untitled
Sermon • Submitted • Presented
0 ratings
· 7 viewsFiles
Notes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
Advent
We have used the Advent calendar for
at least 20 years as a, more-or-less,
organized way of focusing our
attention on the meaning of the birth of
Jesus. On each of the four Sundays
preceding Christmas the emphasis is on
one of the “gifts” that came to us with
the Incarnation (Hope, Peace, Joy,
Love) and then on Christmas Eve we
celebrate the birth of Jesus, Immanuel.
Christian Symbols
First, and most important, symbols stand
for something, but they are not the thing
itself. Symbols are used to enable us to
give expression to ideas or things which
are difficult to describe in words. They
also become a kind of “short hand” for
the actual object or event. Symbols are
different from pictures; for example, you
have seen many pictures portraying the
last supper with Jesus and the disciples
gathered around the table, but a symbol
of the last supper might be a chalice,
bread, or grapes.
In general, symbols are made to look
plain, sometimes even crude, rather than
beautiful so as to not detract from the
meaning– in this case, the object
symbolized is important, but the artist’s
skill is not. We encounter symbols often
in our lives. As an example, the
“pedestrian crossing” sign doesn’t use an
actual picture of a person, but, rather, a
simple stick figure which conveys the
message much more clearly. Of course,
in our technological age we are all
acquainted with icons (symbols) on our
phones, computers, and in our cars. In
the past, many evangelicals utterly
rejected any Christian symbolism
because of the apparent misuse by some
church groups – there is a danger that the
symbol might become more important
than what it symbolizes and even
worshiped. However, viewed correctly,
symbols are an important means of
conveying knowledge in a very clear,
concise, and unique manner.
An appropriate symbol for the first
Sunday of Advent is “the sunrise” in
reference to Luke 1:78, 79, where,
quoting Isaiah 9:2 and speaking of Jesus,
the writer says, “...because of the tender
mercy of our God, by which the rising
sun will come to us from heaven to shine
on those living in darkness and in the
shadow of death, to guide our feet into
the path of peace.” The KJV uses the
old, and very descriptive,
word,
“dayspring” for sunrise. At the birth of
Jesus, the “Light of the World” came into
His world to bring life to those who were
lost. He was, and is, the HOPE of all
who live in the shadow of death. His
birth was truly the dawning of a new age
– the “Son-rise,” as it were!
Welcome to
the Morning Worship of the
College Heights Baptist Church
on the twenty-eighth of November, 2021
The First Sunday of Advent: HOPE
Service begins at 10:30 AM
But as for me, I watch in hope for the Lord,
I wait for God my Savior;
my God will hear me.
Micah 7:7 (NIV)
Prelude with Announcements
Music
“O Come, O Come, Emmanuel”
Welcome & Announcements
Scripture & Prayer
Music
76
Lentz Upshaw
John 3:16-21
“May the Peoples Praise You”
“Holy, Holy, Holy”
Prayer
2
Lentz Upshaw
Message
Greg Benno
Response
Benediction
“Let Your Kingdom Come”
Matthew 28:18-20
Postlude
He was created of a mother whom He created.
He was carried by hands that He formed.
He cried in the manger in wordless infancy.
He, the Word, without whom all human eloquence is mute.
AUGUSTINE
Dayspring