You Can’t Obey God’s Law Enough!
Taken separately, Romans 7 seems to view the Christian life from a defeatist perspective while chapter 8 views it victoriously. The purpose of this contrast is to show that Christians can be defeated by the law and the sin it reveals if they do not remain identified, moment-by-moment, with the death and resurrection of Jesus Christ; if they do not accomplish the law’s goals in the new way of the Spirit, and not in the old way of the written code (Rom. 7:6).
Some later Jewish teachers argued that one who converted to Judaism was a new person—to such an extent that one’s former relatives no longer counted as relatives. Paul can use this line of reasoning differently: just as a person became dead to his or her old master (here, sin) at conversion (see comment on 6:1–5), that person became dead to the old law in which he or she was held.
There are, in fact, many parallels between Romans 6 (freedom from sin) and Romans 7 (freedom from the law). As we died to sin (6:2), so we died to the law (7:4). As we died to sin by union with Christ’s death (6:3), so we died to the law through the body of Christ (7:4). As we have been justified and freed from sin (6:7, 18), so we have been released from the law (7:6). As we have also shared in Christ’s resurrection (6:4–5), so we belong to him who was raised from the dead (7:4). As we now live in newness of life (6:4), so we now serve in newness of Spirit (7:6). As the fruit we reap leads to holiness (6:22), so we bear fruit to God (7:4).
We might call them ‘legalism’, ‘antinomianism’ and ‘law-fulfilling freedom’. Legalists are ‘under the law’ and in bondage to it. They imagine that their relationship to God depends on their obedience to the law, and they are seeking to be both justified and sanctified by it. But they are crushed by the law’s inability to save them. Antinomians (or libertines) go to the opposite extreme. Blaming the law for their problems, they reject it altogether, and claim to be rid of all obligation to its demands. They have turned liberty into licence. Law-fulfilling free people preserve the balance. They rejoice both in their freedom from the law for justification and sanctification, and in their freedom to fulfil it. They delight in the law as the revelation of God’s will (7:22), but recognize that the power to fulfil it is not in the law but in the Spirit. Thus legalists fear the law and are in bondage to it. Antinomians hate the law and repudiate it. Law-abiding free people love the law and fulfil it.
“Do this and live, the law demands, but gives me neither feet nor hands. A better word the gospel brings. It bids me fly and gives me wings.” Wings in Scripture speak of supernatural power, here of the operation of the Holy Spirit.
For our justification, then, we are ‘not under law, but under grace’ (6:14f.), and for our sanctification we serve ‘not in oldness of letter but in newness of Spirit’ (6, literally). We are still slaves, but the master we serve is Christ, not the law, and the power by which we serve is the Spirit, not the letter. The Christian life is serving the risen Christ in the power of the Spirit.
“When it is a question of our justification, we have to put away all thinking about the Law and our works, to embrace the mercy of God alone, and to turn our eyes away from ourselves and upon Jesus Christ alone.”
John Calvin