Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
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Anger
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Context: Hebrews 2:10-13
10 For it was fitting that he, for whom and by whom all
things exist, in bringing many sons to glory, should make
the founder of their salvation perfect through suffering.
11 For he who sanctifies and those who are sanctified all
have one source.
That is why he is not ashamed to call
them brothers, 12 saying,
“I will tell of your name to my brothers;
in the midst of the congregation I will sing your
praise.”
13 And again,
“I will put my trust in him.”
And again,
“Behold, I and the children God has given me.”
Note:
Sons, brothers, children
Family relationship
David is speaking (Psalm 22) as
Christ
Vs 13
“I (David) will trust in Him . .
.”
“. . .
I and the children God has
given me.”
Hebrews 2:14-18
Since therefore the children share in flesh and blood, he himself likewise partook of
the same things, that through death he might destroy the one who has the power of
death, that is, the devil, 15 and deliver all those who through fear of death were subject
to lifelong slavery.
16 For surely it is not angels that he helps, but he helps the offspring
of Abraham.
17 Therefore he had to be made like his brothers in every respect, so that
he might become a merciful and faithful high priest in the service of God, to make
propitiation for the sins of the people.
18 For because he himself has suffered when
tempted, he is able to help those who are being tempted.
14
Hebrews 3:1 (ESV)
Therefore, holy brothers, you who share in a heavenly calling, consider
Jesus, the apostle and high priest of our confession,
The
Atonement
“At-One-Ment”
Why this doctrine matters.
Atonement:
Propitiation
, Expiation
What this doctrine means.
How this doctrine challenged
today.
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