Hebrews 9:1-10: The Earthly Tabernacle Points to What Would Come
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Introduction
Introduction
Scripture
Scripture
1 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. 3 Behind the second curtain was a second section called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
Outline
Outline
Hebrews 1-2 - Jesus is Greater Than the Angels
Hebrews 1-2 - Jesus is Greater Than the Angels
Hebrews 1:1-4 - God has Spoken
Hebrews 1:5-14 - The Son is Superior to the Angels
Hebrews 2:1-4 - A Warning
Hebrews 2:5-9 - Lowliness to Crowning Glory
Hebrews 2:10-18 - Jesus has Delivered His Brothers
Hebrews 3:1-4:13 - Jesus is a Greater Rest
Hebrews 3:1-4:13 - Jesus is a Greater Rest
Hebrews 3:1-6 - Jesus is Worthy of More Glory Than Moses
Hebrews 3:7-19 - Disobedience After the Exodus
Hebrews 4:1-13 - A Sabbath Rest for God’s People
Hebrews 4:14-7:26 - Jesus is Greater than Melchizedek
Hebrews 4:14-7:26 - Jesus is Greater than Melchizedek
Hebrews 4:14-16 - Jesus is the Great High Priest
Hebrews 5:1-10 - Jesus is the High Priest After the Order of Melchizedek
Hebrews 5:11-6:20 - Warning and Exhortation
Hebrews 5:11-14 - Failure to Mature
Hebrews 6:1-8 - Pursue Maturity
Hebrews 6:9-12 - Loving Motivation
Hebrews 6:13-20 - The Promise of God’s Word and God’s Oath
Hebrews 7:1-10 - The Greatness of Melchizedek
Hebrews 7:11-19 - Jesus’ Priesthood is Needed
Hebrews 7:20-28 - Jesus Guarantees a Better Covenant
Hebrews 8:1-10:18 - Jesus is the Greater Covenant
Hebrews 8:1-10:18 - Jesus is the Greater Covenant
Hebrews 8:1-6 - Jesus Mediates a Better Covenant
Hebrews 8:7-13 - The Promise of the New Covenant
Hebrews 9:1-10 - The Earthly Tabernacle Points to What Would Come
Hebrews 9:1-5 - The Earthly Tabernacle
Hebrews 9:6-10 - The Earthly Tabernacle is Limited
Purpose of Book
Purpose of Book
Christ, who has accomplished salvation through His atoning sacrifice, is greater than all things; therefore, persevere in true faith and encourage others to do likewise
Christ, who has accomplished salvation through His atoning sacrifice, is greater than all things; therefore, persevere in true faith and encourage others to do likewise
Main Point
Main Point
The first covenant had regulations for worship in the tabernacle, but those regulations were unable to perfect the conscience of the worshiper
The first covenant had regulations for worship in the tabernacle, but those regulations were unable to perfect the conscience of the worshiper
Hebrews 9:1-5 - The Earthly Tabernacle
Hebrews 9:1-5 - The Earthly Tabernacle
1 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. 3 Behind the second curtain was a second section called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.”
Now even the first covenant had regulations for worship and an earthly place of holiness.
Now even the first covenant had regulations for worship and an earthly place of holiness.
First covenant
13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.
These regulations are detailed in Exodus 25-31; 35-39
The old covenant had specific regulations regarding righteous living
The first covenant had a place for worship (Mosaic tabernacle), but it was earthly, temporary, and had limitations
This sanctuary was in direct contrast to the heavenly sacrifice of Christ that is eternal
For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place.
For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place.
Tent
The tabernacle of the wilderness/exodus generation
The lampstand
31 “You shall make a lampstand of pure gold. The lampstand shall be made of hammered work: its base, its stem, its cups, its calyxes, and its flowers shall be of one piece with it. 32 And there shall be six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; 33 three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. 34 And on the lampstand itself there shall be four cups made like almond blossoms, with their calyxes and flowers, 35 and a calyx of one piece with it under each pair of the six branches going out from the lampstand. 36 Their calyxes and their branches shall be of one piece with it, the whole of it a single piece of hammered work of pure gold. 37 You shall make seven lamps for it. And the lamps shall be set up so as to give light on the space in front of it. 38 Its tongs and their trays shall be of pure gold. 39 It shall be made, with all these utensils, out of a talent of pure gold. 40 And see that you make them after the pattern for them, which is being shown you on the mountain.
The table
23 “You shall make a table of acacia wood. Two cubits shall be its length, a cubit its breadth, and a cubit and a half its height. 24 You shall overlay it with pure gold and make a molding of gold around it. 25 And you shall make a rim around it a handbreadth wide, and a molding of gold around the rim. 26 And you shall make for it four rings of gold, and fasten the rings to the four corners at its four legs. 27 Close to the frame the rings shall lie, as holders for the poles to carry the table. 28 You shall make the poles of acacia wood, and overlay them with gold, and the table shall be carried with these. 29 And you shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold. 30 And you shall set the bread of the Presence on the table before me regularly.
The bread of the Presence
5 “You shall take fine flour and bake twelve loaves from it; two tenths of an ephah shall be in each loaf. 6 And you shall set them in two piles, six in a pile, on the table of pure gold before the Lord. 7 And you shall put pure frankincense on each pile, that it may go with the bread as a memorial portion as a food offering to the Lord. 8 Every Sabbath day Aaron shall arrange it before the Lord regularly; it is from the people of Israel as a covenant forever. 9 And it shall be for Aaron and his sons, and they shall eat it in a holy place, since it is for him a most holy portion out of the Lord’s food offerings, a perpetual due.”
It is called the Holy Place
Behind the second curtain was a second section call the Most Holy Place, having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant.
Behind the second curtain was a second section call the Most Holy Place, having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant.
Second curtain
Marks the entrance of the inner chamber
31 “And you shall make a veil of blue and purple and scarlet yarns and fine twined linen. It shall be made with cherubim skillfully worked into it. 32 And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver. 33 And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy. 34 You shall put the mercy seat on the ark of the testimony in the Most Holy Place. 35 And you shall set the table outside the veil, and the lampstand on the south side of the tabernacle opposite the table, and you shall put the table on the north side.
Golden altar of incense
1 “You shall make an altar on which to burn incense; you shall make it of acacia wood. 2 A cubit shall be its length, and a cubit its breadth. It shall be square, and two cubits shall be its height. Its horns shall be of one piece with it. 3 You shall overlay it with pure gold, its top and around its sides and its horns. And you shall make a molding of gold around it. 4 And you shall make two golden rings for it. Under its molding on two opposite sides of it you shall make them, and they shall be holders for poles with which to carry it. 5 You shall make the poles of acacia wood and overlay them with gold. 6 And you shall put it in front of the veil that is above the ark of the testimony, in front of the mercy seat that is above the testimony, where I will meet with you. 7 And Aaron shall burn fragrant incense on it. Every morning when he dresses the lamps he shall burn it, 8 and when Aaron sets up the lamps at twilight, he shall burn it, a regular incense offering before the Lord throughout your generations. 9 You shall not offer unauthorized incense on it, or a burnt offering, or a grain offering, and you shall not pour a drink offering on it. 10 Aaron shall make atonement on its horns once a year. With the blood of the sin offering of atonement he shall make atonement for it once in the year throughout your generations. It is most holy to the Lord.”
The ark of the covenant
10 “They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. 11 You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. 12 You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 And you shall put the poles into the rings on the sides of the ark to carry the ark by them. 15 The poles shall remain in the rings of the ark; they shall not be taken from it. 16 And you shall put into the ark the testimony that I shall give you.
22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.
Golden urn holding manna
31 Now the house of Israel called its name manna. It was like coriander seed, white, and the taste of it was like wafers made with honey. 32 Moses said, “This is what the Lord has commanded: ‘Let an omer of it be kept throughout your generations, so that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’ ” 33 And Moses said to Aaron, “Take a jar, and put an omer of manna in it, and place it before the Lord to be kept throughout your generations.” 34 As the Lord commanded Moses, so Aaron placed it before the testimony to be kept.
Aaron’s staff that budded
1 The Lord spoke to Moses, saying, 2 “Speak to the people of Israel, and get from them staffs, one for each fathers’ house, from all their chiefs according to their fathers’ houses, twelve staffs. Write each man’s name on his staff, 3 and write Aaron’s name on the staff of Levi. For there shall be one staff for the head of each fathers’ house. 4 Then you shall deposit them in the tent of meeting before the testimony, where I meet with you. 5 And the staff of the man whom I choose shall sprout. Thus I will make to cease from me the grumblings of the people of Israel, which they grumble against you.” 6 Moses spoke to the people of Israel. And all their chiefs gave him staffs, one for each chief, according to their fathers’ houses, twelve staffs. And the staff of Aaron was among their staffs. 7 And Moses deposited the staffs before the Lord in the tent of the testimony.
8 On the next day Moses went into the tent of the testimony, and behold, the staff of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. 9 Then Moses brought out all the staffs from before the Lord to all the people of Israel. And they looked, and each man took his staff. 10 And the Lord said to Moses, “Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumblings against me, lest they die.” 11 Thus did Moses; as the Lord commanded him, so he did.
Tablets of the covenant
1 “At that time the Lord said to me, ‘Cut for yourself two tablets of stone like the first, and come up to me on the mountain and make an ark of wood. 2 And I will write on the tablets the words that were on the first tablets that you broke, and you shall put them in the ark.’ 3 So I made an ark of acacia wood, and cut two tablets of stone like the first, and went up the mountain with the two tablets in my hand. 4 And he wrote on the tablets, in the same writing as before, the Ten Commandments that the Lord had spoken to you on the mountain out of the midst of the fire on the day of the assembly. And the Lord gave them to me. 5 Then I turned and came down from the mountain and put the tablets in the ark that I had made. And there they are, as the Lord commanded me.”
Above it were the cherubim of glory overshadowing the mercy seat.
Above it were the cherubim of glory overshadowing the mercy seat.
Cherubim of glory
18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. 22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.
Overshadowing the mercy seat
20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be.
14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.
Of these things we cannot now speak in detail.
Of these things we cannot now speak in detail.
Much could be said about the significance of the tabernacle furnishings
Hebrews 9:6-10 - The Earthly Tabernacle is Limited
Hebrews 9:6-10 - The Earthly Tabernacle is Limited
6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people.
These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people.
Regularly into the first section:
Incense offerings
8 and when Aaron sets up the lamps at twilight, he shall burn it, a regular incense offering before the Lord throughout your generations.
Loaves
30 And you shall set the bread of the Presence on the table before me regularly.
Lamps
20 “You shall command the people of Israel that they bring to you pure beaten olive oil for the light, that a lamp may regularly be set up to burn.
Sacrifices
38 “Now this is what you shall offer on the altar: two lambs a year old day by day regularly. 39 One lamb you shall offer in the morning, and the other lamb you shall offer at twilight. 40 And with the first lamb a tenth measure of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering. 41 The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the Lord. 42 It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the Lord, where I will meet with you, to speak to you there.
Day of Atonement (Leviticus 16) - Once a year
Once a year
1 The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died, 2 and the Lord said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.
Not without blood
3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering.
Offers for himself
6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house.
Unintentional sins of the people
15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses.
By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).
By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).
The tabernacle was a symbol that was temporary, it had much deeper meaning (negative - inadequate) than the Jews could have understood
Ordinary people were unable to point into the inner chamber past the second curtain signifying access to God was closed
As long as the first covenant is in place, the people can only have access to God once a year through a high priest
51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split.
The tabernacle itself pointed to Christ, but this was unknown until after the work of Christ
According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
Gifts and sacrifices
Reference to Leviticus 1-7; 16
The tabernacle sacrifices did not make the conscience of the worshiper complete - There was no full forgiveness of sins
This is why the new covenant, prophesied in Jeremiah 31:31-34, was necessary
The external law/laws were unable to produce obedience, but the internal does
But deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
But deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
The old covenant regulations (food, drink, and various washings) were specifically external and thus could not provide internal cleanses
The author does not disparage the first covenant, instead he places it in light of the salvific storyline understanding that it was temporary and pointing to the new covenant
The new covenant provided corrections/reformations to the old covenant because it was incomplete
Furthermore the old covenant was entirely replaced/made obsolete by the new covenant
Application
Application
The tabernacle/offerings were temporary and pointed to something much, much greater
The tabernacle/offerings were temporary and pointed to something much, much greater
Now, all those in the new covenant have access to God at any time
Now, all those in the new covenant have access to God at any time
Main Point
Main Point
The first covenant had regulations for worship in the tabernacle, but those regulations were unable to perfect the conscience of the worshiper
The first covenant had regulations for worship in the tabernacle, but those regulations were unable to perfect the conscience of the worshiper