Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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I. Paul’s Good Intentions vs. 26
A. Paul who was free, was submitting to someone else’s preferences.
Paul was NOT compromising the gospel.
He was practicing what he had been preaching all along.
I Cor.
9:19-22
B. You have to draw the line when it is ridiculous or compromises the gospel.
(Jamey Ragel Facial hair ex) Gal.
1:6-9
II.
Paul Seized vs. 27-39
A. They claimed that Paul was preaching against “this place” when you are more concerned about a place or a building more than people, then you have a problem/man made religion.
B. It would have been impossible for Paul to sneak a Gentile in, since it was someone’s job to check the men entering in to see if they were circumcised or not!
C. The mob gets carried away, and confused, and they beat up Paul, when the Romans come into keep them from killing Paul.
D. The Romans thought Paul was a fugitive from Egypt, and allows Paul to address the mob.
III.
Paul’s Address to the Mob: 21:40-22:29
A. Paul goes from speaking in Greek to Hebrew to show his respect for the Jews.
Also, this was no easy feat for someone who was just beaten.
B. Paul ran in important circles at one time, and the facts were undeniable.
C. Paul points out how he and other Jewish Christians were devote according to the law.
D. The Jews didn’t want the Gentiles to be saved even though the Old Testament spoke repeatedly about it.
They wanted Paul to die because of that truth, and the fact that he preached Jesus as Messiah.
Jonah 4:2-3
E. Paul’s Roman citizenship comes in handy yet again.
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