Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Intro
defector
When in rome!
PRAYER
Message
Why did (do) we behave like we did (do)?
Rom 1:18-32.
Our natural minds are futile and dark.
This is due to our hard hearts.
The word he uses is pōrōsis, and on its derivation and history Armitage Robinson supplies a long additional note.
Pōros was ‘a kind of marble’ or in medical writers a ‘callus’ or a ‘bony formation on the joints’.
Hence the verb pōroun meant to petrify, to become hard and therefore insensible, and even (when ‘transferred from the organs of feeling to the organ of sight’) blind
Therefore we do what we do.
What can change this?
Ephesians 4:20–24 (ESV)
20 But that is not the way you learned Christ!— 21 assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness.
Jesus is the only one who can change this.
He does this by spiritual renewal.
The old you is dead and the new you is born.
This change is one inwardly that bears fruit outwardly.
What does that look like practically?
Ephesians 4:25–32 (ESV)
25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another.
26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil.
28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.
29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.
30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.
32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
Ephesians 5:1–5 (ESV)
1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. 3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.
4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.
5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God.
We put off falsehood and practice honesty.
We put off sinful anger and practice self control.
We put off greed and instead practice generosity.
We put off corrupt talk and practice edification.
We put off bitterness and un-forgiveness and practice tenderhearted forgiveness.
We put off sexual immorality and put on purity, modesty, and chastity.
Close
It is as if Paul is saying, “Act like Christians, for God’s sake.
And by God’s power as well.”
PRAYER
Group Questions
Which of the cross-references on the “new set of clothes” metaphor (Job 29:14; 40:10; Pss 93:1; 104:1; 132:9; Rom 13:12b, 14a;Gal 3:27; Col 3:9b–10) provides you with the most encouragement or motivation?
How does Paul explain the process of personal change?
Does it happen by “trying harder” or by becoming a new creation?
How do you struggle with this?
Where do you “try harder”?
How does this passage show the importance of relationships in the Christian life?
Explain the theological reasons that undergird each of these ethical exhortations (4:25–32).
How are these ethical exhortations (4:25–32) reflected in the life of Jesus?
As a group distinguish between righteous anger and unrighteous anger.
What is your philosophy of work?
How does working for money fit into the meaning of life?
How does this passage inform your opinion?
What characters in movies or television reflect the good and bad speaking habits of verses 29, 31, and 32?
How does one “grieve the Holy Spirit”?
What does 4:32 say about forgiveness?
Do you need to forgive anyone?
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