Unashamed- one shot
Why should he feel it necessary to utter this disclaimer? He gloried in the gospel (5:2, 11; 2 Cor. 10:17; Gal. 6:14; Phil. 3:7). But it may be that there were people in Rome who despised the simplicity of the message (there were certainly some elsewhere, Acts 17:32; 1 Cor. 1:18, 23). Such people would look down on the Christians and their unusual gospel.
In the proclamation of the gospel God is actively at work in reaching out to the hearts of people. The gospel is God telling of his love to wayward people. It is not a lifeless message but a vibrant encounter for everyone who responds in faith
The gospel is not advice to people, suggesting that they lift themselves. It is power. It lifts them up. Paul does not say that the gospel brings power but that it is power, and God’s power at that. When the gospel is preached, this is not simply so many words being uttered. The power of God is at work
To really hear the gospel is to experience the presence of God
Paul is not saying that people achieve power by their own believing effort. He is saying that the power of God is at work in the gospel.
The gospel is not simply a display of power but the effective operation of God’s power leading to salvation. It has purpose and direction. The salvation Paul spoke of is more than forgiveness of sin. It includes the full scope of deliverance from the results of Adam’s sin. It involves justification (being set right with God), sanctification (growth in holiness), and glorification (the ultimate transformation into the likeness of Christ; cf. 1 John 3:2). The gospel serves the eternal purposes of God, who before the creation of the world chose to create for himself a people who would respond to his love. Becoming a child of God requires deliverance from what we are as children of Adam. It is not something we can do for ourselves. It requires the power of God himself working through the gospel
Virtue has, since the beginning of time, been thought of as an achievement by human endeavor. But God’s righteousness is a right standing he freely gives to those who trust in him. The lack of an article before “righteousness” (in the Greek text) emphasizes the qualitative aspect of the noun. That is, the kind of righteousness God provides and is revealed in the gospel is available by faith alone and leads on to greater faith
Here Paul is saying that in the gospel God has acted decisively for our salvation and in a way that is right. The “rightness” of the way of salvation will be further brought out in this epistle as Paul develops the concept of justification. We should further notice that the righteousness of God is here said to be “revealed” in the gospel.
Dodd finely remarks that for Paul “faith is that attitude in which, acknowledging our complete insufficiency for any of the high ends of life, we rely utterly on the sufficiency of God. It is to cease from all assertion of the self, even by way of effort after righteousness, and to make room for the divine initiative.”
It is quite clear that Paul is stressing the primacy of faith. He is telling us that God’s righteousness is shown in the gospel, that gospel which tells us that people must come to God in faith. It is this that he cites Habakkuk to support. It seems, then, that we should take the words in the sense “he that is just by faith will live.”182 Paul is speaking of the way a person is made righteous, namely by faith, and assuring us that it is the one who is made righteous in this way who will live