Light - Pt. 1
The Word, The Life, The Glory
In the Graeco-Roman world, light was not only how one sees but also what one sees
This idea of illumination and vision leads easily into light as both the process and goal of learning. Light is understood as the act of coming to know and also what becomes known (Plutarch Of Hearing, 17; Pindar Nemean Odes, 4, 37; Sophocles, Philoctetes, 1353). Thus Paul speaks of the light of the gospel and of God shining His light in the hearts of believers in nearly the same sentence (2 Cor 4:4–6; 2 Tim 1:10).
Thus, the full symbolism of light merges in the person of Jesus as salvation, knowledge or revelation, wisdom, life, healing, and God’s presence (Culpepper, Fourth Gospel, 190). Darkness, on the other hand, refers to sin and opposition to Jesus.
God’s blessing, described in terms of light, is also related to “the light of his countenance.” Something of that expression’s meaning is seen from its use in Psalm 4:6: “There are many who say, ‘O that we might see some good! Lift up the light of thy countenance upon us, O Lord!’ ” The parallelism shows that “good” and the lifting up of the light of God’s countenance are much the same. Similarly it was the light of God’s countenance that brought victory (Ps 44:3; here it is linked with God’s right hand and arm and his delight in his people). Those who walk in the light of God’s countenance are blessed (Ps 89:15).
An extension of the Lord’s blessing is the light God gives to the world through his servants (Is 42:6; 49:6). God’s servants can guide others to the revelation and blessing of God.
Jesus said, “I am the light of the world” (Jn 8:12; 9:5), and “I have come as light into the world, that whoever believes in me may not remain in darkness” (Jn 12:46). Jesus told his followers to believe in the light while it was with them (Jn 12:35). Such passages emphasize that Christ brought a revelation from God, but he was more than a revealer. He was himself that revelation
They are to show the quality of life proper to the people of God and in this way act as light to the people of the world. They are to let their light shine before the world in such a way that people will see their good deeds and so come to praise God (not, be it noted, those who do the deeds, Mt. 5:16).
At the heart of Old Testament’s symbolic use of light and darkness is the connection the text makes between light and the personal presence of God, and darkness as all that opposes God.
If light symbolizes God’s presence, and God is the author of life, then surely where God is, life abounds