Obadiah 8-14: Third Declaration

Obadiah - Justice Belongs to Yahweh  •  Sermon  •  Submitted   •  Presented
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LIFE University Class

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Obadiah 1-4 - First Declaration

Obadiah 1 - Superscript
Obadiah 1 - Call to Battle
Obadiah 2-4 - Edom’s Pride

Obadiah 5-7 - Second Declaration

Obadiah 5-6 - Edom Plundered
Obadiah 7 - Edom Betrayed

Obadiah 8-14 - Third Declaration

Obadiah 8-10 - Edom’s Destruction
Obadiah 11-14 - Edom’s Crimes Against Judah
Obadiah 11 - Edom Guilty
Obadiah 12-14 - Day of Jacob

Purpose of Obadiah

Announce the destruction of Edom & encourage the Judahites

Obadiah 8-10 - Edom’s Destruction

Will I not on that day, declares the LORD, destroy the wisemen out of Edom, and understanding out of Mount Esau?

Rhetorical question
On that day
Declares the LORD
Declares

utterance, declaration of י׳ (prophet citing divine word given through him)

The LORD (Yahweh)

1. Yahweh — the name the God of Israel gives to the Israelites through Moses.

Destroy the wisemen out of Edom
Destroy

1. to destroy (damage) — to destroy completely; damage irreparably

Wisemen

1. wise man — a wise and trusted guide and advisor.

These men were of the royal court and gave military/political advice to Edomite kings. They were associated with occultic practices.
Jeremiah 49:7 ESV
7 Concerning Edom. Thus says the Lord of hosts: “Is wisdom no more in Teman? Has counsel perished from the prudent? Has their wisdom vanished?
Understanding out of Mount Esau
Understanding

1. understanding (capacity) — the capacity for rational thought or inference or discrimination.

Mount Esau

And your mighty men shall be dismayed, O Teman, so that every man from Mount Esau will be cut off by slaughter.

Your might men shall be dismayed
Mighty men

2. mighty one (physical) — a person noted for physical strength; often related to fighting ability.

Trained military forces
Be dismayed

3. to be appalled (fear) — to be in a state of being struck with dread, fear, or consternation.

O Teman
Genesis 36:9–11 ESV
9 These are the generations of Esau the father of the Edomites in the hill country of Seir. 10 These are the names of Esau’s sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. 11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.
Every man from Mount Esau will be cut off by slaughter
Will be cut off

7. to kill ⇔ cut off — to kill, conceived of as cutting someone’s life off.

Slaughter

1. slaughter (people) — the killing of many people.

Obadiah 18 ESV
18 The house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble; they shall burn them and consume them, and there shall be no survivor for the house of Esau, for the Lord has spoken.

Because of the violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever.

Genesis 4:8–16 ESV
8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. 9 Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the Lord put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden.
Because of the violence done to your brother Jacob
Violence

1. violence (act) — an act of aggression; especially involving physical contact.

Brother
Shame shall cover you
Shame

1. shame (state) — a state of dishonor.

Shall cover

8. to overwhelm — to overcome, as with emotions or perceptual stimuli; almost always negative.

And you shall be cut off forever
You shall be cut off

9. to be separated ⇔ be cut off — to be separated from someone or something socially or relationally, conceived of as being cut off from someone.

Forever

1. forever (future) — an indeterminate and unending time going on into the future.

Ezekiel 35:7–9 ESV
7 I will make Mount Seir a waste and a desolation, and I will cut off from it all who come and go. 8 And I will fill its mountains with the slain. On your hills and in your valleys and in all your ravines those slain with the sword shall fall. 9 I will make you a perpetual desolation, and your cities shall not be inhabited. Then you will know that I am the Lord.
Ezekiel 35:15 ESV
15 As you rejoiced over the inheritance of the house of Israel, because it was desolate, so I will deal with you; you shall be desolate, Mount Seir, and all Edom, all of it. Then they will know that I am the Lord.

Obadiah 11-14 - Edom’s Crimes Against Judah

Obadiah 11 - Edom Guilty

On the day that you stood aloof, on the day that strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them.

On the day you stood aloof
Stood aloof
Watching as spectators cheering on the Babylonians
Psalm 137:7 ESV
7 Remember, O Lord, against the Edomites the day of Jerusalem, how they said, “Lay it bare, lay it bare, down to its foundations!”
On the day that strangers carried off his wealth
Strangers

1. stranger — a person who does not belong in the environment in which they are found; often of those from another region or country.

Carried off

1. to capture (by force) — to take possession of by force, as after an invasion.

Wealth

8. possession ⇔ wealth — the possessions of a person considered as their wealth as a whole.

And foreigners entered his gates and cast lots for Jerusalem
Foreigners

1. foreigner — a person who comes from a foreign country who does not owe allegiance to your country; frequently of someone who does not speak one’s native tongue.

Entered his gates
They were able to get past the defensive measures, take over the town, rape women, kill men, and destroy everything
Cast lots

1. to cast — to choose at random.

2. lot (object) — any kind of small object (such as a stick, pebble, or shard) used for making decisions by a random outcome or for determining the will of God.

You were like one of them
Lamentations 4:21–22 ESV
21 Rejoice and be glad, O daughter of Edom, you who dwell in the land of Uz; but to you also the cup shall pass; you shall become drunk and strip yourself bare. 22 The punishment of your iniquity, O daughter of Zion, is accomplished; he will keep you in exile no longer; but your iniquity, O daughter of Edom, he will punish; he will uncover your sins.

Obadiah 12-14 - Edom’s Violations of Jacob

But do not gloat over the day of your brother in the day of his misfortune; do not rejoice over the people of Judah in the day of their ruin; do not boast in the day of their distress.

57 tn In vv. 12–14 there are eight prohibitions which summarize the nature of the Lord’s complaint against Edom. Each prohibition alludes to something that Edom did to Judah that should not have been done by one “brother” to another. It is because of these violations that the Lord has initiated judgment against Edom.

But do not gloat over the day of your brother in the day of his misfortune
Gloat

25. to gloat — to gaze at or think about something with great self-satisfaction, gratification, or joy.

Misfortune

1. calamity (event) — an event resulting in great loss and misfortune.

Do not rejoice over the people of Judah in the day of their ruin
Literal - Day of their perishing
Rejoice

1. to rejoice (feeling) — to feel happiness or joy.

Ruin

3. to be destroyed — to be or become destroyed or damaged irreparably.

Do not boast in the day of their distress
Boast

7. to grow — to become larger, greater, or bigger.

Distress

1. distress (state) — an oppressive state of physical, mental, social, or economic adversity.

Do not enter the gate of my people in the day of their calamity; do not gloat over his disaster in the day of his calamity; do not loot his wealth in the day of his calamity.

Do not enter the gate of my people in the day of their calamity
Calamity

1. calamity (event) — an event resulting in great loss and misfortune.

Do not gloat over his disaster in the day of his calamity
Gloat

25. to gloat — to gaze at or think about something with great self-satisfaction, gratification, or joy.

Disaster

2. calamity (event) — an event resulting in great loss and misfortune.

Calamity

1. calamity (event) — an event resulting in great loss and misfortune.

Do not loot his wealth in the day of his calamity
Loot

22. to seize ⇔ extend one’s hands — to seize, conceived of as stretching out one’s hands to lay hold of someone.

Wealth

8. possession ⇔ wealth — the possessions of a person considered as their wealth as a whole.

Calamity

1. calamity (event) — an event resulting in great loss and misfortune.

Do not stand at the crossroads to cut off his fugitives; do not hand over his survivors in the day of distress.

This verse continues the catalog of Edom’s misdeeds, which here reach a terrible climax. The Edomites not only joined in plundering Jerusalem, but they even helped to catch those people who had escaped from the city, and handed them over to the Babylonians or perhaps even killed some themselves.

Do not stand at the crossroads to cut off his fugitives
Crossroads

2. crossroads — a place where one road crosses another.

Cut off

7. to kill ⇔ cut off — to kill, conceived of as cutting someone’s life off.

Fugitives

1. fugitive — someone who flees from an uncongenial situation.

Do not hand over his survivors in the day of distress
Hand over

1. to deliver — to surrender someone or something to another; especially to an authority

Survivors

1. survivor — one who lives through affliction; sometimes referred to collectively as a remnant or group of survivors.

Distress

1. distress (state) — an oppressive state of physical, mental, social, or economic adversity

Theology in Action

God enacts judgment on those who unrighteously oppress His people

Babylon was God’s tool to enact judgment upon Israel’s rebellion, NOT EDOM
Jeremiah 6:22–26 ESV
22 Thus says the Lord: “Behold, a people is coming from the north country, a great nation is stirring from the farthest parts of the earth. 23 They lay hold on bow and javelin; they are cruel and have no mercy; the sound of them is like the roaring sea; they ride on horses, set in array as a man for battle, against you, O daughter of Zion!” 24 We have heard the report of it; our hands fall helpless; anguish has taken hold of us, pain as of a woman in labor. 25 Go not out into the field, nor walk on the road, for the enemy has a sword; terror is on every side. 26 O daughter of my people, put on sackcloth, and roll in ashes; make mourning as for an only son, most bitter lamentation, for suddenly the destroyer will come upon us.
God’s promise to enact judgment
Exodus 23:20–22 ESV
20 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. 22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.
Deuteronomy 32:35–38 ESV
35 Vengeance is mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.’ 36 For the Lord will vindicate his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free. 37 Then he will say, ‘Where are their gods, the rock in which they took refuge, 38 who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you; let them be your protection!
Romans 12:19–21 ESV
19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.
2 Thessalonians 1:5–10 ESV
5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— 6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed.
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