Sermon Tone Analysis

Intro: Binding on your bible is like the Covenants we find in the bible.

Progressive revelation: God’s process of revelation whereby He, by his spirit and through the revealed word, exposes a deeper and richer understanding of himself as time progresses so that what we know at the conclusion of his revelation is more richer than what we could understand at the beginning of his revelation.

RC Sproul

Can I Trust the Bible?

(Article V: Progressive Revelation)

All that has been revealed of God in the totality of Scripture is not found, for example, in the book of Genesis.

Much of the content of God’s redemptive activity in Christ is hinted at in part and addressed in shadowy ways in the earlier portions of the Old Testament.

But throughout sacred Scripture, the content of divine revelation is expanded, ultimately to the fullness reached in the New Testament.

That is what is meant by progressive revelation in this context—that the revelation within Scripture unfolds in an ever-deepening and broadening way....The Bible is to be regarded as a holistic book in which the Old Testament helps us understand the New Testament and the New Testament sheds significant light on the Old Testament.

R. C. Sproul, Can I Trust the Bible?, vol.

2, The Crucial Questions Series (Lake Mary, FL: Reformation Trust Publishing, 2009), 17.

Progressive covenantalism- Movement through covenants as God’s structure of revealing his grace in the world, culminating in Christ.

Outline:

Gen 1-2 Creation Covenant

Gen 3 Fall into sin, covenant breaking

Gen4-Gen6:8 Effects of the rebellion on the world

Gen 6:9-9:17 Creation Covenant reaffirmed with Noah

Gen 9 - 11 The rebellion continues and effects of the rebellion with the Tower of Babel

Gen 12 serves as a New Creation with Abram serving as the new Adam and the promise of a new Eden in Canaan.

Looking deeper into Abrahamic Covenant

Relationship and Responsibility

God and man for the blessing of the Nations(just like with Adam and Noah)

Four chapters of significance in regards to Covenant with Abraham:

Ch 12- Promise of a covenant

Ch 15- Cutting of the Covenant

Ch 17- Affirming the Covenant with sign

Ch 22- Reflection of the Covenant Relationship

Genesis 12:1–3 (ESV)

1 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.

3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

Subjects of the covenant promise:

The Lord : I will show you land, I will make you, I will bless you, I will make your name great, I will bless those, I will curse those, (I will) bless families of earth through you.

The Lord shows his mighty power and love in the covenant with Abraham as the God who seeks out a relationship with his creation made in his image.

Just like Noah and Adam, God is the one who pursues and calls Abraham out of the nations to make a covenant with him.

His sovereign grace is clear in all the promises of ch 12 as God is the one who initiates the relationship and the one who empowers the work in that covenant relationship to flourish.

The Lord could have chosen any person to make his nation in and through and He chose Abram, a pagan man, unaware of the God of Israel.

He was content in his sin living in Ur, unaware of God’s plan for him.

We can’t assume Abram was looking for a change since all of us are content in our sin

Likewise, out of all the people in the world, why did God choose to save you and use you for his glory?

It wasn’t some great quality in you that existed but instead it was because of his immeasurable love and sovereign grace.

The Lord could have left you and I wading around in the cesspool of our sin but instead he awakened our eyes and drew us to see Jesus as worthy to worship and the only rescue for our depravity in sin.

This truth leads us to unhindered worship of the Lord...

And Can it be?-

Charles Wesley

V 4 Long my imprisoned spirit lay

Fast bound in sin and nature's night;

Thine eye diffused a quick'ning ray,

I woke, the dungeon flamed with light;

My chains fell off, my heart was free;

I rose, went forth and followed Thee.

Abraham/Israel: The two main recipients of God’s covenantal work is Abraham’s family and the nations.

Abraham’s name will be great, which includes the promise of the land that the Lord will give Israel and the promise of a people who will be born from Abraham and Sarah who will bear the name of Abraham as his children.

The promise of offspring for Abraham is another act in which God creates something out of nothing.

Abraham and Sarah were old and Sarah was barren.

Instead, of using the child born from Abraham with his servant Hagar, God chooses to once again show his power of creation by making a nation of people from something that is dead and is given new life…Sarah’s womb.

Instead of the land being made new like creation and after the flood, a holy nation of people are born out of new life that God places in Sarah by the new vitality he gives to Sarah’s body.

Out of those children born to Abraham and Sarah, a nation of Israel will rise up to worship the Lord and make his glory known and seen across all nations.

This covenant is also established with Abraham’s son Isaac (Gen.

26), his grandson Jacob in Gen. 28.

It is an everlasting covenant that the Lord made to Israel as it is communicated in Ps 105:7-12

The land of Canaan, that the Lord has shown to Abraham will be the next Eden on the earth.

It will be Eden because the Lord will make his presence known there, where He will be worshipped by the people, just as Noah worshipped the Lord after coming off the ark into the remade creation.

Both the name, children and land are blessings of God to Abraham solely by God’s act of love towards him, calling him from paganism in Ur to follow him and worship YHWH alone.

Also, the promise also extends beyond Abraham to all the people of the earth.

God will use Abraham, like he used Adam and Noah, to be an ambassador to represent God to the nations across the earth.

(Connection to Ezra/ Nehemiah: Ezekiel 36:33-36 “33 “Thus says the Lord God: On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be rebuilt.

34 And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by.

35 And they will say, ‘This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited.’

36 Then the nations that are left all around you shall know that I am the Lord; I have rebuilt the ruined places and replanted that which was desolate.

I am the Lord; I have spoken, and I will do it.”

Here is the prophet Ezekiel referring to Jerusalem which was built in the land of Canaan, being rebuilt by Ezra and Nehemiah.

Jerusalem, which was barren because of the conflict and capture by Babylon and Assyria is now reestablished like Eden where God dwells with men.

The Nations: Finally the Lord will use Israel, through Abraham to be a blessing to Israel as Israel is a blessing to the nations for God’s glory.

This fulfillment is both immediate and eternal.

The immediate way in which God blesses Israel is through the covenant relationship with them.

They are fulfilled most completely in knowing God and being known by him.

He places them strategically along the major trade routs of Egypt and Mesopotamia.

Stephen Wellum writes,

In modern terms, Abram and his family are to be settled along the central spine of the Internet in the ancient world.

All of the communication, commerce, and trade back and forth between Egypt and Mesopotamia will pass through Canaan.

And when it does, what are they supposed to see?

They are supposed to witness a group of people who demonstrate a right relationship to the one and only true God, a truly human way of treating each other, and a proper stewardship of the earth’s resources- Stephen Wellum

Peter J. Gentry and Stephen J. Wellum, God’s Kingdom through God’s Covenants: A Concise Biblical Theology (Wheaton, IL: Crossway, 2015), 115.

This would be the opportunity for Israel to show the intimacy with the Lord and therefore love their neighbors who resided around them and passed through their lands.

As these nations came to Abraham and his descendents, the true fulfillment as God’s people is by the way that worship the Lord.

They had a true opportunity to make the Lord known by their worship of God and love for the stranger.

Pointing others to YHWH as the one true God, then even the nations could see the salvation that was promised in the God of the Jews.

Therefore the ultimate blessing is the reconciliation and forgiveness is found in the Jewish Messiah who was to come!

We can see then the connection with Christ who is perfect way in which the Nations can truly see the Lord.

Jesus steps out of heaven and comes down to man.

He is the image of the invisible God so where Abraham and Israel failed to truly see the glory of the Lord in them, they can see it in Jesus the Messiah.

He actually radiated the glory of God for a select few on the Mt during his transfiguration, but he also displayed it in his words and power.

He would heal in ways only the Lord heals.

He could forgive sin as only the Lord does.

This how the nations were able to see and experience the Lord.

Now as the church, who are the body of Christ, we live out as his representatives the glory of God to the nations, in the church.

Like the Ukrainian brothers and sisters who are remaining in that war-torn country, giving aid, sharing the gospel to those fearful of death.

This is the church giving hope to the nations by the power of Christ in them.

Responsibilities

There is a clear tension from Old to New testaments about the work of the Lord as being a grace, not dependent on man’s ability, and yet calling men to be responsible and obey the Lord.