Sermon Tone Analysis

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Intro
Sermon Bumper
We are wrapping up the Advent Conspiracy this morning
My hope this morning is that all of the Conspiracy comes together in a beautiful picture this morning.
My hope is that a lightbulb or two will go off and you will walk away with something to think about.
But as we are on the edge of the Christmas week, and Christmas day is a mere 6 days away, I want to start off with this question
What are you looking forward to most this Christmas?
For myself, I am looking forward to taking a breather.
December is always a crazy month for the church, and this week is one of the busiest in the church calendar.
So after Christmas Eve, I look forward to a different kind of busy, the kind where I am running around with family and nieces and nephews.
I look forward to a different kind of tired.
To kickoff this mornings message, we are going to rewind the Christmas story from last week.
We are going back to Matthew 1, but we are going to look at the genealogy.
Now for some of us, this may be the part of the chapter we skim over because it is just a bunch of names.
But Matthew thought it was important enough to include, and each name listed is signficant.
So as we read through the genealogy of Jesus, I want you to pay attention and take note of any names that jump out at you.
The Four Women
now as we went through, no doubt certain names you recognized like David and Solomon.
Judah may have jumped out as we just looked at that story a couple months ago
But one of the intersting things about Matthew’s genealogy is the fact that he includes women in his genealogy.
This is not a typical practice as blood lines typically run through the fathers.
Remember, women didn’t have a high standing in Jesus’ day.
Yet Matthew includes them
Additionally, the women that are included are an interesting bunch.
We have Tamar, who dressed as a prostitute to trick her father-in-law into giving her a son.
We have Rahab the prostitute.
We have Ruth, who isn’t even of Jewish decent.
And we have the wife of Uriah, who Matthew won’t even name, who had an affair with David, and then David killed Uriah to cover it up.
If you were going to include people in a genealogy of the Savior of the world, wouldn’t you want to include people of better repoir?
I mean Bathsheba, really?
Then we jump ahead to Matthew 2
Wise Men from the East
Now we could get into the little intricacies of the wise men and everything surrounding their story, but why wise men from the east?
Where are the wise men of Israel?
Why are the scribes and Pharisees not seeing this star that Persian magi saw and travelled a great distance to investigate and worship the Messiah that the star signified?
Because Jesus came for EVERYONE
the Jews in Jesus day, and even continuing into today, believe that the Messiah was coming for them and them alone.
They expecting a conquering king, clothed in majesty, who would rise up and establish Israel as the super power it was in David’s day
But Jesus didn’t just come for the Jews, or for the righteous, or those who have it all together.
He came for those like Tamar, who have been cheated out of what is rightfully theirs and done things they aren’t proud of in order to get it
He came for those like Rahab, who live less then reputable lives
He came for those like Bathsheba, who made a mistake and are forever marked by the error of their ways
And he came for those like Ruth and the wise men, those of other nations that God loves and desires to redeem.
the Christmas story is meant to remind us that Jesus loves and came for everyone, and we are to love everyone the same way.
It is really easy to focus on our elite, our Israelites, our family and forget that there is a whole world of people who need to know that they are loved too
Who can you alongside this Advent season?
We’ve talked a lot about different charities you can support, but maybe you need to get a little more personal and come alongside a neighbour or a coworker who really needs to experience the love of Jesus this holiday season.
I pray God lays someone on your heart, or better yet, don’t wait and just ask him yourself.
How it all comes together
I started the Advent conspiracy by saying that unless understand what it means to Worship Fully, we could easily get trapped in going through the motions of the conspiracy, and really everything in faith as a whole.
I said that worship is about honor, praise, respect.
It comes from a place of awe of the splendor of God.
One of the easiest ways to honor someone that you look up to is by imitating them.
Jesus said in John 5 that, “I only do what I see my father in heaven doing.”
Jesus gave us an example of Worship Fully.
In the same way he imitated the father, we are called to imitate him.
Spend less is inspired by the fact that God has always turned his attention to the poor and brokenhearted.
Jesus sought out the sick and healed them, the poor and fed them.
God doesn’t care how much stuff you have, but the condition of your heart.
Give more comes from the place that Jesus came to the earth that you and I could have a relationship with him.
The same way God gives himself relationally to us, we are to give our relationally to each other.
Our spiritual act of worship is to imitate Christ to the best of our ability.
Christmas should be a time when our imitation is amplified as we are constantly reminded of the object of our worship.
If imitation is the highest form of honor and worship, then we are never more like Jesus then we love the down and out, the less fortunate, the ones who need the love of God most.
With all of this in mind, let me ask you
What new traditions do you want to start?
as we strive to worship fully, not just at advent but all year round, what new Christmas traditions could you start to ensure that happens?
Are you going to spend less on presents and more on memories?
Are you going to be more relational, more intentional with the time you have with your family and friends?
Are you going show the love of Christ to those who need it most, even if it makes you uncomfortable?
How does the advent conspiracy change christmas for you?
Let’s Pray
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