Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Anger
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Analytical
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Openness
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Tone of specific sentences

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Anger
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Introduction
SHEMOT = These are the names
Presentation
Israel (iz’-ra-el) = He will be a prince with God; prince with God; contender of God; he strives with God; soldier of God; God will rule; God ruled man; ruling with God; one that prevails with God.
Smith, S., & Cornwall, J. (1998).
In The exhaustive dictionary of Bible names (p.
114).
Bridge-Logos.At least 100 years after
Hyksos
Term used by Egyptian historian Manetho (c.
280 bc) to designate the foreign rulers of the 15th and 16th dynasties in Egypt (1730?–1570?
bc).
Once called the shepherd kings, that expression is now thought to have come from a misrendering of an Egyptian text.
The Hyksos were Semites, probably entering Egypt from Syria and Palestine, though their exact origin is unknown.
They gradually infiltrated Egypt during the 18th century bc, and it is possible that some intermarriage took place.
This infiltration was aided by a weakening of Egyptian power as a result of internal dynastic rivalries.
Some of the Hyksos may have held Egyptian administrative posts before the actual Hyksos takeover, which was probably more of a swift political maneuver than a great military conquest.
Travis, W. (1988).
Hyksos.
In Baker encyclopedia of the Bible (Vol. 1, pp. 1010–1011).
Baker Book House.
8236.
שִׁפְרָה Shiphrah (1051c); from 8231b; “fairness,” a Heb.
midwife:—Shiphrah(1).
Thomas, R. L. (1998).
In New American Standard Hebrew-Aramaic and Greek dictionaries : updated edition.
Foundation Publications, Inc.
6326.
פּוּעָה Pûwʿâh, poo-aw´; from an unused root mean, to glitter; brilliancy; Puäh, an Israelitess:—Puah.
Strong, J. (2009).
In A Concise Dictionary of the Words in the Greek Testament and The Hebrew Bible (Vol.
2, p. 94).
Logos Bible Software.
Hebrew (he who passed over)
עִבְרִי S5680, 5681 TWOT1556b GK6303, 6304 adj.
et n.
gent.
Hebrew, either a. put into the mouth of foreigners (Egyptian and Philist.), or b. used to distinguish Isr. from foreigners ( = one from beyond, from the other side
Brown, F., Driver, S. R., & Briggs, C. A. (1977).
In Enhanced Brown-Driver-Briggs Hebrew and English Lexicon (p.
720).
Clarendon Press.
Hebrew(s) (he’-broos) = He who passed over; from the other side; passer over.
(Descendants of Abraham).
The Exhaustive Dictionary of Bible Names
Decree:
to cast to the river
Decree:
Was cast in the water
Decree: fulfilled
What are their names?
Jochebed
יוֹכֶבֶד Yokebed (222c); from 3068 and 3513; “the Lord is glory,” mother of Moses:—Jochebed(2).
Thomas, R. L. (1998).
In New American Standard Hebrew-Aramaic and Greek dictionaries : updated edition.
Foundation Publications, Inc.
Amram(s) (am’-ram) = People of exaltation; i.e., illustrious; a people exalted; kindred of the Most High; people of the Highest; (i.e., = God).
Smith, S., & Cornwall, J. (1998).
In The exhaustive dictionary of Bible names (p.
15).
Bridge-Logos.
Who is the daughter of Pharaoh?
בִּתְיָה (bith-i’-ah) = Daughter (worshiper) of Jehovah; a daughter of Jehovah.
Daughter of Jah.
Smith, S., & Cornwall, J. (1998).
In The exhaustive dictionary of Bible names (p.
42).
Bridge-Logos.
Moses (mo’-zez) = Taken out of the water; saved out of the water; saved from the water; drawn out; drawn forth.
A son.
Smith, S., & Cornwall, J. (1998).
In The exhaustive dictionary of Bible names (p.
178).
Bridge-Logos.
Reuel
Reuel (re-u’-el) = Friend of God; God is a friend.
Same as Raguel = Friend of God; (root = to feed; to shepherd; to use as a friend).
Associate ye with God; tend ye God.
Smith, S., & Cornwall, J. (1998).
In The exhaustive dictionary of Bible names (p.
205).
Bridge-Logos.
Jethro
Jethro (je’-thro) = Same as Jether = Abundance; excellence; pre-eminent.
Same as Ithra = Excellence; (root = abundance; excellent; that which is first).
Smith, S., & Cornwall, J. (1998).
In The exhaustive dictionary of Bible names (p.
144).
Bridge-Logos.
Summary
Names are very important and tell a story.
The story these names tell us in Exodus 1:1 to Exodus 3:15
And these are the names (SHEMOT) of the descendants of the prince of God (ISRAEL) who were under the dominion of Hyksos taskmasters (TAX COLLECTORS), and when two midwives provided fairness (SHIPHRAH) and beauty (PUAH) to a man, who was passed over (HEBREW) a river for the Glory of God (JOCHEBED) and to exalt His people (AMRAM).
He was taken out the water (MOSES )by the daughter of God (BITHIA), who finds his wife at the well, the daughter of a friend of God (REUEL), in all his excellence (JETHRO).
This man becomes a shepherd, draws near to God in repentance and meets I AM, I will always BE (YHWH), whose name is forever and ever
AMEN
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