The Tree of Life to the Cross

Return from Exile: A Lenten Journey  •  Sermon  •  Submitted
0 ratings
· 31 views
Notes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
View more →
In the name of Jesus. Amen.
I love looking at maps. At the risk of you thinking I’m a complete geek (which I probably am), I sometimes relax by opening the Google Earth app on my iPad and search for little islands near Antarctica, the north pole, and in the middle of the Pacific Ocean. I’ll zoom in as close as possible and tilt the view to see what the terrain of those islands looks like. Then, I’ll zoom out and see how close those islands are to other locations that I am familiar with.
Let’s do something similar tonight. Don’t actually pull out your devices, just do this in your mind. How would you find the place where Jesus was crucified? If you wanted to find it on Google Earth, you would probably zoom out and scroll over to the Mediterranean Sea. Then, you would zoom in again to find Jerusalem, and there you have it. Geographically, slightly outside of Jerusalem, Jesus was crucified on the hill of Golgotha. But most of the time, when you think about the location of Jesus’ death, you probably don’t imagine a map. Instead, you likely think about the instrument of His death – the cross. The cross is where Jesus paid the price for your sin. The exact latitude and longitude of where Jesus’ cross was planted isn’t certain; Scripture doesn’t give all those details and didn’t need to. But, believer, you can know for certain that the cross of Jesus is where God saved you.
Now, there was a point to all that. In our Epistle lesson tonight (1 Pet. 2:21-25), Peter zooms in as close as possible to the place where you were reconciled to God. In v. 24, Peter says, “[Jesus] Himself bore our sins in His body on the tree.” Notice, Peter doesn’t say that Jesus bore your sins in His body on the cross, but on the tree. It’s no accident Peter uses that word. Just briefly, the Greek word Peter uses that gets translated as ‘tree’ can mean either ‘wood’ or ‘tree.’ The same thing is true in Hebrew; Hebrew has one word for ‘wood’ and ‘tree.’
Now, with that in mind, let’s go back to the beginning. God placed man and woman in the Garden of Eden to work and keep it. In the middle of the Garden of Eden (Gen. 2:9), God put two trees, two living woods – the Tree (or ‘wood’) of Life and the Tree (or ‘wood’) of the Knowledge of Good and Evil. The fruit of the Tree of Life was, of course, life. That is why God wouldn’t even finish the thought of Adam and Eve eating its fruit after they fell. They would live forever in sin and death. And the fruit of the Tree of the Knowledge of Good and Evil was forbidden because it brought forth death. But there, at the trunk of the Tree of the Knowledge of Good and Evil, Adam and Eve listened to and believed the lies of the devil. That disobedience has cast us into exile and away from life itself. Before humanity could have access to the Tree of Life again, sin had to be dealt with.
Because of our sin, you and I are not able to be part of the solution to sin and death. In our sin, we are left stumbling helplessly through this world. Restoring ourselves to God is impossible and beyond our reach, but not beyond the reach of God. Even though we were overcome by the fruit of a tree, God has come and restored us by the fruit of another tree – the wood of the cross that was planted outside Jerusalem on Golgotha.
Jesus, the Son of Man was lifted up on a tree just as Moses lifted up the bronze serpent in the wilderness (Jn. 3:14-15). The tree of the cross – a piece of wood that was used as an instrument of torture, suffering, and death – is the Tree of Life upon which Jesus is lifted up. There, Christ bears your sins – all of them. Just as all mankind brought the curse of sin and death upon himself by eating the fruit of the forbidden tree, Jesus takes all the curse of sin and death upon Himself by becoming a curse for us. The Scriptures say, “cursed is everyone who hangs on a tree” (Dt. 21:23, Gal. 3:13). Now, through Jesus’ wounds you are healed because He has taken the curse that belonged to you upon Himself. And now, whoever believes in Him has eternal life.
Jesus has led you out of your exile away from the Garden, away from the Tree of Life to the new Tree of Life. Through faith in Jesus, the promised Seed of the Woman (Gen. 3:15), you follow your Savior to the tree of life, which is the tree of the cross, whose fruit gives you life.
You heard God say in Genesis 3:22, “Behold, the man has become like one of us in knowing good and evil.” Listen carefully here, “Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” God wouldn’t even finish the thought of you being cursed by living forever in sin. But now Jesus has come and become a curse for you by dying on the tree of the cross. The way to the Tree of Life is open again to you. In John 6:51 (and listen to how closely this parallels Gen. 3:22), Jesus says, “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that give for the life of the world is My flesh.” Now that you are redeemed by Jesus, He desires that you eat and live forever with Him. Jesus has come to bring you home, out of exile, and give you eternal life free from sin, pain, guilt, shame, and death. A new life of joy, peace, and perfection that is forever.
Dear saints, by Jesus’ wounds on the new Tree of Life, which is His cross, you have been healed. You are no longer straying like sheep but have returned to the Shepherd and Overseer of your soul. Amen.
The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.
Related Media
See more
Related Sermons
See more