Sermon Tone Analysis

Christians & Disciples
Crossroads Teaching Booklets

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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CHRISTIANS
AND
DISCIPLES
Copyright 1985,1993,2001,2007
Crossroads Full Gospel
International Ministries
All Rights Reserved.
No part of this publication may be reproduced, stored in a retrieval system, or transmitted in
any form or by any means, mechanical, photocopied, recorded or otherwise, without the prior
permission of the publisher.
Short extracts may be used for review purposes.
Except otherwise stated, Bible quotes come from the King James Version.
1611 Elizabethan
English is updated in some cases to reflect present terminology, without changing the true
meaning of the word.
Extracts from “The Expositor's Study Bible” are identified as E.S.B.
Copyright © 2005
Published by, and the sole property of, Jimmy Swaggart Ministries, Baton Rouge, LA, and
extracts from the Swaggart Bible Commentary series are identified as S.B.C.
Copyright ©
World Evangelism Press®
Extracts from the Amplified Bible are identified as Amp.
Old Testament Copyright © 1962,
1964 by Zondervan Corporation.
New Testament Copyright © 1954, 1958, 1987 by The
Lockman Foundation.
Extracts from the New International Version are identified as N.I.V.
Copyright 1973,1978,1984
by The International Bible Society.
Used by permission of Zondervan Publishing House.
Also used: The New Testament: An Expanded Translation (Wuest) translated by Kenneth S.
Wuest.
Copyright © 1961 by Wm.
B. Eerdmans Publishing Co., Grand Rapids, Michigan.
Bracketed comments following some scriptures assist the reader in understanding the intended
meaning of these verses
We acknowledge the additional works of the various Scholars and Bible Commentaries used in
conjunction with the College material.
This is not to say that we agree with all their theology,
but we certainly value their contribution to the Body of Christ.
Published by:
Crossroads Publications
10681 Princes Highway
Warrnambool
Victoria 3280
Australia
CONTENTS
CHRISTIANS AND DISCIPLES..............................................1
DYING TO SELF.................................................................5
PERSECUTION FOR THE GOSPEL’S SAKE...................8
THE ROAD TO DISCIPLESHIP.......................................11
CHRISTIANS AND DISCIPLES
Background Reading: Philippians 3:7-14
Jesus often used the term “disciple” in referring to His
followers.
JOHN 8:31 Then said Jesus to those Jews which
believed on Him, “If you continue in My Word, then are
you My disciples indeed”
Today, however, the word “disciple” and the word “Christian”
can have quite different meanings.
If a person is identified as a
Christian, it does not necessarily mean that the person concerned is a
disciple of Christ - for just being Christians does not automatically
make us disciples.
At one time, the words “Christian” and “disciple” were almost
synonymous.
Years ago, many a person who was a Christian, would
also have been a disciple - to some extent.
This applied especially at
a moral level, in bringing Christian standards to the home, the school
and the community in general.
This would have been evidenced by
people’s commitment to Christ and general approach to life - for
usually there would have been a genuine, wholehearted, Godly
approach to much of what these people did.
At least they would have
tried to live the Christian life in these areas.
Sadly, many would have
tried to do this by the willpower of the flesh, and so they would have
failed - but at least they would have kept trying.
The term “Christian” is supposed to mean a “follower of
Christ.”
Today, however, this term has been watered down to such an
extent that in the world’s eyes, it has become a mere mockery of its
original meaning.
Therefore people profess to be Christians, but
many show no real commitment to the Lord, preferring to take Christ
only on their own terms, and to mix the teachings of God’s Word
with the many and varied philosophies of men.
They live their lives
by what they feel, and by what appeals to their senses rather than by
the solid foundation of the Word.
They also block the Spirit from
leading them out of their comfort zone, into a place where they can
become, as we have said, vessels fit for their Master’s use.
1
We need to live as disciples.
We need to raise the term
“Christian” to the same level as the term “disciple,” so that people
will recognize Christians as disciples of Christ.
The term “Christian”
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