Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.12UNLIKELY
Disgust
0.08UNLIKELY
Fear
0.07UNLIKELY
Joy
0.68LIKELY
Sadness
0.52LIKELY
Language Tone
Analytical
0.57LIKELY
Confident
0UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.94LIKELY
Conscientiousness
0.69LIKELY
Extraversion
0.14UNLIKELY
Agreeableness
0.7LIKELY
Emotional Range
0.7LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Introduction
Review of previous sermon
Philippians 2:1-4 “So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind.
Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.
Let each of you look not only to his own interests, but also to the interests of others.”
Transformed lives lead to transformed attitudes which lead to transformed actions.
(This is from the sermon on 2:1-4.)
This is the tag line from the previous sermon.
In that passage Paul is exhorting the Philippians to be unified in love and thought.
The end is to not be prideful or boastful but to be humble and think of others first.
If you remember, we concluded there is really no checklist, how-to guide, or 12 step program on transforming from selfish to humble.
However, in today’s passage Paul gives us the perfect example of perfect humility.
Philippians 2:5-11 “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.
And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”
Connecting Command
Verse 5 is a command that echoes what Paul wrote in verse 2 where he told the Philippians to be “…of the same mind, having the same love, being in full accord and of one mind.”
However, in this verse Paul tells the Philippians to have the same mind among them that is theirs in Jesus.
What is the mind that is theirs in Christ Jesus?
Perhaps a better understanding comes from the NIV which says, “In your relationships with one another, have the same mindset as Christ Jesus:”
The New International Version (Grand Rapids, MI: Zondervan, 2011), Php 2:5.
Or “Think this in you which Christ thought in him.”
Richard R. Melick, Philippians, Colossians, Philemon, vol.
32, The New American Commentary (Nashville: Broadman & Holman Publishers, 1991), 100.
It is apparent the Philippians, and believers throughout history, are being exhorted to think like Christ when it comes to being humble.
What did Christ think about humility?
The explanation and example follow.
In the Beginning
Eternal God
As Paul tells us, Jesus was “…in the form of God..” The Greek word morphe is translated as form in the ESV and KJV.
I think the NIV is more to the point here as it translates morphe as “nature.”
The meaning is something that has the essence or essential qualities of another.
In simpler words, Jesus has all the essence and essential qualities of God - Jesus is God.
Prior to the incarnation Jesus was eternal God.
As part of the Trinity he, like the Father and the Spirit, enjoyed relationship and fellowship among the trinity.
God needed nothing and was perfectly content within himself.
Creator
Yet, God decided to make creatures with which to have fellowship.
God the Father spoke, God the Son created, and our world came into being.
The physical world, the universe, animals, birds, fish, insects, it all was spoken into being by the Father through the Word - the Son.
John 1:1-3 “In the beginning was the Word, and the Word was with God, and the Word was God.
He was in the beginning with God.
All things were made through him, and without him was not any thing made that was made.”
The crown of creation was Man who was created in the “image of God.” Genesis 1:26-27 “Then God said, “Let us make man in our image, after our likeness.
And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
So God created man in his own image, in the image of God he created him; male and female he created them.”
Adam and Eve had no need to give into the deception of Satan.
They were already Godlike in many ways.
The unfortunate truth is Adam and Eve didn’t hear Satan’s words that they “…would be LIKE God...” I think what the heard was they “…would be God.”
They came to the same conclusion as Satan - Godlike and Godhood were something to be seized.
Something desirable to be grasped and taken by force if necessary.
Genesis 3:22-23 “Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil.
Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken.”
Pride took control and destroyed a perfect creation.
Sin entered the world.
The result was a fall that should have driven man to humility before God but, as the Bible and history prove again and again, pride continues to be the default position for sinful men and women.
Something needed to be done to bring man back to God.
Incarnation
In God’s plan, the incarnation was the answer to the problem of sin.
God himself would become human.
If you stop and think about it, there was no need for God to do such a thing.
God, in the Trinity, was, is, and will be eternally satisfied among himself.
He could have very well just let creation go its own destructive way.
But that’s not what happened.
God the Father called on God the Son to become human.
God would be born in the image of man.
This is not something that God the Son had to do or was compelled to do.
Not robbery
Paul tells us that Jesus’ response to this was “ though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.”
In direct contrast to Satan, Adam and Eve, the Son of God did not feel his position in the Trinity was something to be taken by force or, like a toddler, grabbed and held onto for dear life.
His response was not pride but humility.
I cannot grasp the depth or intensity of such humility.
To know that you are Creator, that those sinful creatures are your creation, and to be willing to condescend to their level in order to bring them back into relationship is beyond my comprehension.
That is was Jesus did.
The potter became a pot.
Talk about putting the concerns of others before yourself!
St. Leo the Great said of our Lord, "He took the nature of a servant without the stain of sin, enlarging our humanity without diminishing his divinity.
He emptied himself: though invisible he made himself visible, though Creator and Lord of all things he chose to be one of us mortal men.
Yet this was the condescension of compassion, not the loss of omnipotence.
So he who in the nature of God had created man, became in the nature of a servant, man himself."
That the Creator would join his creation in their humanity is one thing.
But that the Creator would join his creation in every experience of their humanity is almost unbelievable.
God the Son, Jesus, was at the mercy of a human body.
A body that was at the mercy of all the frailties of being human.
A mind that was beset with the thoughts and concerns of being human.
A body that would be subjected to the cruelest form of death known at that time - crucifixion.
As is says in Hebrews 4:15 “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.”
Paul again, “And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”
Pride could have lead Jesus to not die.
He could have said, “It’s enough that I have to parade around as one of these beings, why should I have to die for them.”
Or he could have asked to die in a way that would have not been as scandalous or inglorious.
Yet, in his humility, he was willing to do as the Father asked even at the cost of his humanity.
John 6:38 “For I have come down from heaven, not to do my own will but the will of him who sent me.”
That will was expressly seen in the Suffering Servant in Isaiah 53:1-12 “Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.
He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.
Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9