Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
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Anger
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Terms for the Lord’s Supper in the NT
Ac 2:42 “breaking of bread” could mean both eating together and also celebrating the Lord’s Supper; 1 Co 10:16 The Greek word “koinonia”, here translated “participation”, is traditionally translated “communion”: hence the term “Holy Communion”; 1 Co 11:20 the Lord’s Supper; 1 Co 11:24 Underlying “had given thanks” is the Greek “eucharisteo”, from which comes the term “Eucharist”.
Jesus Christ’s institution of the Lord’s Supper
Celebrating the Lord’s Supper in the NT
As part of an ordinary meal
1 Co 11:21 The church was not necessarily wrong to include the sacrament in an ordinary meal; this should have been conducted in a charitable way.
On the Lord’s day
See also Jn 20:26
The fourfold formula for breaking bread: taking, giving thanks, breaking, giving
See also Lk 24:30; Jn 6:11; 1 Co 11:24
The sharing of the cup
Themes connected with the Lord’s Supper
The Passover
See also Jn 11:50 Caiaphas’ words may have an unintended Passover significance; Jn 13:1; Jn 19:14; Jn 19:33; Jn 19:36; Ex 12:46; Nu 9:12
The new covenant
1 Co 11:25 The reference to the (new) covenant implies a personal relationship with God and sins forgiven.
Remembrance
Thanksgiving, fellowship and unity
See also Mt 26:26–27; 1 Co 11:20–21
The Lord’s return
See also Mt 26:29; 1 Co 16:22; Re 22:20
Separation from sin
1 Co 10:21 Paul is referring to feasts in heathen temples.
See also 1 Co 11:27–32
A foretaste of heaven
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