Ephesians Chapter One
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Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
The Exegesis of Ephesians
Chapter 1
Wuest's Word Studies from the Greek New Testament - Volume 1.
apostellō, (Apostle)
to send one off on a commission to do something as one's representative
hagios.(Saints)
Paul addresses his letter "to the saints."
He was confined to the Greek language. There it
meant "devoted to the gods."
The term was also used of persons who were
devoted to the service of a god, separated to the
service of the god, thus, hagios, consecrated,
hagios when applied to God signifies "His opposition to sin
manifesting itself in atonement and redemption or in
judgment
The words, "saint, sanctify, sanctification, hallow,
holy, holiness" in the New Testament are all
translations of this same Greek root hagi.
The verb means "to set apart for God," and refers to the
act of the Holy Spirit setting apart for God the sinner who
has responded to salvation. He is, as such, looked upon as
a non-secular person, a distinctively religious person, in
that he has been set apart for God, His worship and
service. It is easy to see that this set apart position of
separateness demands a separation of life in his
experience, separation from the age system of evil,
separation in his own sphere of life from everything that
would interfere in the least from the worship and service
which is due to the God to whom he is set apart. This is a
saint in the Bible sense of the term.
pistos (Faith)
These saints are described as "the faithful in Christ Jesus."
The Greek word is pistos It is the word used when the New
Testament writers speak of a sinner exercising faith in the
Lord Jesus.
Charis (Grace)
implied ever a favor freely done, without claim or
expectation of return.
All the human race could expect in view of its sin, was the
righteous wrath of a holy God, that and eternal
banishment from His glorious presence. But instead, that
holy God stepped down from His judgment seat and took
upon Himself at Calvary's Cross, the guilt and penalty of
human sin, thus satisfying His justice and making
possible the bestowal of His mercy. And this He did, not for
those who were His friends, but His bitter enemies,
unlovely creatures saturated with sin.
eirēnē (Peace)
Peace" is another word rich in meaning. The Greek noun is
eirēnē, the verb, eirō. Peace is defined by Cremer as
follows: "a state of untroubled, undisturbed wellbeing. It
is used in contrast to strife, and to denote the absence or
end of strife. Our Lord "made peace through the blood of
His cross" (Col. 1:20) in that He by His death, satisfied the
just demands of the law which we broke, thus making it
possible for a righteous and holy God to bestow mercy
upon a believing sinner and do so without violating His
justice. Our Lord thus bound together again the believing
sinner and God, thus making peace. There is therefore a
state of untroubled, undisturbed wellbeing for the sinner
who places his faith in the Saviour. Therefore, the peace
he is speaking about is sanctifying peace, that state of
untroubled, undisturbed tranquility and wellbeing
produced in the heart of the yielded saint by the Holy
Spirit (Gal. 5:22). We have this peace to the extent that we
are yielded to the Spirit and are intelligently conscious of
and dependent upon His ministry for us.
1:3-4
BLESSED