Contrast of Righteous and Wicked
Introduction
The unity of this collection is indicated in the Hebrew structure. These three proverbs follow a logical progression: the righteous make plans that are just, but the wicked scheme with deceitful counsel (v. 5); the wicked attempt to ambush the righteous with their lies, but the righteous are delivered by their integrity (v. 6); the wicked are totally destroyed, but the righteous stand secure (v. 7).
v.5
v.6
—6. Antithetic, ternary. The first cl. is lit.: the words … are a lying in wait, etc., which may be interpreted, in accordance with 1:11: relate to lying in wait; but it is better to retain the lively figure of the text: the words (= plans) of bad men are assassins who treacherously lurk for their victims.
The reference in first cl. is to slanderous talk, accusations to great men, false testimony in courts of justice, and the like; the second cl. refers to the healing power of just and kindly speech.
v.7
the sense of first cl. is: the wicked shall be completely and finally destroyed, without hope of restoration, that is, by judgment of God, with or without human instrumentality.