Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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No believer left behind
Two extremes: 1 they thought there was going to be an immediate return of Christ and that He was going to take care of them all.
The bible is teaching Christian-communism.
Take care to note that there was an immediate care for those within the congregation that were in need.
The obedience to the Holy Spirit in generous and sacrificial giving.
Levites were not given an inheritance of the land.
He sold land that he had acquired.
“kept back” The greek word means embezzled.
“Theft”
There must have been some sort of contract.
Ananias had the right to not sell his property.
Then after he sold it, he had the right to keep all or some of the money.
What he did, was pretend to give all the money, but kept some of it for himself.
He wanted both the blessings of God without trusting in God.
Peter didn’t focus on the “theft” part.
He focused on the hypocrisy.
That is the greater sin.
I say every Sunday, the Church doesn’t need your money.
But you need the trust in God.
This isn’t about your relation to the church, it is about your relation to the Father.
And that is the story of Ananias.
Sapphira died for her sins.
Contrast:
Jericho: march around it one time blow the trumpet 7th day 7 times.
Don’t take any of the gold or silver.
Ai- easy target.
Got their hat handed to them.
Joshua went to the Lord.
The lot fell on Achan
So they took Achan and all his stuff and the stuff he stole and “All of Isreal stoned them.”
Isreal and the Church.
ekklesia - and assembly of believers.
You are responsible for your sins.
Isreal practiced “Church Discipline” because one sin could affect the entire church.
We practice church discipline because one person’s sin can entice another person to sin.
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