Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Donkeys
Donkeys.
Just the word brings laughter.
Do you have a favorite donkey?
If you’ve lived on a farm, maybe you had one or two or five.
The beast of burden.
These days the only time we see a donkey is at Christmas or Easter.
Just down the road from where Emily and I first lived, way back when in Ohio, there was a farm that raised donkeys.
I think they supplied all of the donkeys to all the churches in the Dayton area for Christmas and Palm Sunday.
There’s something about donkeys… I would always slow down just to get a look at what has always seemed to be a bit of a novelty.
My favorite donkey, though, is this guy.
(picture of Donkey from green guy movie)
The donkey that talks too much.
There is a talking donkey in the Bible.
It’s one of those odd miracle stories.
The guy riding the donkey wasn’t headed where he was supposed to be going.
One of those false prophets.
God opens the mouth of the donkey to put the guy in his place.
God always has a bit of irony.
A dude who thought he was pretty important, upstaged by a talking donkey.
Donkeys are important to a lot of other cultures.
But here in the United States… they are a bit of a gimmick.
We consider them ridiculous, which is why Donkey from Shrek entertains us with a running mouth all of the time.
They don’t name sports teams after donkeys.
At least in the pro sports.
It’s not likely you’re going to hear about the Dallas Donkeys.
The San Antonio Donkeys.
Donkeys don’t strike fear in the hearts of men or women.
Jesus and a donkey
But there is a donkey in a Bible story that is not fiction or legend.
This donkey is the stuff of legend.
So much so, the glory witnessed by this donkey is unlike anything the world has ever seen.
The donkey is in the middle of our story this morning.
And this donkey is going to war.
This donkey is going to the biggest battle in the history of the world.
This donkey is the reason we see donkeys during our Holy Week Passion plays.
John 12 contains one of the most surreal scenes in all of scripture.
Outside of Christ’s birth, and his death and resurrection, no event in Christ’s life has more intrigue and more rich storyline than this one.
Jesus, a donkey, palm branches, a crowd.
That alone is made for TV.
But the stuff happening behind the scenes and within the picture frame… this is the stuff of Hollywood.
Jesus rides a donkey, but he might as well be riding into Jerusalem that day on a powder keg.
There is nothing subtle about what Jesus is doing.
John 12:9 “Then a large crowd of the Jews learned he was there.
They came not only because of Jesus but also to see Lazarus, the one he had raised from the dead.”
John, who is writing this down for us, frames the entire episode with the story of Lazarus.
The latest turn of events began just a few weeks earlier, when Jesus shows up to the funeral one of his best friends and raises him from the dead.
Jesus shows up outside of the tomb of Lazarus and the next thing you know, Lazarus is back among the living.
And all heaven breaks loose.
Most likely, Lazarus was a well-known figure, because his raising, unlike two of the other incidents in which Jesus raises a young girl and the son of a widow from the dead, the raising of Lazarus sends shockwaves all over Israel and jolts the core of Judaism’s religious establishment.
The high court of the Jewish religion consisted of anyone who is anyone in the Jewish religion.
They wasted no time convening in Jerusalem and putting into motion a plot to kill Jesus.
And for a brief time, Jesus goes into hiding.
That doesn’t last long though… the Passover is around the corner and Jesus makes his way back toward Jerusalem.
Jesus knows exactly how all of this is about to go down… as if to announce he is back, he goes back to the home of Mary, Martha, and Lazarus for a home cooked meal.
Sure enough, word gets out that Jesus is back with Lazarus, and the high court convenes again, and this time they begin plotting the demise of Lazarus, which is amazing considering Lazarus doesn’t stay dead, apparently.
Now there are two plots to kill both players in the raising of Lazarus: the guy who raised him, and the guy who was raised.
Jesus and Lazarus are wanted men.
Large crowds from Jerusalem have walked the 2 miles to Bethany, and they have gathered outside of Lazarus’ home just to get a glimpse of the two they have heard about.
On the meter of heightened tensions, the scale runs into the red here.
Because Jesus has his sights set on Jerusalem and an eventual showdown.
Jesus is anything but subtle in what he does the next day.
With tension in the air and the large crowds around him, he sets out for Jerusalem.
And he is riding on a donkey.
The donkey is at the center of the story.
John 12:14 “Jesus found a young donkey and sat on it.”
Jesus found.
This isn’t an accident.
As if to mock those who are looking to end his life and the life of his best friend, Jesus found the lowliest animal to ride.
It’s not a majestic horse, the ride of the Romans.
It’s not a white horse, the horse of a champion.
A donkey.
A beast of burden.
A beast of the common man.
But… if anyone has been reading their Old Testament carefully, and that’s what the Jewish people read in those days… it’s also the ride of Israel’s kings.
Jesus specifically picked a donkey, because donkeys are the chosen rides of Israel’s kings, going all the way back to David and Solomon.
The Bible tells us that when the throngs gathered on Solomon’s coronation day, he rides in as the new king on a donkey.
And it’s all bedlam.
One of the greatest moments in Israel’s royalty history.
Now, here comes Jesus, on a donkey, and the crowd goes wild… this is the King of Israel, riding on a donkey, headed for the city of Jerusalem.
The moment is not lost on the crowd.
It’s bedlam on the road… palm branches being waved along the route, and people shouting one of their all-time favorite Psalms, Psalm 118:
Hosanna.
Blessed is he who comes in the name of the Lord – the King of Israel.
They are singing the song of the king.
They are waving palm branches, palm branches that long had been the symbol of freedom and liberation for Israel.
The Romans watching surely thought “where’s the horse, what’s with the donkey?”
But the Jews know the Solomon moment when they see it.
They also knew the prophecies.
Hundreds of years before, to a land without hope, the prophet Zechariah anticipated the day when Israel’s Great King, the one that had been promised since the days of Abraham, Isaac, and Jacob, would come riding on a donkey.
That moment is now.
John 12:15 “Do not be afraid, Daughter Zion.
Look, your King is coming, sitting on a donkey’s colt.”
It’s a TMZ moment.
Israel’s most wanted man.
Fresh off a resurrection that made headlines.
Riding the ride of kings and princes… the ride of Warrior-champions.
Crowds singing and waving their freedom palms.
Enemies lurking among the crowd, angry at the Lazarus and Jesus spectacle.
And the Romans watching this are nervous.
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