Sermon Tone Analysis
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Introduction
We’ve entered the season once again where strong debate rages.
Where tensions flare up at a moment’s notice.
Sides are drawn.
Friends become enemies; enemies become friends.
Opinions reign supreme and people seemingly lose their minds in a passionate pursuit to stand their ground and declare that they are right.
And I’m not talking about politics, I’m not talking about the latest event in the news.
I’m talking about how early is too early for Christmas music to be playing and when is it still too early to decorate for Christmas?
Should we wait till Thanksgiving is over or can it start before Thanksgiving?
Does Thanksgiving need its own time to breathe and just be its own thing, or can Christmas be wrapped up in it?
Now, typically, in the past, I’ve wanted Thanksgiving to be its own thing, but over the last couple of years, I’ve seen our family pushing it up further and further.
This year, I was ready for Christmas music on Halloween.
And I know some of you are like, I can’t even look at you right now!
I seem to remember growing up and not really hearing much Christmas music till like the week following Thanksgiving, but over the last several years it’s like, July 4th is over, crank up the Christmas stuff.
Hobby Lobby, get those trees out! 50% off!
I think there’s a reason why the start to the Christmas season seems to keep getting pushed up earlier and earlier, and I don’t think the only reason is marketing and commercialization.
I think people really do love the anticipation and longing that this season brings.
It’s a strange thing really, you long for Christmas day, but you also want the days leading up to it to slow down because there’s kind of a savoring that takes place and when the day comes and is over, you now are the farthest away from that day coming again and then the wait begins for the next Christmas.
You know for me growing up as a kid, my least favorite day of the year was December 26th.
Because now there was a whole year before the next Christmas.
And as a kid, a year seems like an eternity.
We’ve entered the season of Advent.
It’s a season within the rhythm of the church of waiting and anticipation for the arrival of Jesus.
The word Advent means “coming” or “arrival.”
It’s a season where we do two things?
We look back to the first Advent of Christ, the birth of Jesus into this world.
And we celebrate his coming.
We celebrate because hope was born.
But secondly, this is a season where we wait patiently, but also eagerly for the second Advent of Jesus when he returns and finally establishes His reign and rule over all creation.
You see, from the moment sin entered this world, all of creation has been subjected to the curse of sin.
Everything was broken in that moment, everything was fractured.
And from that moment on, all of creation, we included have been longing for redemption, longing to be set free, longing to be healed, longing to be restored.
The apostle Paul says it this way in Romans 8.
Romans 8:22-23 “For we know that the whole creation has been groaning together in the pains of childbirth until now.
And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.”
Do you hear what he’s saying?
There’s a longing, an aching within all creation for the finality of our redemption.
To plead with Jesus to finish what he has begun, to come back and once and for all eradicate the curse of sin from God’s good world.
Restore it back to how it was meant to be.
A world free of death, of sickness and disease.
A world free of hostility and pain and instead a world of peace and harmony.
A world where we walk in close intimate relationship with our God.
You see, the first and second Advents of Jesus really go hand in hand.
We needed the first Advent because we needed the power of sin and death to be crushed.
Without the first Advent and what Jesus accomplished through his life, death, and resurrection we could not have what His second Advent will bring, a complete renewal of all creation.
And so, what we’re going to do over the next four weeks as we enter into this season together is to look back at the birth of Jesus which has provided a way for salvation and reconciliation with God and at the same time we’re going to look forward with eager anticipation to Jesus’ second coming, Hi second Advent which will bring about the renewal of all things.
We sang the well known Christmas carol this morning, “Come, Thou Long Expected Jesus.”
The line goes, “Born to set thy people free.”
Jesus was born to set God’s children free.
And so, the question is, “free from what?” “Why must we be set free?” “What are we enslaved to?”
So, let’s look first at,
Our Condition
Verse 3.
Galatians 4:3 “In the same way we also, when we were children, were enslaved to the elementary principles of the world.”
Now, we didn’t read the first two verses but Paul obviously here is continuing a thought.
In verses 1-2 of chapter 4 Paul uses this analogy of a child who, until they reach a certain age set by their father do not have access to their inheritance but instead are subject to, as Paul describes them, “guardians and managers.”
That’s what he says in verse two if you want to skim it really quickly.
There’s a lot to unpack here culturally that Paul is alluding to that we just don’t have the time to get into today.
But quite simply, in this culture, certain guardians or trustees would be placed over a child to supervise and hold them in check until the age of his legal minority was ended.
It was then, when the child reached maturity that they would have full access to the family’s inheritance.
And so, Paul makes this point that the child, though he is the rightful heir, until he comes of age that the father appoints, is really no different than a slave.
He’s subject to the law.
All throughout chapter 3, Paul has in the forefront of his mind Jewish Christians who were at one point subject to the law, under the oppressiveness of the law and now, because of Christ have been set free.
And now, here in chapter 4 he’s addressing Gentile Christians and saying the same thing.
So, before Christ, the Jewish people were enslaved to the law.
That’s verse 23 of chapter 3, “Now before faith came, we were held captive under the law.”
They thought the law would redeem them through their obedience to it.
However, all the law did was reveal their guilt and inability to obey.
Here, many Gentile Christians in Galatia had been saved out of religious syncretism (the merging of many religions) and just flat out pagan idolatry.
They were enslaved to religious moralism, cultic and demonic belief systems.
For some it was even a worship of the material world itself.
That’s why Paul says in verse 3, “you were enslaved to the elementary principles of the world.”
Now, portions of Galatians are tricky to unpack and fully understand.
This is one them.
And if you’re like, I’m not quite following what Paul’s saying, I get it.
So, here’s ultimately the point he’s trying to make.
Before Christ, whether you’re Jew or Gentile, you were enslaved to sin.
It owned you.
It managed you.
That was our condition.
That is the condition of every human being.
Romans 3:23 “for all have sinned and fall short of the glory of God,”
Sin, means to “miss the mark.”
So, God has set the standard of perfection, of complete holiness and we have fallen well short of that aim.
And it’s absolutely devastating.
Romans 6:23 “For the wages of sin is death.”
Both physical and spiritual death is in our future because of sin.
And so, physical death, corruption, decay, brokenness is in the world today because of sin, but worse than that is the spiritual death we experience apart from Christ.
This spiritual death is an eternal separation from God in a literal and physical Hell.
If Heaven is the eternal bliss, joy, pleasure that we experience forever, without it every growing dim or fading away in the presence of God himself then Hell is the complete opposite of that.
Sin has wrapped its chains around us, we are unable to escape its clutches on our own and it drags everyone to an eternity of hellish separation from God.
This is the human condition.
This is why we need to be set free.
And so, how does our freedom come about?
Let’s take a look at,
Our Freedom
Verses 4-5,
Galatians 4:4-5 “But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.”
Again, think of the line in that song we sang this morning, “Born to set thy people free.”
Let’s just park for a moment in these two verses.
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