Discovering the Magic of Christmas
The journey of the Magi
2:1–2. Though not all scholars agree on the timing of the arrival of the Magi from the East, they apparently came some time after the birth of Jesus. Jesus and Mary and Joseph, though still in Bethlehem, were now in a house (v. 11), and Jesus was called a Child (paidion, vv. 9, 11) rather than a newborn Infant (brephos, Luke 2:12).
“Disturbed” is too weak a translation of his reaction; “in turmoil” or even “terrified” (cf. Weymouth, “greatly agitated”) would be more accurate. “All Jerusalem” probably refers primarily to the religious leaders of Israel who dominated the city, many of whom were also personally installed by Herod. The rejection of Jesus by Jerusalem foreshadows his similar fate at the end of his life
Herod was not the rightful king from the line of David. In fact he was not even a descendant of Jacob, but was descended from Esau and thus was an Edomite. (He reigned over Palestine from 37 B.C. to 4 B.C.
The Magi’s question to Herod emphasizes the word “born.” The grammatical construction makes it clear that they ask about who the child is who has legitimate claim to Israel’s throne by virtue of his birth. Herod is thus viewed as a usurper to the throne.
The text leaves open the question of whether or not it had so moved previously. If it had not, this could explain why the Magi had managed to get only as far as Jerusalem.