Philemon 17-22: Paul Intercedes

Philemon - Slave to Brother  •  Sermon  •  Submitted   •  Presented
0 ratings
· 51 views

Paul, inserting himself as an intercessor, is confident that Philemon will forgive Onesimus

Notes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
View more →

Teaching Notes

Outline

Philemon 1-3 - Greetings

Philemon 1 - Author
Philemon 1-2 - Recipients
Philemon 3 - Grace & Peace

Philemon 4-7 - Philemon’s Character

Philemon 4-5 - Philemon’s Character
Philemon 6 - Paul’s Prayer
Philemon 7 - Saints Refreshed

Philemon 8-16 - Paul’s Request

Philemon 8-12 - Paul’s Appeal
Philemon 13-14 - Paul’s Vision for Onesimus’ Future
Philemon 15-16 - Slave to Beloved Brother

Philemon 17-22 - Paul Intercedes

Philemon 17-21 - Paul Intercedes on Behalf of Onesimus
Philemon 22 - Paul’s Travel Plans

Purpose of Philemon

Paul wrote Philemon requesting a transformed relationship between him and Onesimus

Main point of Philemon 17-22

Paul, inserting himself as an intercessor, is confident that Philemon will forgive Onesimus

Philemon 17-21 - Paul Intercedes on Behalf of Onesimus

Philemon 17–21 ESV
17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I say.

So if you consider me a partner,

Consider
A partner

Receive him as you would receive me.

Receive

④ to extend a welcome, receive in(to) one’s home or circle of acquaintances

If he has wronged you at all, or owes you anything,

Wronged
Owes

① to be indebted to someone in a financial sense

Charge that to my account.

Charge - Account

I, Paul, write this with my own hand:

I will repay it — to say nothing of your owing me even your own self.

Repay
Owing

owe besides, still owe (POxy 101, 42 and oft. pap) τινί τι someth. to someone of debts outstanding

Yes, brother, I want some benefit from you in the Lord.

Want some benefit
Greek Grammar beyond the Basics: An Exegetical Syntax of the New Testament 1. Voluntative Optative (a.k.a Optative of Obtainable Wish, Volitive Optative)

Æ 1. Voluntative Optative (a.k.a Optative of Obtainable Wish, Volitive Optative)

a. Definition

This is the use of the optative in an independent clause to express an obtainable wish or a prayer. It is frequently an appeal to the will, in particular when used in prayers.

to be the recipient of a favor or benefit or to have someth. for one’s use, have benefit of, enjoy.

Colossians and Philemon III. The Letter Body: Paul’s Appeal concerning Onesimus (vv. 8–20)

The word translated “benefit” (the verb onaimēn) is somewhat similar to the name “Onesimus” (Onēsimos), and a number of interpreters suggest therefore that Paul might intend another play on words (as in v. 11): “You, Philemon, will truly be ‘Onesimus’ (“useful”) to me.” It is argued, to the contrary, that the verb is not all that unusual.143 But, in fact, the verb is found only here in the New Testament and only once in the LXX, so it is unusual enough. Paul may well intend the pun.

Refresh my heart in Christ.

Refresh

① to cause someone to gain relief from toil,

Heart

② as often in the ancient world, inner body parts served as referents for psychological aspects

Confident of your obedience, I write to you, knowing that you will do even more than I say.

Confident

② The 2 pf. (w. plpf.) has pres. mng. (B-D-F §341; Rob. 881), to be so convinced that one puts confidence in someth.

Obedience

① a state of being in compliance, obedience (one listens and follows instructions)

• of obedience to God’s chosen representatives, the apostle and his emissaries

Philemon 22 - Paul’s Travel Plans

Philemon 22 ESV
22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.

At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.

Prayers

Theology in Action

The Gospel Working in Action

Romans 3:21–26 ESV
21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
Romans 5:6–11 ESV
6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Hebrews 7:25–28 ESV
25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
1 John 2:1–2 ESV
1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

Paul’s willingness to meet Onesimus’s debt to restore his relationship with Philemon is a marvelous picture of Christ’s work. Philemon, like God, had been wronged. Onesimus, like the sinner, stood in need of reconciliation. Paul offered to pay the price to bring about that reconciliation. That is the same role Jesus plays in the relationship between the sinner and God. Paul, like Christ, was willing to pay the price of reconciliation.

Related Media
See more
Related Sermons
See more