but the grace of God
Doxological—Let our main and highest motive, and greatest joy, that our Father in heaven get all the glory.
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