Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.16UNLIKELY
Disgust
0.04UNLIKELY
Fear
0.05UNLIKELY
Joy
0.53LIKELY
Sadness
0.69LIKELY
Language Tone
Analytical
0.49UNLIKELY
Confident
0UNLIKELY
Tentative
0.4UNLIKELY
Social Tone
Openness
0.97LIKELY
Conscientiousness
0.62LIKELY
Extraversion
0.27UNLIKELY
Agreeableness
0.84LIKELY
Emotional Range
0.52LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Lexham Context Commentary: New Testament (Submission to Masters (2:18–25))
2:21 For the third time in three verse, Peter utilizes a “for” in the opening words of his sentence, signifying that what he says is in support of what he has just declared in 2:20—that suffering is grace.
Peter gives the reason behind a Christian being called to suffer, namely, that suffering for righteousness’s sake gives the Christian the opportunity to follow in Jesus’ footsteps.2:22
Verse 21 ends (in Greek) with a pronoun referring to Christ, and 2:22 begins with a pronoun making it clear that Peter here is further describing Jesus and the ordeal he went through.
Here Peter quotes Isa 53:9b to bolster this point, which is that Christ was innocent and did not deserve his suffering.2:23
Peter offers further commentary on Jesus’ character in the midst of suffering.
He continues to draw from portions of the “Suffering Servant” section of Isa 53.2:24
For the third time in three verses, Peter begins with a pronoun referring back to Christ.
He continues, then, to describe Jesus and his ordeals in support of his argument in 2:21—that Jesus’ suffering is a paradigm for suffering Christians.
Peter quotes Isa 53:4a (with commentary) to describe what Jesus accomplished with his suffering, and then he provides the reason or goal for such suffering: so that we might live with the kind of conduct he urged at the beginning of the section (2:11).
Peter ends with a quote from Isa 53:5b.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9