Lost A Child (8_of_12)
Lost a Child? (8 of 12)
Meet Jesus
Mark 5:22
I'm really in some of the favorite preaching I like to
do. I really enjoy preaching about Jesus and what
Jesus can do for people and what Jesus did for people
in the New Testament and what Jesus can do for people
today. I enjoy that. I love when I am just really
focused in on our Lord and our wonderful Jesus is and
the power of Jesus.
In this study we are doing on Meet Jesus—people who
had problems and they meet Jesus—that's what we are
talking about. This morning we are talking about the
subject—Lost a Child? Meet Jesus.
Janet and I have never had the experience of losing a
child by death. But it must be a heart-rending
experience. There are folks sitting in this building
today and you have had that experience. You have lost
a child and probably you could say to us that there is
nothing more heart rending, there is nothing more
tragic than the loss of a child.
This week I got an email from my brother-in-law in
Georgia that he forwarded to me. It was from some
folks whose nine-year-old daughter is missing. It
says—"I am asking you all—begging you, please forward
this email on to anyone and everyone you know. PlEASE,
my nine-year old girl, Penny Brown is missing. She has
been missing for two weeks. It is still not too late.
Please help us. If anyone anywhere knows anything,
please contact me. All prayers are appreciated. It
only takes two seconds to forward this on. If it were
your child you would want all the help you could get."
You can imagine what that family is going through if
they haven't found their child. Some of you have lost
a loved one. I remember when I first came to the city
of Jacksonville; there was a doctor in the city whose
little child, about 10 years old, died. I remember the
heartache and the tragedy of that. That is a real
stressful time for a marriage. Unfortunately, that
particular marriage did not make it through that
tragedy. It brought a division—a divorce into that
family.
What a great tragedy is the loss of a child. Of
course, death is always a sad time. But the death of a
soldier may be draped in the flags of heroism. Or the
death of an old man may be wrapped in the glory of
completion. But the death of a child—that says
something is wrong somewhere. This is not meant to be
for a child to die.
Here is a man who has lost a child and in the loss of
his child, he meets the Lord Jesus Christ. His name is
Jairus. He has a twelve-year-old daughter who
eventually before the account is over, dies. We know
that death is no respecter of person. There is no age
limits to death.
A number of years ago I was walking through a country
cemetery and I ran across a tombstone of a fifteen-
year-old boy. I have never forgotten the poem that was
there. It went like this:
Remember, young men, as you pass by.
As you are now, so once was I.
As I am now, soon you shall be.
Therefore prepare to follow me.
Death is no respecter of persons. But I'm getting
ahead of the story. I want us to look at the various
scenes which transpire as we move down through these
verses of Scripture. The first scene I want to call
your attention to is a scene of -
I. DESPERATION.
We are told in verse 22 that there is a man who is a
ruler of the synagogue, Jairus, and his little
daughter, in verse 23, is at the point of death. One
of the writers says she is laying dying. She is almost
at the point of death. In one sense of the word, we
are all at the point of death, aren't we? In one sense
of the word, we will all come to that point and it
will thrust us through. In one sense of the word,
every day of our lives we are the point of death. An
accident comes and you are at the point of death. Or a
heart attack comes and in one stroke of the heart, you
are at the point of death.
Here is a little girl and here is a father filled with
desperation. For his daughter is at the point of
death.
We are told in verse 22 that Jairus was one of the
rulers of the synagogue. This means he was a man of
reputation and responsibility and probably a man of
wealth. It was his task to arrange the ceremonies and
the services at the synagogue. It was his job to see
that the facilities were clean and everything was in
place.
Notice that regardless of the man's lofty position, it
did not in anyway make him immune to the tragedy and
the heartache that was going to come. Tragedy is no
respecter of persons. Those who may be in high places
experience tragedy just like everyone else experiences
tragedy. So there was a day when old death walked onto
the porch of this man's house and loudly knocked at
the door and didn't wait for an invitation. Old death
walked in and laid its icy fingers on that frail body
of that littler girl. Now, here is a man who is in
desperation.
The Bible says that this may comes to the Lord Jesus
Christ and makes a request. He makes his request
reverently because the Bible says that he falls at the
feet of the Lord Jesus Christ. He comes with great
reverence.
Some of you are witnessing to people and you can't
seem to get through to them. You are trying to talk to
them about their need of the Lord, but it may take a
crisis. There are some people that will never be
reached until a crisis comes in their lives. When the
crisis comes, that's when you will be able to get
their attention and talk to them about the Lord and
they will listen to you.
One morning life stepped up and looked Jairus in the
face. The death of his daughter was staring him in his
face and you are really not really ready to face life
until you have faced death. You are not ready to live
until you are prepared to die. You don't understand
what life is all about until you understand what death
is all about.
Here is a man who comes to the Lord reverently and he
comes to the Lord with his request passionately. Verse
23 says, "And he besought him greatly, saying." Here
is a man who has lost all of his dignity. When a
crisis comes, all of that goes. He has lost his pride.
He has lost his prestige. He has lost all of his
prominence. Every syllable here elicits desperation
and passion as he is coming to Jesus on behalf of his
child. That's what tragedy does to us, doesn't it?
I don't think he had any concern at all about whether
the synagogue had been swept that day. I don't think
he had any idea at all or was worried in any way about
who was going to have the prayer on the Sabbath day.
Tragedy and desperation has a way of bringing you to
the things that are really important and the things
that really matter in life. He makes his request
reverently. He makes his request passionately. He also
makes his request prayerfully.
It says in verse 23 that he came to Jesus and said, "I
pray thee, come and lay thy hands on her." Evidently,
this man had heard about Jesus. Maybe he had seen
Jesus. Maybe he had been around when Jesus was
performing some of His miracles. Maybe he had seen
Jesus raise the dead. Maybe he had seen Jesus give
sight to blinded eyes. Maybe he had seen Jesus help
lame people to walk. But evidently, even in his
desperation there is some degree and atmosphere of
confidence. He believes if he can get the child to
Jesus or Jesus to the child, that there is some hope
and some solution to his problem.
I would encourage all of you who are parents this
morning (I'm sure you do pray daily for your
children). It is a wonderful thing when parents begin
to pray for their children. And to pray for the
salvation of their children. It's a beautiful thing
when they are born the first time, but when they are
born the second time, it's an even more beautiful
thing. I covet for every one of you parents the joy of
answered prayer and seeing your boys and girls come to
know Jesus as their Savior.
Here is a man who has a desperate request. Here is a
man who is in desperation. He makes his request of the
Lord and the Bible says in verse 24, "And Jesus went
with him." I think that is such a beautiful stroke
right there. When a person has a need it is a call for
Jesus to come. Thank God for our wonderful doctors
today and thank God for all of the skill which the
Lord has placed in them. But there are some
situations, some cases that are beyond the ability of
the doctors to perform, but Jesus Christ has never
lost a case. There is no problem too impossible or too
difficult for the Lord Jesus Christ.
So, Jesus went with him. A time of desperation is a
time for Jesus to step on the scene.
Notice now a scene of—
II. FRUSTRATION.
Get the picture. There was a big crowd. These were in
the days of the popularity of the Lord. People were
thronging Jesus. He could hardly move around. So there
is a big crowd here. The going is tough. Here is a man
with desperation. His daughter is at the point of
death. Time is of the essence and here's the crowd.
You can imagine how it is. You know how impatient you
get in a car when the traffic is heavy. If one of the
bridges is being repaired and you find yourself backed
up and you are trying to get somewhere for an
appointment. But think how it was for this man. I can
almost look at his face and I can almost see the
frustration adding to the desperation in his face. He
has a little daughter at the point of death. "Why
don't they move? Why don't they get out of the way?"
it would be as if you had gone to get your doctor and
your daughter was at death. Now, you find traffic just
poking along. You feel like saying, "Get out of the
way." You are blowing your horn.
Right in the midst of all of that, Jesus suddenly
stops. You know the story. There is a woman there who
had been suffering with a flow of blood for 12 years.
She touches the hem of the garment of the Lord Jesus
and healing power came from Jesus into her life and
she was made well. Then Jesus turns around and talks
for a little while and says, "Who touched me?" Here he
is. There is a delay here. Here's a man who is
desperate and now there is a delay. You can almost
imagine the frustration that is going on in this man's
life.
All of a sudden in the middle of that situation, we
are told in verse 34 that somebody from the ruler of
the synagogue's house comes running up. His eyes are
wide and his face is covered in sweat. He blurts out
to the man, "Thy daughter is dead, don't trouble the
master anymore." The word order is actually different
in the original. The word dead is first. "Dead is thy
daughter, why do you annoy the master anymore?" it
must have hit him like a brick. It must have torn his
heart out. All of a sudden his mind starts racing and
he thinks about that girl of his. How full of life she
was. He can see her laughing and see her running and
jumping and playing. Now the thought scorches his mind
as he thinks about her lifeless, dead body. What
frustration he must have felt. "Why didn't they move
on? That old woman. Her life was behind her. My
daughter's life was in front of her. Why did Jesus
delay?"
Do the delays of Jesus Christ ever make you ask
questions? When Jesus doesn't move the way you think
He ought to move? When Jesus is not on the spot the
way you think He should be? Let me give you some
words of encouragement. I want to say to you that the
delays of our Lord are not denials. Jesus Christ is
never late. Jesus Christ is always on time. Jesus may
seem slow and he may not always come according to our
clock. But Jesus Christ knows what He is doing in the
delays.
Listen to Isaiah 30:18. "And therefore will the Lord
wait, that he may be gracious unto you." When the
Lord waits, it means that he has some graciousness He
wants to give to you.
In Habakkuk 3:2 it says, "Though it tarry, wait for
it." if the answer doesn't come to your prayer, wait
for it. If God doesn't rescue that wayward child, wait
for it. Hold on. Call on God. Don't let the delays
disturb you.
Jesus steps into the picture. Notice what the Bible
says in verse 36. "As soon as Jesus heard the word
that was spoke, he saith unto the ruler of the
synagogue, Be nor afraid, only believe." One of the
writers adds that Jesus said, "She shall be made
whole." Jesus is chasing his fear. What Jesus is
doing is on the negative. He is saying—don't be
afraid. Here's a man who had fallen into the jaws of
fear in the situation. So Jesus is chasing his fear.
He's addressing the negative—don't be afraid. But he
is also claiming his faith—only believe. Then the
writer adds, "She shall be made whole."
Do you know the antidote for fear? It is faith. God's
answer for the time of fear is faith. Trust in the
Lord. Believe in the Lord. Believe in the goodness of
the Lord. Believe in the power of the Lord. Believe in
the ability of the Lord to do something about the
situation and something about the need.
There is a scene of desperation. There is a seen of
frustration. Then there is a scene of—
III. RESTORATION.
Jesus says to the man—don't you be afraid, only
believe, your daughter will be whole Then in verse 37
he just takes Peter, James and John and makes His way
to the house of the ruler of the synagogue. As He
approaches the house, He sees a typical oriental
mourning scene. It is so typical. You can see it today
when you go home. Just turn on your Fox News network
or some other of the channels. Just let them carry out
by satellite to a scene in the Middle East. There you
will see dear people who have lost loved ones and dear
people who are in the midst of war.
By the way, the Bible tells us we should pray for the
peace of Jerusalem. We need to be praying earnestly
for the situation in the Middle East. I know what
prophecy says. I know it's all going to work out
according to prophecy, but on a daily basis we need to
pray for the peace of Jerusalem and the troubles and
the difficulties there. Look at the faces of precious
mothers who are losing children. It is a typical
oriental scene. Before Jesus gets there He hears the
flute players with their shrill notes. He hears the
loud and wild wailing of the people. As he approaches
around the house, it is utter bedlam. People are
beating their chests. They are pulling out their hair.
They are crying and screaming and there is total
chaos. That's the way the Orientals do it. That's the
way they express their grief.
Jesus walks up to that situation. Jesus says in verse
39, "Why do you make this ado?" In other words, "why
all this racket? Why are you weeping? She's not dead,
she's sleeping." Everybody knew she was dead. Yet,
Jesus comes along and says she is not dead; she's
sleeping. You know what happened. The Bible says they
laughed Him to scorn. They just started making fun and
ridiculing of the Lord Jesus Christ. So it says in
verse 40 that when they laughed him to scorn, he put
them all out. Jesus was not going to have the doubters
around when he did the miracle.
Are the minstrels of misery in your heart this
morning? Does the Lord Jesus Christ need to cast those
minstrels of misery out of your life this morning? It
says she is not dead; she is asleep. Now, he takes the
father and the mother of the young girl and he goes
with them that were with him—that is, Peter, James and
John.
Verse 40 says he enters in where the damsel was lying.
Jesus walks in where death is. Jesus walks in right
where death is. Jesus is an expert on the subject of
death. Today Jesus Christ is the One who has been here
and He has been there.
I remember the story about an old slave who was
getting ready to die. He began to talk about Jesus and
says, "I'm going to see Jesus, because Jesus is the
One who owns both sides of the river."
Jesus Christ is an expert of this side of the river,
but Jesus Christ is an expert of the other side of the
river as well. He's already been there. Jesus Christ
has already conquered death. When this account took
place it was before the cross. But we are reading this
account after the cross. We know that Christ is an
expert on the subject of death. He's the only One who
has died and who has come back to tell us anything
about it. That's what Easter was all about last Sunday
morning. I have good news for you. Last Sunday was
Easter; today is Easter; every day is Easter to the
born again child of God.
He walks in and there is death in that room. She's
dead. Jesus encountered three death scenes as best we
know in the Bible. There is this account of the
twelve-year-old girl who died. There is the account of
the widow of Naam's son. Then there is Lazarus who
died. It represents the various stages. This girl has
evidently just died. The boy had died and had been
dead a little bit longer. Lazarus had been dead for 4
days. There were different degrees of pollution and
different degrees of corruption. But they were all
dead.
It's kind of like a circle. There is no such thing in
a circle as round and rounder and roundest. Round is
round is round. In death there are no degrees in
death. There is not dead, deader and deadest. Dead is
dead is dead. This girl is dead. Yet, Jesus Christ
goes walking in.
Notice what happens. It says in verse 41, "He the
damsel by the hand." His hand. The hand that controls
the movements of the universe. His hand. The hand
that moves the stars in their orbits. His hand. The
hand that causes the planets to stay where they are.
The one who upholds all things by the word of his
power, the one in whom all things are His hand. He
reaches down and His warm powerful hand takes the
frail, cold hand of that little girl and he says,
"Talitha Cumi." That's Aramaic. That's the language of
common people in the day of Jesus. It's the same kind
of language that the mother would have said to the
child when it was time to get up for school that day.
Jesus in the language of the common people says to
her, "Young girl, I say unto thee, arise."
That statement was not only heard in that room. The
voice of Jesus wasn't just heard in that room, but it
was heard beyond and above that room. Jesus Christ
calls for that girl to come back. I can almost imagine
that the death angel has that precious little girl in
its arms. In mid flight the angel turns around and
returns the little girl and all of a sudden there is
life in that little girl.
That's what Jesus can do, ladies and gentlemen. "Wait
a minute, preacher, hold everything. Jesus may have
called this girl back to life. He may have given this
family their child back, but it didn't happen in my
case. What about my case? I had a child to die and I
prayed and I was just as desperate as this man was.
Preacher, I begged God to let my child live, but my
child didn't live. What went wrong?"
Let me talk with you just a minute. If you had a child
and God didn't spare the life of the child. In this
instance in the New Testament, God showed compassion
on the parents, not on the child. The Lord didn't show
compassion on the child, bringing her back to this
earth. When Jesus brought her back, He brought her
back to a world of tears and trials and tumult. It's
like a caged bird and you open the cage and the bird
goes free. The bird is free to fly anywhere it wants
to. Then you recapture the bird and put it back into
the cage and the cage confines the bird again.
When this precious girl died and the Lord called her
back, he brought her back to this old world and sooner
or later she died again. In this instance God had
compassion on the parent, not the child.
But in your instance God had compassion on the child,
not on you. When Jesus said to this little girl,
"Little girl, I say unto you, arise." He was bringing
her back to this world. But the Lord said the same
thing to your child. The Lord said, "Little boy,
little girl, arise, but not to come back to this
world; but to go to a better world." What Jesus is
saying to you and to me when the Lord let your little
child go to heaven, it means that God had purposes for
that little one up there in glory that you and I will
understand when you and I go to meet them again in
heaven.
Verse 42 says, "And straightway the damsel arose, and
walked." All of a sudden her little eyes began to
flutter. All of a sudden her little cheeks turned
rosy again. All of a sudden there is life flowing
through this little girl. All of a sudden she gets up
and begins to walk. Everything that Jesus touches
comes to life. He touches a flower and it grows. He
touches the sea and it flows. He touches this little
girl and she comes alive. He touches lost people and
when Christ touches them by His saving power, they
come alive. They are made new in Jesus.
Verse 43 says, "And he charged them straitly that no
man should know it; and commanded that something
should be given her to eat." When people are made
alive in the Lord, then they need spiritual food.
We have talked a lot about our Children's Building and
the pizzazz and all of that. But don't even
misunderstand what we are doing over here. What we are
going to do is teach the Bible to boys and girls. What
we are going to do is -we are not going to give them
sawdust; we are going to give them real food. We are
going to teach them to memorize scriptures. We are
going to teach them the stories of Jesus and the
stories of the Bible. Because we understand that when
people come to know Christ, as their Savior the next
thing they need to get is to begin to get spiritual
food so they can grow and mature and become the strong
Christians that they need to become.
Some of you parents, this morning, need to get your
boys and girls to Jesus. The devil will do everything
he can to poison the mind and the heart and the life
of your boys and girls. Unconcerned and indifferent
parents can allow the things of this world to pollute
their sons and their daughters with all of its elicit
sex, with all of its immorality, with all of its
alcohol, with all of its drugs. Then they say—I'm not
going to influence them in religion. You better
influence them in religion. Get them to Jesus at an
early age before this world gets hold of them.
Boys and girls, I want to encourage you to come to
Jesus while you are young. Give your heart and your
life to Jesus while you are a child. I gave my life to
the Lord when I was a nine-year-old boy. I've always
been glad I did. I haven't always been glad of my
progress as a Christian, or my life as a Christian.
But I have always been glad I came to the Lord as a
young boy.
You might say children don't know what they are doing.
I've go news for you. Boys and girls today probably
know more today than you did when you were 20 years
old. I don't even know how to set my VCR. You can tell
what generation you are in when your VCR winks 12 at
you. If you want your VCR fixed, get your grandchild
to fix it for you. What do you mean they don't know
what they are talking about?
I can almost imagine the Sunday night I came forward
and accepted Jesus as my Savior, some old moss back
Baptist went home and said, "Well that Vines boy went
forward. He didn't know what he was doing." I don't
know. It's lasted over 50 years. I evidently knew what
I was doing. I was saved at nine; I'm still saved at
64. Evidently I knew what I was doing. If the Lord is
speaking to your heart and you know you need Jesus,
when you hear the voice of the Lord and the Lord
touches your heart and you know you are a sinner and
you know Jesus died on the cross for you—that's the
time for you to invite Him into your heart.
Let's bow our heads in prayer.
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