Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.14UNLIKELY
Disgust
0.14UNLIKELY
Fear
0.15UNLIKELY
Joy
0.57LIKELY
Sadness
0.56LIKELY
Language Tone
Analytical
0.39UNLIKELY
Confident
0UNLIKELY
Tentative
0.46UNLIKELY
Social Tone
Openness
0.72LIKELY
Conscientiousness
0.66LIKELY
Extraversion
0.23UNLIKELY
Agreeableness
0.86LIKELY
Emotional Range
0.65LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Luke 5:1-11 (Evangelical Heritage Version)
One time, while the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret.
2He saw two boats there along the lakeshore.
The fishermen had left them and were washing their nets.
3Jesus got into one of the boats, which belonged to Simon, and asked him to put out a little from the shore.
He sat down and began teaching the crowds from the boat.
4When he had finished speaking, he said to Simon, “Put out into the deep water, and let down your nets for a catch.”
5Simon answered him, “Master, we worked hard all through the night and caught nothing.
But at your word I will let down the nets.”
6When they had done this, they caught a great number of fish, and their nets were about to tear apart.
7They signaled their partners in the other boat to come and help them.
They came and filled both boats, so that they began to sink.
8When Simon Peter saw this, he fell down at Jesus’ knees, saying, “Go away from me, because I am a sinful man, Lord.” 9For Peter and all those with him were amazed at the number of fish they had caught, 10and so were James and John, the sons of Zebedee, who were partners with Simon.
Jesus said to Simon, “Have no fear.
From now on you will be catching people.”
11After they brought their boats to the shore, they left everything and followed him.
What a Catch!
I.
It has been said that to become an expert at something takes 10,000 hours on average.
Of course, to become an expert at one thing might take longer than becoming an expert at something else.
Whether or not you consider yourself an expert at anything, there are probably things you are very, very good at.
Everyone has a bad day from time to time, even the experts.
It had been a bad day.
Even the experts need the conditions to be right.
Perhaps one of the greatest frustrations was, the conditions had been right.
And still, they had nothing to show for all their expertise.
The expert knows when to call it quits.
There will be another day.
On that day, all the tactics and skill will prove beneficial, as they usually do.
Some days things just don’t work out.
Admit it and move on.
But even once you’ve called it quits, the day isn’t over.
If you don’t take care of your equipment, tomorrow’s attempt isn’t going to work out any better than today’s.
So they beached their boats and started taking care of the boats and the nets so that everything would be properly prepared to do it all over again.
The expert, and at least some of his companions, knew Jesus.
Last week’s gospel showed us Jesus at Simon’s house.
There Jesus healed Simon’s mother-in-law by rebuking her fever.
Simon knew about Jesus.
Simon knew Jesus was a great prophet.
When Jesus asked Simon to use his boat as a pulpit, it was only natural for him to do it.
He had a great deal of admiration and respect for the man who had healed his mother-in-law, and so many other people in Simon’s town.
While Jesus taught the crowd, Simon undoubtedly listened, too.
Eventually the service was over.
“When he had finished speaking, he said to Simon, ‘Put out into the deep water, and let down your nets for a catch’” (Luke 5:4, EHV).
No one who knows me would call me an expert fisherman.
No one who knows me would call me a fisherman at all.
I get sick on boats.
And I don’t like fish, except salmon, so I don’t even call it a fish.
I, therefore, don’t know whether putting out into deep water was a good location or not.
Others have said that, at least in this lake—Gennesaret, or the Sea of Galilee—deep water was not the preferred place to catch fish.
During the night was also apparently the best time to for these commercial fishermen to use their nets.
“Simon answered him, ‘Master, we worked hard all through the night and caught nothing.
But at your word I will let down the nets’” (Luke 5:5, EHV).
Like me, Jesus was no fisherman, either.
I suppose people would think of him as a carpenter, since he had learned the trade from his father.
Peter had already seen him in action as someone who could heal people.
Jesus certainly knew about the Word of God.
Simon had listened to him in his own house days before, and he had just been listening to him preach from the boat used as a pulpit.
Did Peter act against his better judgment?
Was he complying only to make Jesus feel good?
“When they had done this, they caught a great number of fish, and their nets were about to tear apart.
7They signaled their partners in the other boat to come and help them.
They came and filled both boats, so that they began to sink” (Luke 5:6-7, EHV).
What a catch!
Expert that Simon was, I think it’s safe to say he had never seen anything like this.
Never—in all his years of fishing—did one cast of one net bring in the kind of haul that this one cast did.
Two boats could not handle the load.
Usually one boat would work all night for far less.
II.
“When Simon Peter saw this, he fell down at Jesus’ knees, saying, ‘Go away from me, because I am a sinful man, Lord’” (Luke 5:8, EHV).
In a flopping pile of fish and a sinking boat, Peter begs Jesus to just go away.
In last week’s gospel, when the people saw how easily Jesus could heal all their diseases, they had the opposite reaction.
They chased after Jesus and tried to get him to stick around.
The same thing happened when Jesus fed thousands of people with a picnic lunch.
People hunted him down because they wanted more.
More stuff.
More healing.
Peter’s response seems to be incomprehensible.
He wanted Jesus to leave, rather than to stay.
Why?
What is he afraid of?
Do fears tell us something about ourselves?
What are you afraid of?
Are you afraid to die, to hurt, to lose?
Are you afraid of the future?
Are you afraid of what might happen to you, or that people might find out what you have done?
Are you afraid of your boss, your parents, your children?
Our fears, then, tell us about our idols.
The First Commandment teaches us to “fear, love, and trust in God above all things.”
But we don’t.
We trust in our expertise.
We trust in our own skills.
We trust in the connections we have made in the business world and the social world.
And when they don’t work out, we are afraid.
“Fear” in the context of Luther’s meaning to the First Commandment means to respect.
When we are afraid in our lives it shows a lack of trust in God—and a lack of the respect of God Luther calls “fearing” him.
Knee deep in fish on a sinking boat, Peter asked Jesus to go away.
Perhaps he had been afraid when he wasn’t catching any fish; afraid that he wouldn’t be able to make an adequate living for his family that day.
What Jesus had just shown him brought him face to face with all his fears that were really his idols.
Peter isn’t afraid of sinking, or even of dying.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9