What to Think on
Read: Philippians 4:8
Whatever is true. NRSV First, believers should think about what is true (alethe). The word “true” has many meanings. Truth includes facts and statements that are (1) in accordance with reality (not lies, rumors, or embellishments); (2) sincere (not deceitful or with evil motives); and (3) loyal, faithful, proper, reliable, and genuine. Truth is a characteristic of God (Romans 3:4).
Whatever is noble. NIV Believers should think about what is noble (or “honorable” NRSV; the Greek word is semnos). These matters are worthy of respect, dignified, and exalted in character or excellence. (See also 1 Timothy 3:8, 11; Titus 2:2.)
Whatever is right. NIV Thoughts and plans that are right (or “just” NRSV; the Greek word is dikaios) meet God’s standards of rightness. They are in keeping with the truth; they are righteous.
Whatever is pure. NRSV Pure (hagnos) means free from contamination or blemish; these thoughts are unmixed and unmodified; they are wholesome. Paul probably was speaking of moral purity, often very difficult to maintain in thoughts.
Whatever is lovely. NIV The Greek word for lovely (prosphiles) is used only here in the New Testament. Paul was referring to thoughts of great moral and spiritual beauty, not of evil. The NRSV translates the word as “pleasing.” However, because the sinful human nature can perversely find evil to be “pleasing,” the word “lovely” or “beautiful” is preferable.
Whatever is commendable. NRSV The Greek word euphemos is also translated “admirable” in NIV. It refers to things that speak well of the thinker—thoughts that recommend, give confidence in, afford approval or praise, reveal positive and constructive thinking. A believer’s thoughts, if heard by others, should be commendable, not condemnatory.
If there is any virtue. NKJV Virtue was prominent in Greek rhetoric and Roman philosophy, but is found only once in Paul’s letters and three times in Peter’s (1 Peter 2:9; 2 Peter 1:3, 5). Evidently Paul brought “virtue” up here to counter the false teachers by using a term with which his audience would be familiar. This small word incorporates all moral excellence (hence the NIV translation of this word as “excellent”). In this way Paul summed up what could have been a lengthy list of the qualities that should describe a believer’s thought life.
GARBAGE IN, GARBAGE OUT
What we put into our minds determines what comes out in our words and actions. Paul tells us to program our minds with thoughts that are true, noble, right, pure, lovely, commendable, virtuous, and praiseworthy. Do you have problems with impure thoughts and daydreams? Examine what you are putting into your mind through television, books, music, conversations, movies, and magazines. Replace harmful input with wholesome material. Above all, read God’s Word and pray. Ask God to help you focus your mind on what is good and pure. It takes practice, but it can be done.
And if there is anything praiseworthy. NKJV This phrase may be restated as “anything that deserves the thinker’s praise” or “anything that God deems praiseworthy.” For believers, who are developing a mind like Christ’s, these two should be one and the same.