Passover and The Exodus
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Introduction:
Introduction:
I came across an article called “Freedom Requires Sacrifice” and it reads as followed;
“Fifty-six men signed the Declaration of Independence. Their conviction resulted in untold sufferings for themselves and their families. Of the fifty-six, five were captured by the British and tortured before they died. Twelve had their homes ransacked and burned. Two lost their sons in the Revolutionary Army. Another had two sons captured. Nine of the fifty-six fought and died from wounds or hardships of the war.
Carter Braxton of Virginia, a wealthy planter and trader, saw his ships sunk by the British navy. He sold his home and properties to pay his debts and died in poverty.
At the battle of Yorktown, the British general Cornwallis had taken over Thomas Nelson’s home for his headquarters. Nelson told General George Washington to open fire on the Nelson home. The home was destroyed and Nelson died bankrupt.
John Hart was driven from his wife’s bedside as she was dying. Their thirteen children fled for their lives. His fields and mill were destroyed. For over a year, he lived in forests and caves, returning home only to find his wife dead and his children vanished. A few weeks later, he died from exhaustion.”
Freedom, ladies and gentlemen, isn’t free. There is a sacrifice that needs to be made. Tonight, we are now at the climax of our study, and the Israelites are about to be free from the grips of Egypt! 430 years of captivity is going to end and the Israel will be free, just as God promised. As we look through this event, my hope in prayer is that you come to faith knowing that the Lord has freed us from our “Egypt” through the blood of Jesus Christ.
(Prayer)
The Lord’s Passover: (Exodus 12:1-28)
The Lord’s Passover: (Exodus 12:1-28)
4 Key Instructions:
1.) Sacrifice a Lamb:
You must have an unblemished animal, a year-old male; you may take it from either the sheep or the goats. You are to keep it until the fourteenth day of this month; then the whole assembly of the community of Israel will slaughter the animals at twilight.
2.) Sign of Faith:
They must take some of the blood and put it on the two doorposts and the lintel of the houses where they eat them. They are to eat the meat that night; they should eat it, roasted over the fire along with unleavened bread and bitter herbs. Do not eat any of it raw or cooked in boiling water, but only roasted over fire—its head as well as its legs and inner organs. You must not leave any of it until morning; any part of it left until morning you must burn.
Their faith in the Lord would save them.
“I will pass through the land of Egypt on that night and strike every firstborn male in the land of Egypt, both people and animals. I am the Lord; I will execute judgments against all the gods of Egypt. The blood on the houses where you are staying will be a distinguishing mark for you; when I see the blood, I will pass over you. No plague will be among you to destroy you when I strike the land of Egypt.
When the Lord passes through to strike Egypt and sees the blood on the lintel and the two doorposts, he will pass over the door and not let the destroyer enter your houses to strike you.
3.) Be Ready:
Here is how you must eat it: You must be dressed for travel, your sandals on your feet, and your staff in your hand. You are to eat it in a hurry; it is the Lord’s Passover.
4.) Remember and Celebrate:
“This day is to be a memorial for you, and you must celebrate it as a festival to the Lord. You are to celebrate it throughout your generations as a permanent statute.
“You are to observe the Festival of Unleavened Bread because on this very day I brought your military divisions out of the land of Egypt. You must observe this day throughout your generations as a permanent statute.
“Keep this command permanently as a statute for you and your descendants. When you enter the land that the Lord will give you as he promised, you are to observe this ceremony. When your children ask you, ‘What does this ceremony mean to you?’ you are to reply, ‘It is the Passover sacrifice to the Lord, for he passed over the houses of the Israelites in Egypt when he struck the Egyptians, and he spared our homes.’ ” So the people knelt low and worshiped. Then the Israelites went and did this; they did just as the Lord had commanded Moses and Aaron.
The Exodus:
The Exodus:
God’s Final Judgement
Now at midnight the Lord struck every firstborn male in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and every firstborn of the livestock. During the night Pharaoh got up, he along with all his officials and all the Egyptians, and there was a loud wailing throughout Egypt because there wasn’t a house without someone dead. He summoned Moses and Aaron during the night and said, “Get out immediately from among my people, both you and the Israelites, and go, worship the Lord as you have said. Take even your flocks and your herds as you asked and leave, and also bless me.”
Freedom!
The Israelites traveled from Rameses to Succoth, about six hundred thousand able-bodied men on foot, besides their families. A mixed crowd also went up with them, along with a huge number of livestock, both flocks and herds. The people baked the dough they had brought out of Egypt into unleavened loaves, since it had no yeast; for when they were driven out of Egypt, they could not delay and had not prepared provisions for themselves.
The time that the Israelites lived in Egypt was 430 years. At the end of 430 years, on that same day, all the Lord’s military divisions went out from the land of Egypt. It was a night of vigil in honor of the Lord, because he would bring them out of the land of Egypt. This same night is in honor of the Lord, a night vigil for all the Israelites throughout their generations.
When Pharaoh let the people go, God did not lead them along the road to the land of the Philistines, even though it was nearby; for God said, “The people will change their minds and return to Egypt if they face war.” So he led the people around toward the Red Sea along the road of the wilderness. And the Israelites left the land of Egypt in battle formation.
Moses took the bones of Joseph with him, because Joseph had made the Israelites swear a solemn oath, saying, “God will certainly come to your aid; then you must take my bones with you from this place.”
They set out from Succoth and camped at Etham on the edge of the wilderness. The Lord went ahead of them in a pillar of cloud to lead them on their way during the day and in a pillar of fire to give them light at night, so that they could travel day or night. The pillar of cloud by day and the pillar of fire by night never left its place in front of the people.
The Lamb of God:
The Lamb of God:
See, my servant will be successful;
he will be raised and lifted up and greatly exalted.
Just as many were appalled at you—
his appearance was so disfigured
that he did not look like a man,
and his form did not resemble a human being—
so he will sprinkle many nations.
Kings will shut their mouths because of him,
for they will see what had not been told them,
and they will understand what they had not heard.
Who has believed what we have heard?
And to whom has the arm of the Lord been revealed?
He grew up before him like a young plant
and like a root out of dry ground.
He didn’t have an impressive form
or majesty that we should look at him,
no appearance that we should desire him.
He was despised and rejected by men,
a man of suffering who knew what sickness was.
He was like someone people turned away from;
he was despised, and we didn’t value him.
Yet he himself bore our sicknesses,
and he carried our pains;
but we in turn regarded him stricken,
struck down by God, and afflicted.
But he was pierced because of our rebellion,
crushed because of our iniquities;
punishment for our peace was on him,
and we are healed by his wounds.
We all went astray like sheep;
we all have turned to our own way;
and the Lord has punished him
for the iniquity of us all.
He was oppressed and afflicted,
yet he did not open his mouth.
Like a lamb led to the slaughter
and like a sheep silent before her shearers,
he did not open his mouth.
He was taken away because of oppression and judgment,
and who considered his fate?
For he was cut off from the land of the living;
he was struck because of my people’s rebellion.
He was assigned a grave with the wicked,
but he was with a rich man at his death,
because he had done no violence
and had not spoken deceitfully.
Yet the Lord was pleased to crush him severely.
When you make him a guilt offering,
he will see his seed, he will prolong his days,
and by his hand, the Lord’s pleasure will be accomplished.
After his anguish, he will see light and be satisfied.
By his knowledge,
my righteous servant will justify many,
and he will carry their iniquities.
Therefore I will give him the many as a portion,
and he will receive the mighty as spoil,
because he willingly submitted to death,
and was counted among the rebels;
yet he bore the sin of many
and interceded for the rebels.
“Because of the blood of Jesus Christ, our sins are passed-over.”
“We as Christians remember and celebrate this event through communion.”
When the hour came, he reclined at the table, and the apostles with him. Then he said to them, “I have fervently desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it is fulfilled in the kingdom of God.” Then he took a cup, and after giving thanks, he said, “Take this and share it among yourselves. For I tell you, from now on I will not drink of the fruit of the vine until the kingdom of God comes.”
And he took bread, gave thanks, broke it, gave it to them, and said, “This is my body, which is given for you. Do this in remembrance of me.”
In the same way he also took the cup after supper and said, “This cup is the new covenant in my blood, which is poured out for you. But look, the hand of the one betraying me is at the table with me. For the Son of Man will go away as it has been determined, but woe to that man by whom he is betrayed!”
So they began to argue among themselves which of them it could be who was going to do it.
“What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus. Oh! precious is the flow
That makes me white as snow;
No other fount I know,
Nothing but the blood of Jesus.
For my cleansing this I see—
Nothing but the blood of Jesus!
For my pardon this my plea—
Nothing but the blood of Jesus!
Nothing can my sin erase
Nothing but the blood of Jesus!
Naught of works, ’tis all of grace—
Nothing but the blood of Jesus!
This is all my hope and peace—
Nothing but the blood of Jesus!
This is all my righteousness—”
Nothing but the blood of Jesus!”