Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
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Anger
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NOTE:
This is a manuscript, and not a transcript of this message.
The actual presentation of the message differed from the manuscript through the leading of the Holy Spirit.
Therefore, it is possible, and even likely that there is material in this manuscript that was not included in the live presentation and that there was additional material in the live presentation that is not included in this manuscript.
Engagement
How many of you like roller coasters?
Let’s see how many of you really like roller coasters.
How many of you would ride this one?
[Show photo].
This is the Jersey Devil roller coaster, the world’s tallest, fastest and longest single rail roller coaster and it has a 130 foot drop.
Many years ago, when our kids were still living at home our family took a vacation to San Diego.
One day while we were there Pam and I drove up to Magic Mountain to meet a couple of her friends.
I don’t remember the names of her friends, but I do remember them asking Pam if I was going to be OK going on some of the roller coasters there.
What they obviously didn’t know is that I love roller coasters - the steeper and more thrilling the better.
So I would definitely ride the Jersey Devil.
But I don’t really like the roller coasters in life quite as much.
I would much prefer to live on the heights and never have to experience the falls and the depths.
And my guess is that most of you would like to avoid them as well.
But that just isn’t realistic is it?
This morning we’re going to look at a Psalm that basically takes us on a roller coaster ride through David’s life.
In that Psalm, we’ll see David recount some of his highest highs and his lowest lows.
And in the process of studying that Psalm, we’re going to look at another of the great gift exchanges that is available to each of us because Jesus became Emmanuel, God with us, that very first Christmas over 2,000 years ago.
We’ve already seen that Jesus wants us to exchange our despair for His hope and our hurt for His love.
This morning we’ll see that His incarnation also makes it possible for us to exchange our grief for His joy.
Tension
We tend to primarily think of grief in connection with the death of a loved one.
But grief is actually much broader than that.
This week I searched for definitions of grief and I came across this one from a blog from a grief recovery group that I think is the most helpful:
Grief is the conflicting feelings caused by the end of or change in a familiar pattern of behavior.
Certainly the death of a loved one would fit that definition.
But according to this definition grief is much broader than that.
I might experience grief when I move to a new city or even just move to another house in the same city.
I might have grief because of losing a job, or even from a change in position or responsibilities in my present job.
Some people even experience grief when they retire.
For me, even though I know it is the best thing for the church and the natural next step in my life, the idea of transitioning out of the lead pastor role here at TFC certainly produces some grief in my life because it is going to cause some major changes in my life.
Using that definition, all of us experience grief in our lives on a fairly regular basis.
That is just a normal part of life and there is nothing wrong with it.
Where we get into trouble is that we deal with that grief in the wrong way.
So let’s let the Bible show us how to handle it in the right way.
Truth
Go ahead and turn in your Bibles to Psalm 30.
Before we read the Psalm itself, let’s look at the superscription and see if we can’t get some background and context.
We see first that David is the author of the Psalm.
We also see that it is a song for the dedication of the temple.
I don’t know about you, but when I first read that, something didn’t seem quite right.
Remember that even though he wanted to, God told David that it wold be his son Solomon, and not David, who would build the temple.
So what’s going on here?
There are a few possibilities.
First, the Hebrew word that is translated “temple” literally means “house” or “dwelling place”.
While it is used in the Old Testament to refer to the Temple, it can also refer to any dwelling place or it can even be used in a more figurative way to refer to a household.
So, this could be referring to David’s house or palace, although that just doesn’t seem likely to me.
The second possibility is that David writes this Psalm in anticipation of the building of the Temple and passes it on to Solomon to be read at its dedication.
The most likely setting, in my opinion, is the event recorded in 2 Samuel 6 when David had the ark of the covenant brought to Jerusalem and placed inside the tent that David had erected for that purpose.
It was on that occasion that David’s wife Michal, rebuked him for dancing before the Lord.
That would explain the reference to dancing in verse 11 of this Psalm.
Regardless of which of these scenarios is behind the Psalm, there is much for us to learn about letting Jesus give us joy in exchange for our grief.
Go ahead and follow along as I read.
David certainly takes us on a roller coaster of emotions in this Psalm, doesn’t he?
Like so many of the Psalms, this is a song of contrasts and reversals - from pain to praise, from disease and death to health and life, and the one we’re most focused on this morning - from grief to joy.
Here is what this passage teaches us about that great exchange:
Jesus gives me joy in exchange for my grief when I view my circumstances in light of His character
This Psalm has a very interesting structure that is known as a chiasm.
In that structure, the second part of the Psalm basically “mirrors” the first part of the Psalm.
Since I couldn’t really figure out a way to diagram the entire Psalm to show how this works, let me give you just a couple of examples.
Then maybe you can take some time this week to see if you can work your way through the rest of the Psalm.
Let’s begin with verse 1 and verse 12:
Notice that the Psalm begins with David’s promise to extol the Lord and it ends with his promise to give thanks to the Lord forever.
We also see one of the great contrasts in the Psalm in these verses.
Although God has silenced David’s foes, David will not be silenced as he sings praise to God.
How about verse 3 and verse 9?
Both verses have a reference to the pit and death.
Let me briefly comment on the word “Sheol”.
That Hebrew word refers to the grave or the abode of the dead.
The idea of an afterlife was not nearly as developed in Old Testament times as it is in the New Testament, so it was believed that everyone, both the righteous and the wicked, went to Sheol when they died.
David is speaking metaphorically here.
He did not actually die and go to Sheol, but he could look back on his life and see the many times that God had rescued him from death.
But I think there is a picture here of an actual resurrection - that of Jesus.
Like David, he cried out to God and was rescued from death.
I’ll come back to that idea a little later.
Verses 8-10 are essentially a flashback in which David is remembering the prayer that he had prayed that resulted in God delivering him.
In that prayer David had asked God to save him from death so he could continue to praise God.
Let’s look at one last example in verses 5 and 11:
These verses are really at the heart of our message this morning.
We really see the heart and character of God here.
He is a God who has righteous anger when it comes to sin, but who also delights in giving mercy.
He loves to take the darkness of our mourning and grief and transform it into joy and gladness.
This structure is a literary device that is used to put the focus on the middle part of the Psalm - in this case verses 6-7.
That is the turning point or pivot in the Psalm.
This is the point where David finally releases his grief to God and receives God’s joy in return.
David realizes he is incapable of dealing with his grief on his own and recognizes that he needs God’s help.
So let’s see what we can learn from David about...
Application
HOW TO LET JESUS TURN MY GRIEF INTO JOY
Remember how God has worked in the past
David begins this Psalm by remembering how God has worked in his life in the past.
He had cried to God and God has answered his prayer by healing him and saving him from death.
And that remembrance gave him the assurance that God was able to do that again in his present circumstances.
Obviously God is never obligated to work in our lives the same way He has worked in the past.
Just because you got a new job the next day after your last company laid you off doesn’t mean God is going to work in exactly the same way if that happens again.
But when we take time to remember all the times God has worked in our lives - the times He healed us, the times He protected us from danger, the times He provided for our needs, it helps us to have confidence in God’s ability and His willingness to work in our lives in our present circumstances.
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