Christian Liberty
What is the Gospel?
Why is the law not enough to save God’s people?
law and gospel. This phrase describes the relationship between the Old Testament—more specifically the will of God as communicated in the Torah and Ten Commandments—and the New Testament and the good news of Jesus. Historically, *Lutheran theology favors a more distinct division between condemnatory law and justifying gospel, whereas *Reformed theology emphasizes a positive third use of the law for Christians under the gospel, whereby the law does not simply show us our sin but also helps us know how to live our lives before the holy God. Furthermore, whereas Reformed theologians make this distinction, many also recognize that the law itself is a gift, and thus God’s grace precedes the law and enables both freedom from the law’s curse and the ability to obey.
law, three uses. A distinction made by many Reformers, notably John *Calvin, between three different functions of the moral law as revealed in Scripture. The first or civil use of the law is its role in restraining *sin and promoting order within society as a whole, to the extent that civil laws are based on God’s moral law. The second or pedagogical use is the law’s power to convict sinners and drive them to Christ for mercy and forgiveness. The third or normative use of the law is its ability to provide a beautiful blueprint for holy living, and is therefore an entirely positive function.
28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”
2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God.
4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
7 However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. 8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.