I Can't Keep It To My Self!
Isaiah 63:7-14
The author of this book was Isaiah the son of Amoz (Isa. 1:1). The name “Isaiah” means “Yahweh is salvation.” Though more is known about Isaiah than most of the other writing prophets, the information on him is still scanty. Probably Isaiah resided in Jerusalem and had access to the royal court. According to tradition he was a cousin of King Uzziah but no firm evidence exists to support this. He did have personal contact with at least two of Judah’s kings who were David’s descendants (7:3; 38:1; 39:3).
Isaiah was married (8:3). He had two sons, Shear-Jashub (7:3) and Maher-Shalal-Hash-Baz (8:3). Some have supposed from Isaiah’s commissioning (chap. 6) that he was a priest, but no evidence in the book supports this.
The year of Isaiah’s death is unknown but it was probably after Hezekiah’s death in 686 B.C. (and therefore probably in Manasseh’s sole reign, 686–642) because Isaiah wrote a biography of King Hezekiah (2 Chron. 32:32). Isaiah’s death would have occurred after Sennacherib’s death (Isa. 37:38), which was in 681 B.C. Since the prophet’s ministry began sometime in Uzziah’s reign (790–739 B.C.) Isaiah ministered for at least 58 years (from at least 739, when Uzziah died [6:1], to 681, when Sennacherib died).
According to tradition dating from the second century A.D., Isaiah was martyred by King Manasseh. Justin Martyr (ca. A.D. 100–165) wrote that Isaiah was sawed asunder with a saw (cf. Heb. 11:37).
The prophet is here, in the name of the church, taking a review, and making a thankful recognition, of God’s dealings with his church all along, ever since he founded it, before he comes, in the latter end of this chapter and in the next, as a watchman upon the walls, earnestly to pray to God for his compassion towards her in her present deplorable state; and it was usual for God’s people, in their prayers, thus to look back.
I. Here is a general acknowledgment of God’s goodness to them all along, v. 7. It was said, in general, of God’s prophets and people (ch. 62:6) that they made mention of the Lord; now here we are told what it is in God that they do especially delight to make mention of, and that is his goodness, which the prophet here so makes mention of as if he thought he could never say enough of it. He mentions the kindness of God (which never appeared so evident, so eminent, as in his love to mankind in sending his Son to save us, Tit. 3:4), his loving-kindness, kindness that shows itself in every thing that is endearing; nay, so plenteous are the springs, and so various the streams, of divine mercy, that he speaks of it in the plural number—his loving-kindnesses; for, if we would count the fruits of his loving-kindness, they are more in number than the sand. With his loving-kindnesses he mentions his praises, that is, the thankful acknowledgments which the saints make of his loving-kindness, and the angels too. It must be mentioned, to God’s honour, what a tribute of praise is paid to him by all his creatures in consideration of his loving-kindness. See how copiously he speaks, 1. Of the goodness that is from God, the gifts of his loving-kindness—all that the Lord has bestowed on us in particular, relating to life and godliness, in our personal and family capacity. Let every man speak for himself, speak as he has found, and he must own that he has had a great deal bestowed upon him by the divine bounty. But we must also mention the favours bestowed upon his church, his great goodness towards the house of Israel, which he has bestowed on them. Note, We must bless God for the mercies enjoyed by others as well as for those enjoyed by ourselves, and reckon that bestowed on ourselves which is bestowed on the house of Israel. 2. Of the goodness that is in God. God does good because he is good; what he bestowed upon us must be traced up to the original; it is according to his mercies (not according to our merits) and according to the multitude of his loving-kindnesses, which can never be spent. Thus we should magnify God’s goodness, and speak honourably of it, not only when we plead it (as David, Ps. 51:1), but when we praise it.
II. Here is particular notice taken of the steps of God’s mercy to Israel ever since it was formed into a nation.
One day the widow of a member of the group of prophets came to Elisha and cried out, “My husband who served you is dead, and you know how he feared the LORD. But now a creditor has come, threatening to take my two sons as slaves.”
2 “What can I do to help you?” Elisha asked. “Tell me, what do you have in the house?”
“Nothing at all, except a flask of olive oil,” she replied.
3 And Elisha said, “Borrow as many empty jars as you can from your friends and neighbors. 4 Then go into your house with your sons and shut the door behind you. Pour olive oil from your flask into the jars, setting each one aside when it is filled.”
5 So she did as she was told. Her sons kept bringing jars to her, and she filled one after another. 6 Soon every container was full to the brim!
“Bring me another jar,” she said to one of her sons.
“There aren’t any more!” he told her. And then the olive oil stopped flowing.
7 When she told the man of God what had happened, he said to her, “Now sell the olive oil and pay your debts, and you and your sons can live on what is left over.”