God Makes Everything Right

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By making salvation available to all.

He magnifies us from our poor and destitute position - no matter who we are or where we have been. Isaiah 49:5-7; Luke 15:18-24
Isaiah 49:5–7 “And now the Lord says, Who formed Me from the womb to be His Servant, To bring Jacob back to Him, So that Israel is gathered to Him (For I shall be glorious in the eyes of the Lord, And My God shall be My strength), Indeed He says, ‘It is too small a thing that You should be My Servant To raise up the tribes of Jacob, And to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, That You should be My salvation to the ends of the earth.’ ” Thus says the Lord, The Redeemer of Israel, their Holy One, To Him whom man despises, To Him whom the nation abhors, To the Servant of rulers: “Kings shall see and arise, Princes also shall worship, Because of the Lord who is faithful, The Holy One of Israel; And He has chosen You.”
Luke 15:18–24 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’ “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ “But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.
Through Jesus, he made the gift of salvation free to all mankind. Romans 5:15-21
Romans 5:15–21 But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification. For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

By giving hope and comfort for the future.

The Jews and Gentiles were given this hope before the Kingdom came. Isaiah 51:1-6
Isaiah 51:1–6 “Listen to Me, you who follow after righteousness, You who seek the Lord: Look to the rock from which you were hewn, And to the hole of the pit from which you were dug. Look to Abraham your father, And to Sarah who bore you; For I called him alone, And blessed him and increased him.” For the Lord will comfort Zion, He will comfort all her waste places; He will make her wilderness like Eden, And her desert like the garden of the Lord; Joy and gladness will be found in it, Thanksgiving and the voice of melody. “Listen to Me, My people; And give ear to Me, O My nation: For law will proceed from Me, And I will make My justice rest As a light of the peoples. My righteousness is near, My salvation has gone forth, And My arms will judge the peoples; The coastlands will wait upon Me, And on My arm they will trust. Lift up your eyes to the heavens, And look on the earth beneath. For the heavens will vanish away like smoke, The earth will grow old like a garment, And those who dwell in it will die in like manner; But My salvation will be forever, And My righteousness will not be abolished.
When the Kingdom came, light and peace and salvation was secured for all nations. Believers can now freely enter the New Jerusalem. Isaiah 42:1-4; Acts 2:36-40; Rev. 21:1-5, 22:17
Isaiah 42:1–4 “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles. He will not cry out, nor raise His voice, Nor cause His voice to be heard in the street. A bruised reed He will not break, And smoking flax He will not quench; He will bring forth justice for truth. He will not fail nor be discouraged, Till He has established justice in the earth; And the coastlands shall wait for His law.”
Acts 2:36–40 “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?” Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.” And with many other words he testified and exhorted them, saying, “Be saved from this perverse generation.”
Revelation 21:1–5 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.”
Rev. 22:17 “And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely.”
The day comes when Jesus will bring us all into this fully-realized eternity with Him. 1 Thess. 4:13-18
1 Thessalonians 4:13–18 But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.

By Allowing Us to Enter His Rest.

Hebrews 3:7–4:13
Hebrews 3:7–4:13 NKJV
Therefore, as the Holy Spirit says: “Today, if you will hear His voice, Do not harden your hearts as in the rebellion, In the day of trial in the wilderness, Where your fathers tested Me, tried Me, And saw My works forty years. Therefore I was angry with that generation, And said, ‘They always go astray in their heart, And they have not known My ways.’ So I swore in My wrath, ‘They shall not enter My rest.’ ” Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called “Today,” lest any of you be hardened through the deceitfulness of sin. For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end, while it is said: “Today, if you will hear His voice, Do not harden your hearts as in the rebellion.” For who, having heard, rebelled? Indeed, was it not all who came out of Egypt, led by Moses? Now with whom was He angry forty years? Was it not with those who sinned, whose corpses fell in the wilderness? And to whom did He swear that they would not enter His rest, but to those who did not obey? So we see that they could not enter in because of unbelief. Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it. For we who have believed do enter that rest, as He has said: “So I swore in My wrath, ‘They shall not enter My rest,’ ” although the works were finished from the foundation of the world. For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”; and again in this place: “They shall not enter My rest.” Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said: “Today, if you will hear His voice, Do not harden your hearts.” For if Joshua had given them rest, then He would not afterward have spoken of another day. There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.
(3:7-11) What was the Rebellion?
Numbers 13-14
At Kadesh Barnea, the spies produced a bad report of the Promised Land. Num. 14:32-35
Numbers 14:32–35 But as for you, your carcasses shall fall in this wilderness. And your sons shall be shepherds in the wilderness forty years, and bear the brunt of your infidelity, until your carcasses are consumed in the wilderness. According to the number of the days in which you spied out the land, forty days, for each day you shall bear your guilt one year, namely forty years, and you shall know My rejection. I the Lord have spoken this. I will surely do so to all this evil congregation who are gathered together against Me. In this wilderness they shall be consumed, and there they shall die.’ ”
Only 2 offered a faithful report - Joshua and Caleb. Num. 14:36-38
Numbers 14:36–38 Now the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report of the land, those very men who brought the evil report about the land, died by the plague before the Lord. But Joshua the son of Nun and Caleb the son of Jephunneh remained alive, of the men who went to spy out the land.
Because of this lack of faith, that generation wandered for 40 years. They would not enter the Rest given by God.
This is why the Hebrew author references Psalm 95.
(3:12-15) What does the Israelites’ rebellion show us about our own hearts?
Beware - LOOK! Consider yourself, your heart, your mind.
Context - Christians who thought to return to Judaism. The Israelites had thought to return to Egypt! Num. 14:2-4
Numbers 14:2–4 And all the children of Israel complained against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt! Or if only we had died in this wilderness! Why has the Lord brought us to this land to fall by the sword, that our wives and children should become victims? Would it not be better for us to return to Egypt?” So they said to one another, “Let us select a leader and return to Egypt.”
“Stockholm Syndrome” - captive grows to love the captor and desires to be a slave.
The same happens when we leave New Jerusalem to go back into the sinful world. Heb. 6:4-6; 10:26-27
Hebrews 6:4–6 For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
Hebrews 10:26–27 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.
(3:16-19) Who was to blame for the wilderness wandering? Who is to blame for our unfaithfulness?
Did God hold back the Promised Land from these rebels because He wanted to do so? Num. 14:10
Numbers 14:10 And all the congregation said to stone them with stones. Now the glory of the Lord appeared in the tabernacle of meeting before all the children of Israel.
NOTE: They were going to kill Joshua and Caleb for the truth they spoke!
These were not moral people. These are people who would rather go back to their slavery and kill anyone who got in their way. Who are we to try to argue on their side?
God’s justice is not fake, but real and true. Num. 14:11-12
Numbers 14:11–12 Then the Lord said to Moses: “How long will these people reject Me? And how long will they not believe Me, with all the signs which I have performed among them? I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”
This is what justice demanded.
God’s mercy is deep and powerful. Num. 14:13-19, 20-24
Numbers 14:13–19 And Moses said to the Lord: “Then the Egyptians will hear it, for by Your might You brought these people up from among them, and they will tell it to the inhabitants of this land. They have heard that You, Lord, are among these people; that You, Lord, are seen face to face and Your cloud stands above them, and You go before them in a pillar of cloud by day and in a pillar of fire by night. Now if You kill these people as one man, then the nations which have heard of Your fame will speak, saying, ‘Because the Lord was not able to bring this people to the land which He swore to give them, therefore He killed them in the wilderness.’ And now, I pray, let the power of my Lord be great, just as You have spoken, saying, ‘The Lord is longsuffering and abundant in mercy, forgiving iniquity and transgression; but He by no means clears the guilty, visiting the iniquity of the fathers on the children to the third and fourth generation.’ Pardon the iniquity of this people, I pray, according to the greatness of Your mercy, just as You have forgiven this people, from Egypt even until now.”
Moses as intercessor stands in the gap for the Israelites. NOTE: Not for THEIR sake, but for the sake of the LORD.
Moses calls upon God’s great power of mercy and grace.
Numbers 14:20–23 Then the Lord said: “I have pardoned, according to your word; but truly, as I live, all the earth shall be filled with the glory of the Lord—because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, they certainly shall not see the land of which I swore to their fathers, nor shall any of those who rejected Me see it.
In this light of mercy, we understand that this is not God withholding blessings through fickleness; rather, God is giving all He can in this situation.
Numbers 14:24 But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it.
God simultaneously humbles the wrongdoer and promotes the obedient. On which side do we want to be?
(4:1-13) What is our Sabbath Rest?
(1-5) The works for this Sabbath were finished from the foundation of the world.
The notion of “entering His rest” suggests that this is not yet completely fulfilled for the Kingdom Citizen.
We walk down the street of gold in New Jerusalem, but we have not made it to our “beds” yet. Our true rest in God is yet to come!\
NOTE: The Gospel (good news) was preached to Israel. But the majority rejected it.
In Numbers 13-14, the Gospel was the good news of how wonderful the Promised Land was for them.
Now, we recognize that the Gospel is the good news that we can be saved in Heaven and be in God’s presence forever.
As we believe and obey, we “enter that rest”
(6-10) Entering this Rest means our works have ceased.
“ceased” - hindered, stopped.
This means it is NOT the 7th day of the week, but the eternal rest when our works here on the earth are done.
(11-13) We must be diligent to enter that Rest.
“lest anyone fall according to the same example of disobedience”
Our negativity feeds into our disobedience!
How are we thinking about the new year? Good? Bad? Check our attitudes!
The Word of God will pierce through to what we really believe. It will expose our hearts.
We cannot hide from our Maker.
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