Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.5UNLIKELY
Disgust
0.1UNLIKELY
Fear
0.09UNLIKELY
Joy
0.55LIKELY
Sadness
0.17UNLIKELY
Language Tone
Analytical
0.73LIKELY
Confident
0UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.93LIKELY
Conscientiousness
0.8LIKELY
Extraversion
0.54LIKELY
Agreeableness
0.41UNLIKELY
Emotional Range
0.72LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
https://www.prageru.com/video/its-time-to-grow-up
Hebrews 7:11-28
Hermeneutics: Interpretation Principles
Revisionist: Traditional:
Experience/Subjective Bible/Objective
Reason/Science Reason/Science
Bible/Objective Experience/Subjective
Open Revelation Closed Revelation
Historical Context
Geo-political
39 AD Caligula demands that his statue is placed in every temple in the Province - Josephus
44 AD - Jewish Zealots begin killing Romans and Jews who cooperate with the Romans.
The priesthood becomes very corrupt.
- That the World May Know
63 AD - Pompey captures Jerusalem - Britannica
66 AD - Jewish Revolt - Jewish Virtual Library
70 AD - Temple Destroyed - Jewish Virtual Library
73 AD - Masada Massacre ending the revolt from the Jews - Britannica
Rulers
Caligula 34 AD-41 AD
Claudius 41 AD - 54 AD
Nero - 54 AD - 68 AD
Four Rulers - 68 AD-69 AD
Vespasian - 69 AD - 79 AD
Titus - 79 AD - 81 AD
Domitian - 81 AD
Canonical Context
Melchizedek - Genesis 13-14; Psalm 110
Established Priesthood - Aaron through Levi - Leviticus
Nazarene Vow - Numbers 6
Monarchical Government - Tribe of Judah - Genesis 48
Bridging the Gap
The return of Jesus is quickly approaching.
Geo-politically we are heading toward the same policies that were running the earth when Jesus first appeared.
Theologically we are having the same discussions, arguments, and heresies that had infiltrated Judaism, and are following idols of self-esteem, medicine, and other “saviors.”
Because of our revisionist movements we are focused on man, instead of God.
Under the banner of relevancy we have sold the truth for a lie and now find ourselves fast approaching the judgment of God upon this earth.
Where will we find hope?
Who will you turn too?
What do you truly believe?
It is in the midst the battle that these questions get honest answers.
The better hope is in Jesus, the better covenant is in the position of Christ, which Jesus is the perfect Christ.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9