Sermon Tone Analysis

Here we are in this second week of the new year.

We started off last week by considering what these steps forward into a new year look like for our faith.

And we started that journey by looking at the example of Abram.

And we noted that, even though the path of Abram’s faith had many ups and downs, God always remains consistently faithful to the covenant promises he has made.

We also noted last week that the Bible leaves out some of the details when Abram receives the call of God.

In the first three verses of Genesis 12 God tells Abram to go, and in verse 4 it says, “So Abram went.”

We don’t know anything at all about Abram's thought process happening behind the scenes affecting his decision to obey and follow God.

Not the case today.

Today we will look at the example of Moses.

The Bible gives us plenty of detail on what Moses was thinking when God came to him at the burning bush beginning in Exodus 3. What we see is that Moses tried to get out of it; he tried coming up with every excuse he could think of to back out of God’s call.

I want us to pick up that story near the end in Exodus 4. At this point in the passage, Moses has already given God three excuses to worm his way out of this assignment, but God is not having it.

We pick it up in verse 10 where Moses gives a fourth excuse.

And then I want to jump way ahead in Exodus to chapter 33 where we see this calling story play out in almost the complete reverse from the beginning of Exodus.

Moses has been prepared by God for his entire life for the calling which he receives

Moses has been prepared by God for his entire life for the calling which he receives.

God saves Moses from being killed as an infant.

God places Moses inside the household of Pharaoh for the first forty years of Moses’ life.

The next forty years of Moses life are spent wandering through the Sinai wilderness tending sheep for his father-in-law, Jethro.

Moses knows the protocol for Egyptian royalty.

Moses knows how to lead a wondering flock through the Sinai wilderness.

God has prepared Moses for the past eighty years for exactly this moment.

And Moses will have none of it; he wants out.

I suppose part of the issue here is that Moses did not choose any of this as his path.

Moses did not choose to work his way into Pharaoh’s household; he was taken there as an infant.

Moses did not choose to leave Egypt and go tend sheep in Sinai; he was forced to flee Egypt.

Moses did not ask for any of this, he was not searching for any of this, and it seems pretty obvious that he is completely unaware of the way these events were orchestrated by God in preparation for this calling.

It should not be surprising, then, that Moses wants out of this assignment.

Moses simply says to God, “please send somebody else” — he just plain does not want to go

His first four excuses are rather shallow.

His first excuse is that he is a nobody with no prominence.

His second excuse is that he does not know who God is.

His third excuse is that nobody in Egypt will believe him or listen to him.

And his fourth excuse is that he lacks the communication skills to carry this out.

Each time, God answer’s Moses’ excuses with a solution.

Finally here in verse 13 we get to the real reason.

Moses simply says to God, “please send somebody else.” Moses just plain does not want to go.

Moses is unable to envision what this journey of faith will mean for him

God shows Moses that his excuses are invalid; and the truth comes out.

Moses just does not want to do this thing that God is calling him to do.

But God does not back down; God does not Give Moses a choice here.

You and I know how the story of Moses ends up going.

We know that Moses takes a place of esteem in Israel’s history as one of the greatest leaders Israel had ever known.

In the gospels when the disciples witness the transfiguration of Jesus in all his heavenly glory, it is Elijah and Moses who are standing with Jesus in that moment.

Moses was the one who revealed God’s law to the people of the Old Testament.

But at this point in the story, Moses cannot see that picture yet.

He is unable to envision what this journey of faith will mean for him.

But I think he figures it out by the time we get to the end.

Ex 33 — it is God who expresses that he no longer wants anything to do with the Israelite people

It seems ironic to me that the story I jumped us into in Exodus 33 is almost the complete reversal of Exodus 4. In Exodus 4 Moses wants nothing to do with these Israelite people and Moses wants nothing to do with God.

Moses pleads with God for somebody else to go instead of him.

Exodus 33 flips this around.

This time it is God who expresses that he no longer wants anything to do with the Israelite people.

And now the thing that Moses pleads to God is the complete opposite.

In chapter 4 Moses pleads for God to let him go and find somebody else.

And in chapter 33 Moses pleads for God to stay because there simply cannot by anybody else besides God.

Moses goes from ‘leave me out of this’ to ‘don’t you dare leave this’

the reluctance and refusal of Moses to commit to God’s calling in chapter 4 gives way to an unwavering commitment to God’s calling in chapter 33

The faith journey of Moses goes from attempting to duck out because he cannot imagine following God along this path to insisting that God remains because Moses cannot imagine any path forward without God.

Moses goes from ‘leave me out of this’ to ‘don’t you dare leave this.’

Something happens to the faith of Moses between Exodus 4 and Exodus 33 which completely turns him around.

The reluctance and refusal of Moses to commit to God’s calling in chapter 4 gives way to an unwavering commitment to God’s calling in chapter 33.

We know a lot of events happen between these two passages.

The plagues take place in Egypt; the Red Sea parts for the people to escape; water and manna are provided in the desert; the law of God is revealed at Mount Sinai.

But something much more significant shows up as a difference between these two passages which is instructive for us today.

We’ll get to that in a moment.

First let’s consider what that moment of faith looks like today.

what about directions of faith in which our reaction might be more reluctance than acceptance?

So, when it comes right down to it, Moses tried saying no to God because Moses simply did not want to be a part of what God was calling him to do.

I imagine none of us would struggle when following God in faith takes us in the directions we want to go doing the things we want to do.

There are moments like that and seasons of life like that.

But what about directions of faith in which our reaction might be more reluctance than acceptance?

Like Moses, our answer tends to be exactly the same—please Lord, send somebody else.

We cannot fight or deny that changes come at us in life that cannot be stopped.

Some of us have been navigating loss of a spouse or separation from a spouse.

Some of us have been navigating a career change.

Some of us have been navigating retirement.

Some of us are navigating from elementary school into middle school, or middle school into high school, or high school into college or job.

Some of us have been navigating a new baby in the family—for some of these families it is their first baby as first-time parents.

Some of us are navigating an empty-nest as children have finally grown and moved on into their own adult lives.

Some of us are navigating care for loved ones experiencing declining health setbacks.

Life keeps moving in directions that present us with new paths—some of which we do not always choose on our own.

Moses did not want this path that was placed in front of him; he had to learn how to navigate through these steps with faith — can we admit that we face that too?

Other times, these are changes which may not be individual, but shared together as a community.

We are all continuing to navigate a pandemic which has absolutely changed our world.

I have given mention before of the way the city of Grandville has changed and continues to change, which carries implications for what it means for us to be a church in this community.

Moses faced moments when his life faced big and significant changes; we all face moments like that in our own lives too.

Moses did not want this path that was placed in front of him; he had to learn how to navigate through these steps with faith.

Can we admit that we face that too?

But we also see in Exodus 33 that—over time—Moses came to not only embrace the path God had placed before him, but could not imagine his life going any other way apart from God. Can we learn how to walk in faith like that too?

I think we can because the seed of faith that God planted in Moses is also a seed of faith which God plants in all who are called to follow him.

Last week we saw in the story of Abram how our faith can have ups and downs—moments of both highs and lows.

Today in the story of Moses we see that those moments do not have to be entirely circumstantial.

Moses learned over time how to embrace a life of walking in faith.

We can learn that too.

Let me point out today just one feature we see in Moses which demonstrates for us a step forward in faith.

Exodus 4 — Moses focuses on himself

Exodus 33 — Moses focuses on God

There is a key difference in the conversation between God and Moses in Exodus 4 and in Exodus 33.

It has to do with the focus of Moses’ attention.

When God first calls Moses at the burning bush in Exodus 3-4, Moses completely focuses his response on himself.