IMMANUEL'S IMPORTANCE
Notes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
Larry King was once asked: "If you could select any one person across all of history to interview, who would it be?" Mr. King's answer was that he would like to interview Jesus Christ. When the questioner followed with, "And what would you like to ask him?" King replied, "I would like to ask him if he was indeed virgin-born. The answer to that question would define history for me."
He so loved us that, for our sake,
He was made man in time,
although through him all times were made.
He was made man, who made man.
He was created of a mother whom he created.
He was carried by hands that he formed.
He cried in the manger in wordless infancy, he the Word,
without whom all human eloquence is mute.
—Augustine, Sermon 188, 2
The Prince: Soren Kierkegaard the Danish theologian tells a story about a certain kingdom with a handsome prince. Now the prince was searching for a woman worthy enough to become his wife and to rule the land with him. But no one in the royal court could be found to please him. One day as he was running an errand for his father he glanced out the window of his golden-carriage and he happened to see a beautifully stunning maiden working in the fields. He was instantly struck. And so he decided to pursue her. He had a choice: he could show up at her village with his splendid uniform and six-horse carriage, and his entourage of attendants. But then how would he know if she truly loved him? She could just agree because she was overwhelmed by his power, of out of fear of punishment, or even out of greed. And so he chose an alternate plan: he endeavored to remove his royal garments (no more crown, nor scepter, nor purple robes) and don the ragged clothing of a peasant—tattered pants, worn shoes. Next he moved into the village and took a job as a common laborer. He worked his way into her life, placing himself in her path. And his wooing worked The fairy tale ends as all fairy tales do. It’s the kind of story Disney would make a movie out of, or fathers would tell their daughters. As a parable, it has its flaws. Yet Kierkegaard saw a much deeper reality than a children’s story—the truth of the incarnation of Christ.
There is nothing in fact or in fiction in the history of man which matches the mystery of the incarnation of our Lord Jesus Christ. Humanly speaking, no one anticipated God’s intervention into human history by the birth of a child, born in a manger. Not even Judaism was looking for Messiah to come in this way. Furthermore, we have become so accustomed to the biblical narratives of the birth of our Lord and the credal formulations of the doctrines involved that we have often ceased to appreciate the mystery of the incarnation.
If we are to properly appreciate the mystery of the incarnation, we must first come to recognize the importance of the coming of our Lord as God incarnate. For this reason I have chosen to devote this first message on the incarnation to the subject of the importance of the incarnation. Let us consider the reasons why it the doctrine of the incarnation is vital to every one of us.
MAN’S MAKER BECAME TO REVEAL GOD TO MEN.
MAN’S MAKER BECAME TO REVEAL GOD TO MEN.
In the past, God had revealed Himself through His works (as recorded in the Scriptures), His world (Psalm 19:1-6), and His word (Ps. 19:7-14). In the coming of Christ, God was revealed in the person of Jesus Christ:
Long ago, at many times and in many ways, God spoke to our fathers by the prophets,
but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.
He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,
For the law was given through Moses; grace and truth were realized through Jesus Christ. No man has seen God at any time; the only begotten God, who is in the bosom of the Father, He has explained Him
For the law was given through Moses; grace and truth came through Jesus Christ.
No one has ever seen God; the only God, who is at the Father’s side, he has made him known.
Our Lord can therefore say without any hesitation,
Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?
And not only does the Lord Jesus reveal the Father to men, He also reveals men for what they are in God’s sight:
In Him was life; and the life was the light of men. And the light shines in the darkness; and the darkness did not comprehend it . . . . There was a true light which, coming into the world, enlightens every man. He was in the world, and the world was made through Him, and the world did not know Him
In him was life, and the life was the light of men.
The light shines in the darkness, and the darkness has not overcome it.
The true light, which gives light to everyone, was coming into the world.
He was in the world, and the world was made through him, yet the world did not know him.
Before, God had revealed His standard of righteousness in precept and in principle, but in Christ that standard was revealed in person. The Lord clearly claimed to be the very One whom the apostles represented as the incarnate Son of God (John 1:1; 6:38; II Cor. 8:9; Phil. 2:6,7; Gal. 4:4-5). To refuse to believe in the Lord Jesus Christ as God incarnate is therefore to reject all of God’s divine revelation, be that the Old or the New Testament Scriptures (cf. John 5:39-40; 6:45, 68; 8:26, 31-32, 42-47; Matt. 22:29).
It is little wonder, then, that those who reject the biblical teaching of the incarnation also reject the authority of the Scriptures which so emphatically teach this doctrine.
MAN’S MAKER BECAME MAN TO REDEEM FALLEN MAN
MAN’S MAKER BECAME MAN TO REDEEM FALLEN MAN
Nothing could be more clearly documented in the Scriptures than the fact that the principle purpose of the incarnation was to save men from their sins:
For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
For the Son of Man came to seek and to save the lost.”
But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,
to redeem those who were under the law, so that we might receive adoption as sons.
The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.
In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.
If there is no incarnation there is no salvation. Communion reminds us that salvation is achieved by the shedding of blood
Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
The Bread represents His body which was without sin and the cup symbolizes the blood of our Lord. Blood cannot be shed apart from a human body. Therefore, salvation is dependent upon the incarnation.
Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body have you prepared for me;
in burnt offerings and sin offerings you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.’ ”
When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),
then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second.
And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.
The entire matter of man’s eternal salvation hinges upon the argument which is found in Romans 5. The question underlying this chapter has to do with how the righteousness of one man, Jesus Christ, is able to save many. The answer is
Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—
Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.
The solution to sin is the incarnation of the “second Adam” whose righteousness will save all who are in Him by faith
For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.
If man’s maker did not become a man no of us can become children of God.
MAN’S MAKER BECAME MAN AS A REQUISITE FOR HIS CURRENT MINISTRY.
MAN’S MAKER BECAME MAN AS A REQUISITE FOR HIS CURRENT MINISTRY.
Our salvation, accomplished in the past by the death of Christ on the cross and fully realized in His second coming and reign is contingent upon His humanity. In between the past and the future there is yet another ministry which our Lord carries on as man:
For there is one God, and there is one mediator between God and men, the man Christ Jesus,
who gave himself as a ransom for all, which is the testimony given at the proper time.
At the present time, while the Son waits for the Father’s word to return to the earth and subdue His enemies (cf. I Cor. 15:20-28; Rev. 5). In this present time the Lord Jesus is our advocate with the Father (I John 2:1). His present high priestly role has special relevance to us because He has come to the earth as man, making Him a compassionate and understanding advocate and source of strength and encouragement:
Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.
For because he himself has suffered when tempted, he is able to help those who are being tempted.
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.