Visionaries pt5
John’s Gospel does not offer the world a superficial idea of the love of God in salvation. The verbs for “loved” (ēgapēsen) and “gave” (edōken) here express the genuine self-giving nature of God in having sent (apesteilen) his “only Son” (monogenous huiou) on an unrepeatable mission into the world
The full perspective is that God is the initiator and principal actor in salvation, and we should never think that salvation originated with us
God is a caring God. Loving-kindness (ḥesed) is a principal characteristic of the God of the covenant. In the New Testament God’s purpose in sending Jesus was not to condemn (krinē) but to build the bridge in reconciling sacrifice (hilasmon; cf. 1 John 4:10) for human beings
John begins by insisting that the Son’s mission was itself the consequence of God’s love. The Greek construction behind so loved that he gave his one and only Son (houtōs plus hōste plus the indicative instead of the infinitive) emphasizes the intensity of the love
What makes human choice so crucial in this Gospel is the immediate nature of judgment/condemnation. Condemnation is not left to some remote future that might lull the unbeliever into a comfortable feeling that for a while one can sit on the fence of uncommitment. John makes it absolutely clear that condemnation has “already” (ēdē) taken place for the unbelievers. The idea here then is not one of a possible projected condemnation for the unbeliever but the necessity of escaping an already existing condemnation
The only way to overcome that condemnation is to believe in God’s Son and thereby experience the present reality of the kingdom of God (3:3, 5), that reality called eternal life
The close connection between doing and being—namely, between practicing good or evil works and the nature of a person—is an important theological concept in John because believing is not merely a matter of mental affirmation but of life commitment