Fasting and Prayer Easter (2)
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1 Corinthians 11:27–31 (NKJV)
27 Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord.
28 But let a man examine himself, and so let him eat of the bread and drink of the cup.
29 For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body.
30 For this reason many are weak and sick among you, and many sleep.
31 For if we would judge ourselves, we would not be judged.
God judges when we fail to Judge ourselves.
We tend to be really good at judging people but terrible at judging ourselves.
Judging yourslef in the sight of God, is examing yourself in light of God’s word and pronoucning yourself guilty or innocent before God come to judge you.
If we fail to judge ourselves, and we present ourselves in an unworthy manner then God judges.
Let us examine ourselves in Light of God’s word.
Isaiah 59:1–7 (NKJV)
1 Behold, the Lord’s hand is not shortened, That it cannot save; Nor His ear heavy, That it cannot hear.
2 But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear.
3 For your hands are defiled with blood, And your fingers with iniquity; Your lips have spoken lies, Your tongue has muttered perversity.
Have our lips spoken lies
1 My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment.
2 For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.
3 Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body.
4 Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires.
5 Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles!
6 And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
7 For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind.
8 But no man can tame the tongue. It is an unruly evil, full of deadly poison.
9 With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God.
10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so.
how can truth and lies proceed out of the same mouth
Have we uttered pervesity. Saying one thing but meaning the other.
4 No one calls for justice, Nor does any plead for truth. They trust in empty words and speak lies; They conceive evil and bring forth iniquity.
5 They hatch vipers’ eggs and weave the spider’s web; He who eats of their eggs dies, And from that which is crushed a viper breaks out.
6 Their webs will not become garments, Nor will they cover themselves with their works; Their works are works of iniquity, And the act of violence is in their hands.
7 Their feet run to evil, And they make haste to shed innocent blood; Their thoughts are thoughts of iniquity; Wasting and destruction are in their paths.
Are our thought, thoughts of sin
Psalms 19:14 “14 Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O Lord, my strength and my Redeemer.”
The work of the flesh
Read the whole passages first, then dwelve deeper
Galatians 5:19–21 (NKJV)
19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness,
20 idolatry (stubborness is idolatery), sorcery (rebellion is wicthcraft), hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,
Selfish ambition
Philippians 2:3 “3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.”
Selfish ambition is seeking one’s own interest because you think yourself more highly than other people.
James 3:14-17 “14 But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. 15 This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For where envy and self-seeking exist, confusion and every evil thing are there. 17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.”
21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.
1 Corinthians 10:1–11 (NKJV)
1 Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea,
2 all were baptized into Moses in the cloud and in the sea,
3 all ate the same spiritual food,
4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.
5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness.
6 Now these things became our examples, to the intent that we should not lust after evil things as they also lusted.
7 And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.”
8 Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell;
9 nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents;
10 nor complain, as some of them also complained, and were destroyed by the destroyer.
Philippians 2:14-15 “14 Do all things without complaining and disputing, 15 that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world,”
Have we done everything without complaining and disputing (arguing)
11 Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.