Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
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Emotion
Language
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Anger
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Corrie Ten Boom and her family resisted the Nazis by hiding Jews in their home.
They were ultimately discovered and sent to a concentration camp.
Corrie barely survived until the end of the war; her family members died in captivity.
Seared by this terrible trial by fire, Corrie’s faith in God also survived, and she spent much of her time in the post-war years traveling in Germany and elsewhere in Europe, sharing her faith in Christ.
On one occasion in 1947, while speaking in a church in Munich, she noticed a balding man in a gray overcoat near the rear of the basement room.
She had been speaking on the subject of God’s forgiveness, but her heart froze within her when she recognized the man.
She could picture him as she had seen him so many times before, in his blue Nazi uniform with the visored cap—the cruelest of the guards at the Ravensbruck Camp where Corrie had suffered the most horrible indignities, and where her own sister had died.
Yet here he was, at the end of her talk, coming up the aisle toward her with his hand thrust out.
“Thank you for your fine message,” he said.
“How wonderful it is to know that all our sins are at the bottom of the sea!”
Yes, Corrie had said that.
She had spoken so easily of God’s forgiveness, but here was a man whom she despised and condemned with every fiber of her being.
She couldn’t take his hand!
She couldn’t extend forgiveness to this Nazi oppressor!
She realized that this man didn’t remember her—how could he remember one prisoner among thousands?
“You mentioned Ravensbruck,” the man continued, his hand still extended.
“I was a guard there.
I’m ashamed to admit it, but it’s true.
But since then, I’ve come to know Jesus as my Lord and Savior.
It has been hard for me to forgive myself for all the cruel things I did but I know that God has forgiven me.
And please, if you would, I would like to hear from your lips too that God has forgiven me.”
And Corrie recorded her response in her book:
I stood there—I whose sins had again and again been forgiven—and could not forgive.
It could not have been many seconds that he stood there—hand held out—but to me it seemed hours as I wrestled with the most difficult thing I had ever had to do.
For I had to do it.
I knew that.
It was as simple and as horrible as that.
And still I stood there with the coldness clutching my heart.
And so, woodenly, mechanically, I thrust my hand into the one stretched out to me.
And as I did, an incredible thing took place.
The current started in my shoulder, raced down my arm, and sprang into our joined hands.
And then this healing warmth seemed to flood my whole being, bringing tears to my eyes.
“I forgive you, brother,” I cried.
“With all my heart!”
For a long moment we grasped each other’s hands, the former guard and the former prisoner.
I had never known God’s love so intensely as I did then.
Ought Against You
Communion
Offering on Altar
Reconciliation
Man first
God second
Seek to be Forgiven
The Lord’s Prayer
Key idea
Jesus explains:
Condition?
We are forgiven if...
we are forgiving...
But how???
Matt 18 Approach
Jesus explains
process of reconciliation
Steps
1 on 1
1 or 2 Elders
Church Ministers
Removed From Body
Skipping First Steps
Pastor.. so-n-so did...
I stopped coming to church because....
Wrong is body
not left to fester
dealt with
1 on 1
with elder
whole church
Wrongs committed
not private
public issue
effects whole church
Those Unforgiven
Can’t Function in Body…?
A young boy in Korea was a houseboy for some American soldiers.
Sometimes they thought it was funny to play harmless jokes on him.
They would tease him.
They would tie his shoe strings together.
They would lock him out of the house.
Eventually they realized that their practical jokes were not viewed as funny by the boy so they apologized.
He said, “That’s okay, I will stop spitting in your soup now.”
Parables on Forgiveness
Previously
Unforgiven don’t enter
(Unrepentant)
Unforgiving don’t enter
Grudge Holders)
God’s Church
requires reconciliation
Dr. John R. Rice, a great evangelist now with the Lord, was asked to conduct a revival meeting at a Baptist church in Woodbine, Texas.
Divisions and strife had broken the heart of the pastor until he had resigned and left.
The county missionary, hoping to see the church revived and God’s work made prosperous, asked Dr. Rice to come and preach the revival services.
He found the whole community divided.
One or more deacons had had fist fights in the quarrel that had reached nearly every home.
Many had taken a vow never to return to the little church.
Dr. Rice never did find out most of the details of the division.
But with a burden in his soul, he preached against sin, urged God’s people to clean up their lives, and pleaded with them to make peace with their neighbors.
Night after night he preached.
Those who had been angry at others were now angry with him.
One morning, a woman in the community started to make a telephone call to tell Dr. Rice just what she thought of all his meddling in their affairs.
But her nineteen year old son stopped her and said, “Mother, you are wrong!
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