Unity from the Spirit

Today we begin a new series of sermons in Ephesians 4:1-16 that I am calling, “Unity in the Body of Christ.”

In the first three chapters of Ephesians, Paul set forth a number of glorious doctrines dealing with “predestination and election, adoption and redemption, the work of the Holy Spirit, rebirth, the work of God in joining people from all nations and all walks of life together in the one holy body of Christ, the church.

Then, as Paul began chapter 4 in Ephesians, he transitioned from doctrine to application, which he commonly did in his letters. First, doctrine, and then application. So, as Paul transitioned from doctrine to application, he began with a discussion about Christians walking worthily of our calling.

He has told us the great things Christ Has given us Now He urges us to be careful with them walk worthily of such great gifts

Let’s read

Ephesians 4:1–3 NKJV

I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace.

Introduction

If you buy a new car, what’s the first thing you do?

Do you sit down for an hour and read through the manual, to make sure you know every little detail about it before you take to the road?

Or do you at once get behind the wheel and go for a drive, enjoying all the things the car can do and not worrying about the details, at least for the moment?

I suspect that most of us give the second answer. In the same way, it’s notorious that when people buy a new computer they tend to operate it first and read the instruction manual afterwards.

The trouble is, of course, that things go wrong with machinery. They may go wrong even quicker if you don’t read the instructions. But most people will at least keep the instruction book handy and refer to it from time to time to see how the machine was meant to behave, what the fundamental instructions were, and what needs to be done to ensure that it remains at maximum efficiency.

In this section, which opens the quite long second half of the letter, Paul takes his readers back to the fundamental instructions on living the Christian life. He reminds them how they began and what it was all about. There are three things which emerge as basic: the meaning of their call to follow the king; the grace which has equipped each of them to play their part in serving him; and the unity they already have, but which they must make every effort to guard. Of these, the first is the one which Paul stresses, and the one we are most likely to forget. This is the basic manual for living the Christian life, and we need to go back and read it regularly.

Paul began the second half of his letter with a description of our call to follow Jesus.

Lesson

Ephesians 4:1-3 shows us that God has called us to Christlike conduct.

Now I know many will say but that's its not possible , that doesn't fit in with today's society or culture everyone else doe this or that. Let me remind you if we do not forsake the world or the things of this world we cannot be in Christ we are not saved if there is no dying to ones self there can be no resurrection if there is no sacrifice there can be no atonement.

Let’s use the following outline:

First, let’s notice the call to the worthy walk.

Paul began by saying, “I therefore, a prisoner for the Lord.” The first comment I want to make is that the word “therefore” is important. As has often been said, “Whenever you see the word ‘therefore’ in your Bible, you should ask what it is there for.” This is Paul’s transition from doctrine to application. As one commentator said, “In a Christian’s life, the following things should balance: belief and behavior; creed and conduct; doctrine and duty; lip and life; precept and practice; position and performance; revelation and response; root and fruit; standing and state.” Paul’s “therefore” is the transition from doctrine to application.

The second comment I want to make is that Paul referred to himself as a prisoner/ or slave in other translations for the Lord. Paul was not seeking the pity of the Ephesians. No, he was reminding them that he was not a prisoner of Rome, but that he was a prisoner for the Lord. As John MacArthur said, “Paul had the ability to see everything in the light of how it affected Christ. He saw everything vertically before he saw it horizontally. His motives were Christ’s, his standards were Christ’s, his objectives were Christ’s, his vision was Christ’s, his entire orientation was Christ’s.

Everything he thought, planned, said, and did was in relation to his Lord. He was in the fullest sense a captive of the Lord Jesus Christ.

By reminding the Ephesians of his own status, Paul was highlighting the status of the Ephesians and, indeed, of every Christian. Because Jesus Christ has purchased every Christian by his own blood, every Christian belongs—body and soul—to Jesus Christ. We are blood-bought prisoners of the Lord Jesus Christ. Do you believe that?

With that truth and assertion in mind, Paul wrote “I therefore… urge you to walk in a manner worthy of the calling to which you have been called.” The word “walk” in this sentence has to do with behavior. It is frequently used in the New Testament to refer to daily conduct, to how Christians live day-by-day in light of their new status.

Paul went on to urge Christians to walk “in a manner worthy of the calling to which you have been called.” John MacArthur notes that the Greek word for “worthy” (axios) “has the root meaning of balancing the scales—what is on one side of the scale should be equal in weight to what is on the other side. By extension, the word came to be applied to anything that was expected to correspond to something else. A person worthy of his pay was one whose day’s work corresponded to his day’s wages. The believer who walks in a manner worthy of the calling with which he has been called is one whose daily living corresponds to his high position as a child of God and fellow heir with Jesus Christ. His practical living matches his spiritual position.”

Worthy Of Our Calling Ephesians 4:1-3 So, what does that look like in practice? What are the characteristics of the worthy walk? That’s what Paul addressed next.

II. The Characteristics of the Worthy Walk (4:2-3)

And second, let’s examine the characteristics of the worthy walk.

Paul explained the worthy walk by listing five characteristics in verses 2-3. He said that Christians are to walk “with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.”

It is important to understand that each one of these characteristics already belongs to every born-again Christian. It is part of the DNA of every Christian, and although it may not be seen in full bloom, it is there in germ form.

So, with that in mind, let’s examine each characteristic.

The first characteristic of the worthy walk is humility.

Paul said in that Christians are to walk “with all humility….” Apparently, there was no Greek word for humility, at least in a positive sense, and so Paul made one by joining a noun and a verb. John Stott said that “the word Paul uses here in the Greek tap-i-nof-ros-oo'-nay which means ‘lowliness of mind,’ the humble recognition of the worth and value of other people, the humble mind which was in Christ and led him to empty himself and become a servant.” You can describe “humility” this way: “The essence of gospel-humility is not thinking more of myself or thinking less of myself, it is thinking of myself less” (Freedom, Kindle, 32).

The Greeks did not prize humility at all. They thought of humility much like Uriah Heep did in Charles Dickens’ novel David Copperfield. You remember that Uriah Heep was noted for his cloying abasement and insincerity, making frequent references to his own “humbleness.” Instead of humility, the Greeks prized pride, and the first-century Christians were ridiculed for their biblical humility.

Our culture today ridicules humility and promotes pride and self-exaltation. Our culture says, “Look out for number one,” “Pamper yourself,” “You deserve it,” and “Think about yourself first.” And that is exactly the problem in our culture! You think only of yourself! Pride is being filled with self.

Biblical humility, however, is being filled with God. Paul described biblical humility in Philippians 2:3, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.”

So, is your life characterized by humility?

The second characteristic of the worthy walk is gentleness.

Paul said that Christians are to walk “with all… gentleness….” Interestingly, this characteristic is often misunderstood. Biblical gentleness does not mean timidity. It is kindness of “attitude and behavior, in contrast with harshness in one’s dealings with others.” The biblical word for “gentleness” is sometimes translated as “meekness.” So, as John Stott notes, “‘meekness’ is not a synonym for ‘weakness.’ On the contrary, it is the gentleness of the strong, whose strength is under control.”

Numbers 12:3 says,

Numbers 12:3 NASB95

(Now the man Moses was very humble, more than any man who was on the face of the earth.)

Yet, Moses was anything but weak or timid. No, he was God’s leader who challenged the power of the Egyptian Pharaoh. His strength was under God’s control, albeit imperfectly.

Moreover, gentleness is an aspect of the fruit of the Spirit. Paul wrote in

Galatians 5:22–23 NASB95

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.

Thus, every Christian has the fruit of the Spirit in his new nature.

So, is your life characterized by gentleness?

The third characteristic of the worthy walk is patience.

Paul said that Christians are to walk “with patience….” MacArthur notes that patience (makrothumia) The Greek word “literally means long-tempered, and is sometimes translated longsuffering. The patient person endures negative circumstances and never gives in to them.”

A story about a rather pious individual who once came to a preacher and asked him to pray for him that he might have patience. “I do so lack patience,” he said, trying to be humble as he said it. “I wish you would pray for me.”

“I’ll pray for you right now,” the preacher replied. So he began to pray: “Lord, please send great tribulation into this brother’s life.”

The man who had asked for prayer put a hand out and touched the preacher on the arm, trying to stop his prayer. “You must not have heard me rightly,” he said. “I didn’t ask you to pray for tribulation. I asked you to pray that I might have patience.”

“Oh, I heard what you said,” the preacher answered. “But haven’t you read

Romans 5:3 NASB95

And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance;

So, is your life characterized by patience?

The fourth characteristic of the worthy walk is forbearance.

loo back to the text Showing Tolerance(KJV) uses Forbearing with one another (NKJV) Bearing with one another in love

Paul said that Christians are to walk “… bearing with one another in love….” Tony Merida says, “This means ‘to put up with each other in love.’” The Apostle Peter exhorted Christians in 1 Peter 4:8, “Above all, keep loving one another earnestly, since love covers a multitude of sins.”

This forbearance is illustrated in marriage, isn’t it? My wife is forbearing toward me, in spite of my many sins. She puts up with me in love. Her love for me covers a multitude of my sins. And I love her for it. And isn’t that how it works in every marriage?

Well, that forbearance that makes a marriage work well is the very same forbearance that makes a church work well too.

So, is your life characterized by forbearance?

And the fifth characteristic of the worthy walk is unity.

Paul said that Christians are to be “… eager to maintain the unity of the Spirit in the bond of peace.” Paul’s language is wonderfully careful. You see, we don’t create unity. It is given to every Christian by the Holy Spirit. Our task, with the aid of the Holy Spirit, is to maintain the unity of the Spirit. It is like an orchestra working hard together to make a beautiful, unified sound. So, Tony Merida writes, “Unity is active, not passive. We should be zealous to maintain unity. Notice we do not work to create unity but to keep unity! God unites us, and we are to seek to maintain unity by the Spirit’s help.”

So, is your life characterized by unity?

In order to pursue these qualities, we must be willing to renounce the opposite of each

We must renounce self-centeredness in order to walk in humility.

We must renounce harshness in order to walk with gentleness.

We must renounce the tyranny of our own agendas in order to walk with patience.

We must renounce idealistic expectations in order to walk in forbearing love.

We must renounce indifference and passivity in order to be eager to maintain the unity of the Spirit in the bond of peace. The church is unified, and God is glorified when we live with such Christlike conduct.

Conclusion

Therefore, having analyzed Ephesians 4:1-3, let us walk worthy of the calling we have received.

In conclusion,

No one exemplified these virtues better than Jesus, who was the supreme example of humility. As for gentleness, Jesus said, “Come to me… because I am gentle”. His patience is unparalleled. As for [forbearance], Christ demonstrated it in manifold ways and most vividly at the cross. As for being eager to maintain [unity], he was the Peacemaker . Therefore, the more we look like Jesus individually, and the more we live like Christ relationally, the more united we will become.

May God help each one of us who knows Christ as our Lord and Savior to walk worthy of the calling we have received. Amen.