Sanctification: Sacrifice, Staunchness, and Subjugation

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Hebrews 11:17-22

Hebrews 11:17–22 HCSB
By faith Abraham, when he was tested, offered up Isaac. He received the promises and he was offering his unique son, the one it had been said about, Your seed will be traced through Isaac. He considered God to be able even to raise someone from the dead, and as an illustration, he received him back. By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was dying, blessed each of the sons of Joseph, and he worshiped, leaning on the top of his staff. By faith Joseph, as he was nearing the end of his life, mentioned the exodus of the Israelites and gave instructions concerning his bones.

Sacrifice

an offering to a deity, the killing f a victim on an altar. destruction or surrender of something for the sake of something else. Suffer of loss, renounce, injure, or destroy for an ideal, belief, or end, sell at a loss, to kill as part of a scientific experiment

Genesis 22 HCSB
After these things God tested Abraham and said to him, “Abraham!” “Here I am,” he answered. “Take your son,” He said, “your only son Isaac, whom you love, go to the land of Moriah, and offer him there as a burnt offering on one of the mountains I will tell you about.” So Abraham got up early in the morning, saddled his donkey, and took with him two of his young men and his son Isaac. He split wood for a burnt offering and set out to go to the place God had told him about. On the third day Abraham looked up and saw the place in the distance. Then Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there to worship; then we’ll come back to you.” Abraham took the wood for the burnt offering and laid it on his son Isaac. In his hand he took the fire and the sacrificial knife, and the two of them walked on together. Then Isaac spoke to his father Abraham and said, “My father.” And he replied, “Here I am, my son.” Isaac said, “The fire and the wood are here, but where is the lamb for the burnt offering?” Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” Then the two of them walked on together. When they arrived at the place that God had told him about, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out and took the knife to slaughter his son. But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!” He replied, “Here I am.” Then He said, “Do not lay a hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your only son from Me.” Abraham looked up and saw a ram caught in the thicket by its horns. So Abraham went and took the ram and offered it as a burnt offering in place of his son. And Abraham named that place The Lord Will Provide, so today it is said: “It will be provided on the Lord’s mountain.” Then the Angel of the Lord called to Abraham a second time from heaven and said, “By Myself I have sworn,” this is the Lord’s declaration: “Because you have done this thing and have not withheld your only son, I will indeed bless you and make your offspring as numerous as the stars of the sky and the sand on the seashore. Your offspring will possess the gates of their enemies. And all the nations of the earth will be blessed by your offspring because you have obeyed My command.” Abraham went back to his young men, and they got up and went together to Beer-sheba. And Abraham settled in Beer-sheba. Now after these things Abraham was told, “Milcah also has borne sons to your brother Nahor: Uz his firstborn, his brother Buz, Kemuel the father of Aram, Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” And Bethuel fathered Rebekah. Milcah bore these eight to Nahor, Abraham’s brother. His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.

European/Western or Middle Eastern Theological Viewpoints

European/Western- Allegorical and symbolical for the Son of God; Jesus

Middle Eastern- Revelation of Elohim and the difference between (God) and (gods)

Staunchness

Stop or restrict the flow of blood, very loyal and committed, sturdy; to stop or check in its course, water tight, sound, strongly built, principled

Leviticus 18 HCSB
Yahweh spoke to Moses: “Speak to the Israelites and tell them: I am Yahweh your God. Do not follow the practices of the land of Egypt, where you used to live, or follow the practices of the land of Canaan, where I am bringing you. You must not follow their customs. You are to practice My ordinances and you are to keep My statutes by following them; I am Yahweh your God. Keep My statutes and ordinances; a person will live if he does them. I am Yahweh. “You are not to come near any close relative for sexual intercourse; I am Yahweh. You are not to shame your father by having sex with your mother. She is your mother; you must not have sexual intercourse with her. You are not to have sex with your father’s wife; it will shame your father. You are not to have sexual intercourse with your sister, either your father’s daughter or your mother’s, whether born at home or born elsewhere. You are not to have sex with her. You are not to have sexual intercourse with your son’s daughter or your daughter’s daughter, because it will shame your family. You are not to have sexual intercourse with your father’s wife’s daughter, who is adopted by your father; she is your sister. You are not to have sexual intercourse with your father’s sister; she is your father’s close relative. You are not to have sexual intercourse with your mother’s sister, for she is your mother’s close relative. You are not to shame your father’s brother by coming near his wife to have sexual intercourse; she is your aunt. You are not to have sexual intercourse with your daughter-in-law. She is your son’s wife; you are not to have sex with her. You are not to have sexual intercourse with your brother’s wife; it will shame your brother. You are not to have sexual intercourse with a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sex with her. They are close relatives; it is depraved. You are not to marry a woman as a rival to her sister and have sexual intercourse with her during her sister’s lifetime. “You are not to come near a woman during her menstrual impurity to have sexual intercourse with her. You are not to have sexual intercourse with your neighbor’s wife, defiling yourself with her. “You are not to make any of your children pass through the fire to Molech. Do not profane the name of your God; I am Yahweh. You are not to sleep with a man as with a woman; it is detestable. You are not to have sexual intercourse with any animal, defiling yourself with it; a woman is not to present herself to an animal to mate with it; it is a perversion. “Do not defile yourselves by any of these practices, for the nations I am driving out before you have defiled themselves by all these things. The land has become defiled, so I am punishing it for its sin, and the land will vomit out its inhabitants. But you are to keep My statutes and ordinances. You must not commit any of these detestable things—not the native or the foreigner who lives among you. For the men who were in the land prior to you have committed all these detestable things, and the land has become defiled. If you defile the land, it will vomit you out as it has vomited out the nations that were before you. Any person who does any of these detestable practices must be cut off from his people. You must keep My instruction to not do any of the detestable customs that were practiced before you, so that you do not defile yourselves by them; I am Yahweh your God.”

European/Western or Middle Eastern Theology Viewpoints

European/Western - Conservative, Liberal, Church, Christian, Individual, Personal, Private, Reformed

Middle Eastern - Collective, Corporate, National, Public, Assembly,

Subjugation

Conquest, to bring under control, govern, submissive, success,

Joshua 24 HCSB
Joshua assembled all the tribes of Israel at Shechem and summoned Israel’s elders, leaders, judges, and officers, and they presented themselves before God. Joshua said to all the people, “This is what the Lord, the God of Israel, says: ‘Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods. But I took your father Abraham from the region beyond the Euphrates River, led him throughout the land of Canaan, and multiplied his descendants. I gave him Isaac, and to Isaac I gave Jacob and Esau. I gave the hill country of Seir to Esau as a possession, but Jacob and his sons went down to Egypt. “ ‘Then I sent Moses and Aaron; I plagued Egypt by what I did there and afterward I brought you out. When I brought your fathers out of Egypt and you reached the Red Sea, the Egyptians pursued your fathers with chariots and horsemen as far as the sea. Your fathers cried out to the Lord, so He put darkness between you and the Egyptians, and brought the sea over them, engulfing them. Your own eyes saw what I did to Egypt. After that, you lived in the wilderness a long time. “ ‘Later, I brought you to the land of the Amorites who lived beyond the Jordan. They fought against you, but I handed them over to you. You possessed their land, and I annihilated them before you. Balak son of Zippor, king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you, but I would not listen to Balaam. Instead, he repeatedly blessed you, and I delivered you from his hand. “ ‘You then crossed the Jordan and came to Jericho. The people of Jericho—as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites—fought against you, but I handed them over to you. I sent the hornet ahead of you, and it drove out the two Amorite kings before you. It was not by your sword or bow. I gave you a land you did not labor for, and cities you did not build, though you live in them; you are eating from vineyards and olive groves you did not plant.’ “Therefore, fear the Lord and worship Him in sincerity and truth. Get rid of the gods your fathers worshiped beyond the Euphrates River and in Egypt, and worship Yahweh. But if it doesn’t please you to worship Yahweh, choose for yourselves today the one you will worship: the gods your fathers worshiped beyond the Euphrates River or the gods of the Amorites in whose land you are living. As for me and my family, we will worship Yahweh.” The people replied, “We will certainly not abandon the Lord to worship other gods! For the Lord our God brought us and our fathers out of the land of Egypt, out of the place of slavery, and performed these great signs before our eyes. He also protected us all along the way we went and among all the peoples whose lands we traveled through. The Lord drove out before us all the peoples, including the Amorites who lived in the land. We too will worship the Lord, because He is our God.” But Joshua told the people, “You will not be able to worship Yahweh, because He is a holy God. He is a jealous God; He will not remove your transgressions and sins. If you abandon the Lord and worship foreign gods, He will turn against you, harm you, and completely destroy you, after He has been good to you.” “No!” the people answered Joshua. “We will worship the Lord.” Joshua then told the people, “You are witnesses against yourselves that you yourselves have chosen to worship Yahweh.” “We are witnesses,” they said. “Then get rid of the foreign gods that are among you and offer your hearts to the Lord, the God of Israel.” So the people said to Joshua, “We will worship the Lord our God and obey Him.” On that day Joshua made a covenant for the people at Shechem and established a statute and ordinance for them. Joshua recorded these things in the book of the law of God; he also took a large stone and set it up there under the oak next to the sanctuary of the Lord. And Joshua said to all the people, “You see this stone—it will be a witness against us, for it has heard all the words the Lord said to us, and it will be a witness against you, so that you will not deny your God.” Then Joshua sent the people away, each to his own inheritance. After these things, the Lord’s servant, Joshua son of Nun, died at the age of 110. They buried him in his allotted territory at Timnath-serah, in the hill country of Ephraim north of Mount Gaash. Israel worshiped Yahweh throughout Joshua’s lifetime and during the lifetimes of the elders who outlived Joshua and who had experienced all the works Yahweh had done for Israel. Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem in the parcel of land Jacob had purchased from the sons of Hamor, Shechem’s father, for 100 qesitahs. It was an inheritance for Joseph’s descendants. And Eleazar son of Aaron died, and they buried him at Gibeah, which had been given to his son Phinehas in the hill country of Ephraim.

European or Middle Eastern Theological Viewpoints

European/Western - Promises for “us”, personal, individualistic, replacement, universal

Middle Eastern - Promises met for God’s chosen people (Jews/Israel), national, collective, absolute (unchanging)

Conclusion - There is a big difference between the God of Abraham, Isaac, and Jacob and the god of........Pew research claims that Death is one of the greatest fears, I concur. I am persuaded that the fear of death is simply because the god that people believe, have been taught, and are currently teaching is not the God of the Bible, but is the god of self, society, culture, science, and so on. With all of these gods being presented 24 hours a day, and with the Bible being used to justify many these stances it is no wonder the world is in such chaos and confusion.

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