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Psalm 136
Rescue at the Battle in Dunkirk
In May 1940, at the battle of France during WWII, Germany troops were sweeping through Western Europe , advancing against hundreds of thousands of British & French troops, eventually trapping them at the French port of Dunkirk.
Being pinned in with no real hope for escape, it looked like this part of the war would end in an absolute bloodbath.
Admiral Bertram Ramsay, with the support of Winston Churchill, enacted a rescue operation called DYNAMO.
Along with air support, over 800 naval vessels helped evacuate troops across the English Channel.
The Admiral even appealed to owners of private vessels and yachts to join the rescue mission.
It was estimated that maybe 20,000 - 30,000 men could be saved.
With the last of the troops being evacuated on 3 June, it was realized that this unlikely and daring rescue attempt saved over 330,000 lives.
Put yourself in the shoes of one of these soldiers.
The hopelessness, followed by the depth of gratitude toward the rescuers.
With that in mind, let’s turn to Ps. 136
This is known as the chief songs of praise found in scripture, being called the Great Hallel (or Great Psalm of Praise).
It does not use the words hallelujah, yet it commands Israel to praise God for his merciful and steadfast love.
It is also a liturgy for the entire nation.
They would have sung this together in the great assembly as they remembered God’s great deeds.
3 objects: God, Thanks, & Love
Before we dig into the text, however, we need to define these terms
God
we’ll discuss in more detail in just a moment
Thankful
Imperative, which means a command
‘Thanks’ mentioned 3x at the start and ends with it.
Ancient way of highlighting.
yada: praise, give thanks.
To revere or worship intensively.
Not only thanksgiving but a confession of.
Don’t miss the confessional nature.
You’re not just saying ‘thanks’ like saying thank you for the pizza to the delivery boy.
It is a confession of gratitude, reliance, & dependance.
To throw a stone or shoot an arrow.
Bow-and-arrow: passion pulls back the string, take your intentional aim, and fire your praise to the throne
Love
hesed: merciful, steadfast, lovingkindness toward the needs of his creatures.
Hesed in Greek is eleos - mercy: kindness or good will towards the miserable and the afflicted, joined with a desire to help them
Hesed is one of the most fundamental characteristics of God, consistent with what we know about His covenantal nature.
Hesed is “wrapping up in itself all the positive attributes of God: love, covenant faithfulness, mercy, grace, kindness, loyalty–in short, acts of devotion and loving-kindness that go beyond the requirements of duty,” elaborates Bible scholar Darrell L. Bock.
Theologian John Oswalt said hesed is “… a completely undeserved kindness and generosity”.
We see this clearly as the mercy and clemency of God in providing and offering to men salvation by Christ
TRANSITION STATEMENT: Now that we have those things defined, let’s see what we are supposed to do with them.
Worship God for who He is (vv.
1-3)
3 different names of God: Yahweh, Elohim, & Adonai –
“By whatever name God is known, he is worthy of our highest praise.”
– Charles Spurgeon
Yahweh
occurs more than 6,800 times in the Old Testament.
It appears in every book but Esther, Ecclesiastes, and the Song of Songs.
Ex. 3 :13-15 First time it is used
Is the self-Existent or Eternal; sacred, personal name of the God of Israel.
It was eventually spoken aloud only by priests worshiping in the Jerusalem temple.
Yahweh is the name that is most closely linked to God's redeeming acts in the history of his chosen people.
Elohim
appears some 2,750 times in the Old Testament.
It is this word which is used in Genesis 1:1, “In the beginning [Elohim] created the heavens and the earth.”
plural - of the supreme God; occasionally applied as references to magistrates, angels, gods, judges.
emphasize God’s power and might, judicial rulership
Adonai
Adonai, and its variations, is found in more than 400 times
means sovereign, i.e. controller (human or divine): — lord, master, owner.
Has a possessive nature, one of ownership and stewardship
Lord of lords is a forceful statement of God's eternal nature as ruler.
APPLICATION: At the onset, the psalmist is instructing Israel to cast their reverential worship and thanksgiving specifically to the only sovereign, just, omnipotent, holy, sacred, eternal God whom has rulership over us and has mercifully entered into a covenant relationship with his unworthy creatures.
Today, it is easy to worship a version of God that is less offensive and more acceptable in our culture.
A docile God.
We want the cuddly lion that has been de-fanged.
One who will let me be me and not require much from me.
One who loves and never judges.
One who is fine with the current, broken version of my sinful self without a call to rid myself of all my impurities .
One attribute of God is elevated over the others.
The psalmist doesn’t allow for such things.
We are called to worship God for who he has revealed himself to be, not as we wish him to be.
TRANSITION STATEMENT: Now that we have clearly defined the object of our thanksgiving and how we are to worship him, we can now explore the why.
Outline
You could break this psalm up into 2 sections: (1) to whom we are to give thanks and (2) why we are to thank him.
But, it would be helpful to go a bit further, so if you are the notetaker type, here is the outline for today:
Worship God for who He is (vv.
1-3)
Worship God for His Creative Power (vv.
4-9)
Worship God for His Mercy & Judgment (vv.
10-22)
Worship God for who He is (vv.
23-26)
[read Psalm 136 together]
Worship God for His Creative Power (vv.
4-9)
As human beings, especially in 21st Century America, we are so used to our comforts and so inclined to think we alone are responsible for them, that we forget that it is God who provides all things, especially the basics of life.
That is what the psalmist now turns our attention to.
He alone does great Wonders
What wonders?
Wonders like the plagues of Egypt?
Like the provisions in the wilderness?
Is it the beauty of creation, like the artistic beauty in a sunrise?
Is it the creative power in the universe beyond our atmosphere we see through a telescope or the equally vast world that can only be seen through a microscope?
Yes to all, but the main focus isn’t just wonders, but HE ALONE.
It highlights that the other pagan religions around them are worshiping gods who really aren’t gods.
He made the Heavens skillfully
can mean God’s dwelling place or the universe, but here, the Psalmist is referencing the earthly sky and now skillfully it is made.
From the protection of the atmosphere, to the ecosystem of life for birds, to the life-giving rain it provides.
He spread the Land over the waters
Moving on from the atmospheric conditions, we have now the provision of dry land and all it produces.
We aren’t stuck in a Waterworld.
We have stable ground, shelter, and food.
He made the great Heavenly lights (sun & moon)
Sun- we are not abandoned to darkness, but get to live, move, and have our being in the light.
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