The Trinitarian Blessing
Why are we blessed beyond measure?
Here then are the ‘how’ and the ‘why’ of God’s people, who are also his ‘heritage’ and his ‘possession’. How did we become his people? Answer: ‘According to the good pleasure of his will.’ Why did he make us his people? Answer: ‘For the praise of the glory of his grace.’ Thus everything we have and are in Christ both comes from God and returns to God. It begins in his will and ends in his glory. For this is where everything begins and ends.
At this point it may be wise to pause a moment and consider how much all of us need to develop Paul’s broad perspective. Let me remind you that he was a prisoner in Rome. Not indeed in a cell or dungeon, but still under house arrest and handcuffed to a Roman soldier. Yet, though his wrist was chained and his body was confined, his heart and mind inhabited eternity. He peered back ‘before the foundation of the world’ (verse 4) and on to ‘the fullness of time’ (verse 10), and grasped hold of what ‘we have’ now (verse 7) and ought to ‘be’ now (verse 4) in the light of those two eternities. As for us, how blinkered is our vision in comparison with his, how small is our mind, how narrow are our horizons! Easily and naturally we slip into a preoccupation with our own petty little affairs. But we need to see time in the light of eternity, and our present privileges and obligations in the light of our past election and future perfection. Then, if we shared the apostle’s perspective, we would also share his praise. For doctrine leads to doxology as well as to duty. Life would become worship, and we would bless God constantly for having blessed us so richly in Christ.