A Clueless World And A Compassionate God
Christmas Portraits • Sermon • Submitted • Presented
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· 8 viewsThe world was not ready to receive Jesus when he arrived and is still not ready in the contemporary world.
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John 1:1-14
John 1:1–14 (NLT)
1 In the beginning the Word already existed. The Word was with God, and the Word was God.
2 He existed in the beginning with God.
3 God created everything through him, and nothing was created except through him.
4 The Word gave life to everything that was created, and his life brought light to everyone.
5 The light shines in the darkness, and the darkness can never extinguish it.
6 God sent a man, John the Baptist,
7 to tell about the light so that everyone might believe because of his testimony.
8 John himself was not the light; he was simply a witness to tell about the light.
9 The one who is the true light, who gives light to everyone, was coming into the world.
10 He came into the very world he created, but the world didn’t recognize him.
11 He came to his own people, and even they rejected him.
12 But to all who believed him and accepted him, he gave the right to become children of God.
13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.
14 So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son.
INTRODUCION:
A-
I- THE WORLD IS CLUELESS. (John 1:10-11)
I- THE WORLD IS CLUELESS. (John 1:10-11)
John 1:10–11 (NLT)
10 He came into the very world he created, but the world didn’t recognize him.
11 He came to his own people, and even they rejected him.
A- The world is clueless about its maker. (John 1:10)
A- The world is clueless about its maker. (John 1:10)
John 1:10 (NLT)
He came into the very world he created, but the world didn’t recognize him.
“10 Ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος διʼ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.”
1- Christ is God.
(John 1:1-2)
1 In the beginning the Word already existed. The Word was with God, and the Word was God.
2 He existed in the beginning with God.
(Genesis 1:1)
1 In the beginning God created the heavens and the earth.
(Matthew 1:23)
23 “Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us.’ ”
(John 8:58)
58 Jesus answered, “I tell you the truth, before Abraham was even born, I Am!”
2- Christ created all things.
(John 1:3-4)
3 God created everything through him, and nothing was created except through him.
4 The Word gave life to everything that was created, and his life brought light to everyone.
(Colossians 1:15-17)
15 Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation,
16 for through him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see— such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him.
17 He existed before anything else, and he holds all creation together.
B- The world is clueless about its Savior. (John 1:10-11)
B- The world is clueless about its Savior. (John 1:10-11)
John 1:10–11 (NLT)
10 He came into the very world he created, but the world didn’t recognize him.
11 He came to his own people, and even they rejected him.
“11 εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.”
1- Christ came to save sinners. (Matthew 1:21)
21 And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”
2- Everyone is a sinner. (Romans 3:23)
23 For everyone has sinned; we all fall short of God’s glorious standard.
3- The world rejected Him when He came the first time. (John 1:11)
11 He came to his own people, and even they rejected him.
4- The world still rejects Him.
II- GOD IS COMPASSIONATE. (John 1:12-14)
II- GOD IS COMPASSIONATE. (John 1:12-14)
John 1:12–14 (NLT)
12 But to all who believed him and accepted him, he gave the right to become children of God.
13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.
14 So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son.
A- God's compassion moved Him to come into this world. (John 1:14)
A- God's compassion moved Him to come into this world. (John 1:14)
John 1:14 (NLT)
So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son.
14 “Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας·”
1- The God of eternity became a human.
2- The Jewish leaders understood Jesus’ claims.
(John 5:18)
John 5:18 (NLT)
18 So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God.
B- God’s compassion made a way for men to be saved. (John 1:12-13)
B- God’s compassion made a way for men to be saved. (John 1:12-13)
John 1:12–13 (NLT)
12 But to all who believed him and accepted him, he gave the right to become children of God.
13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.
“12 ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ,
13 οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλʼ ἐκ θεοῦ ἐγεννήθησαν.”
1- God made it possible for fallen mankind to be saved.
(Romans 6:23)
23 For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.
(Romans 5:8)
8 But God showed his great love for us by sending Christ to die for us while we were still sinners.
(2 Corinthians 5:21)
21 For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.
CONCLUSION: