Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Analytical
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Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Sanctity of Life Sunday
THE WOMB
IS A WORKSHOP
JANUARY 16 2022
PSALM 139:1-18
PASTOR PHIL WARD
SERMON OUTLINE
NOTES
I. THIS IS OUR GOD (PSALM 139:1-12)
A. Our God is all-knowing (Psalm 139:1-6)
1. God knows everything about us when it comes to our physical lives
(Psalm 139:2-5)
2. God knows everything about us when it comes to
our non-physical lives (Psalm 139: 2-5)
3. God created us in His image (Genesis 1:26-27)
and God also became one of us
(John 1:14; Hebrews 2:14-15; John 2:24-25)
B. Our God is ever-present at all times (Psalm 139:7-12)
1. God fills heaven and earth (Psalm 139:7-10; Jeremiah 23:23-24)
2. God is present even when we think He doesn't see
(Psalm 139:11-12;Job 34:21-22)
3. God exposes us all through His word (Hebrews 4:12-13)
II.
WE ARE GOD'S WORKMANSHIP (PSALM 139:13-16)
A. We are known by God before we knew Him (Psalm 139:13, 15-16)
1.
Through natural processes, God forms us
(Psalm 139:13-14: Ecclesiastes 11:5)
2. Human beings are substances who experience
development (Psalm 139:16)
B. We (every human being) are a wonderful work of God with
intensive value and worth created with thoughtful intentionality
(Psalm 139:14; 17-18; Romans 11:33-36)
III.
IMPLICATIONS WE CAN DRAW
A. A moral-ethic implication: immorality is rooted in human dignity
(Genesis 9:6)
B. A social-ethical implication: social and economic injustice is rooted in
human dignity (Proverbs 14:31; 22:2)
C. A relational-moral implication : how we speak of and to others s rooted
in human dignity (James 3:9-10)
D. A bioethical implication: elective abortion that kills a human being is
rooted in human dignity (Psalm 139:13-16)
E. Jesus came to renew us in His likeness (Ephesians 4:17-24) as a new
workmanship in Christ (Ephesians 2:8-10), so that we might promote
the grace of God to others (Matthew 25:31-40)
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