Untitled Sermon (2)
Sermon • Submitted
0 ratings
· 8 viewsNotes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
Sermon
Sermon
Love Adonai your God with all your heart and with all your soul and with all your strength.
N
At the end of every three years, you are to bring out all the tithe of your produce in that year and store it within your gates.
Then the Levite, because he has no portion or inheritance with you, along with the outsider, the orphan and the widow within your gates, will come and eat and be satisfied, so that Adonai your God may bless you in all the work of your hand that you do.
N
But if an outsider dwells with you, who would keep the Passover for Adonai, all his males must be circumcised. Then let him draw near and keep it. He will be like one who is native to the land. But no uncircumcised person may eat from it.
The same Torah applies to the native as well as the outsider who dwells among you.”
N
This is how you are to cancel debts: every creditor is to release what he has loaned to his neighbor. He must not force his neighbor or his brother to repay, for Adonai’s debt cancellation has been proclaimed.
A foreigner you may force, but your hand is to release whatever your brother owes you.
N
Great are the works of Adonai— searched out by all who delight in them.
Glorious and majestic is His work, and His righteousness endures forever.
He made His wonders memorable. Adonai is gracious and full of compassion.
He gives food to those who fear Him. He remembers His covenant forever.
He shows His people His powerful deeds, giving them the heritage of the nations.
The works of His hands are truth and justice. All His precepts are trustworthy—
they are upheld forever and ever, made in truth and uprightness.
N
For while we were still helpless, at the right time Messiah died for the ungodly.
For rarely will anyone die for a righteous man—though perhaps for a good man someone might even dare to die.
But God demonstrates His own love toward us, in that while we were yet sinners, Messiah died for us.
N
Go home, my daughters! I am too old to have a husband. Even if I were to say that there was hope for me and I could get married tonight, and then bore sons,
would you wait for them to grow up? Would you therefore hold off getting married? No, my daughters, it is more bitter for me than for you—for the hand of Adonai has gone out against me!”
Again they broke into loud weeping. Then Orpah kissed her mother-in-law goodbye. But Ruth clung to her.
She said, “Look, your sister-in-law is going back to her people and her gods. Return, along with your sister-in-law!”
Ruth replied, “Do not plead with me to abandon you, to turn back from following you. For where you go, I will go, and where you stay, I will stay. Your people will be my people, and your God my God.
Where you die, I will die, and there I will be buried. May Adonai deal with me, and worse, if anything but death comes between me and you!”
N
So Boaz took Ruth, and she became his wife. When he went to her, Adonai enabled her to conceive, and she gave birth to a son.
N
Naomi took the child and held it to her bosom, and took care of him.
The neighboring women gave him a name saying “A son has been born to Naomi!” So they called him Obed. He was the father of Jesse, the father of David.
N
I proclaim good news of righteousness in the great assembly. Behold, I am not shutting my lips— Adonai, You know!
I did not hide Your righteousness within my heart. Rather I declared Your faithfulness and Your salvation. I did not conceal Your lovingkindness and Your truth from the great assembly.
Adonai, do not withhold Your compassions from me. Let Your mercy and Your truth always protect me.
For evils beyond number surround me, my sins have overtaken me —I cannot see— they are more than the hairs of my head —and my heart fails me.
N
Now King Solomon loved so many foreign women, besides the daughter of Pharaoh—Moabites, Ammonites, Edomites, Sidonians and Hittites—
from the nations of whom Adonai had said to the children of Israel: “You shall not associate with them nor they associate with you, for surely they would turn your heart away after their gods.” Solomon clung to them for love.
So he had 700 wives as princesses and 300 concubines—and his women led his heart astray.
For it came about, as Solomon grew old, that his wives led his heart away after other gods, so that his heart was no longer wholly devoted to Adonai his God, unlike the heart of his father David.
N
Amaziah was 25 years old when he became king and reigned 29 years in Jerusalem. His mother’s name was Jehoaddan from Jerusalem.
Now he did what was right in the eyes of Adonai, but not wholeheartedly.
N
While the seder meal was happening, the devil had already put in the heart of Judah from Kriot that he should hand over Yeshua.
Yeshua knew that the Father had given all things into His hands, and that He had come from God and was returning to God.
So He gets up from the meal and lays aside His outer garment; and taking a towel, He wrapped it around His waist.
Then He pours water into a basin. He began to wash the disciples’ feet, drying them with the towel wrapped around Him.
Then He comes to Simon Peter, who says to Him, “Master, are You going to wash my feet?”
Yeshua responded, “You don’t know what I am doing now, but you will understand after these things.”
Peter said to Him, “You shall never wash my feet!” Yeshua answered him, “If I don’t wash you, you have no part with Me.”
Simon Peter said to Him, “Master, then not only my feet, but also my hands and my head!”
N
They even carried the sick into the streets and laid them on stretchers and cots, so that when Peter passed by at least his shadow might fall on some of them.
N
Then Peter opened his mouth and said, “I truly understand that God is not one to show favoritism,
but in every nation the one who fears Him and does what is right is acceptable to Him.
N
Realizing the favor that had been given to me, Jacob and Peter and John—who are the recognized pillars—shook hands in partnership with Barnabas and me, so that we would go to the Gentiles and they to the Jews.
They asked only that we remember the poor—something I also was eager to do.
But when Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong—
for before certain people came from Jacob, he regularly ate with the Gentiles; but when they came, he began to withdraw and separate himself, fearing those from the circumcision.
And the rest of the Jews joined him in hypocrisy, so that even Barnabas was carried away with their hypocrisy.
But when I saw that they were not walking in line with the truth of the Good News, I said to Peter in front of everyone, “If you—being a Jew—live like the Gentiles and not like the Jews, how can you force the Gentiles to live like Jews?”
We are Jews by birth and not sinners from among the Gentiles.
Yet we know that a person is set right not by deeds based on Torah, but rather through putting trust in Messiah Yeshua. So even we have put our trust in Messiah Yeshua, in order that we might be set right based on trust in Messiah and not by deeds based on Torah—because no human will be justified by deeds based on Torah.
N
Finally, my brothers and sisters, rejoice in the Lord! To keep writing the same things to you is not troublesome for me—but for you it is a safeguard.
Beware of the dogs, beware of the evil workers, beware of the mutilation.
For it is we who are the circumcision, who worship by the Ruach Elohim and glory in Messiah Yeshua and have not depended on the flesh—
though I myself might have confidence in the flesh also. If anyone else thinks he might depend on the flesh, I far more—
circumcised the eighth day; of the nation of Israel; from the tribe of Benjamin; a Hebrew of Hebrews; in regard to the Torah, a Pharisee;
as for zeal, persecuting Messiah’s community; as for Torah righteousness, found blameless.
But whatever things were gain to me, these I have considered as loss for the sake of the Messiah.
More than that, I consider all things to be loss in comparison to the surpassing value of the knowledge of Messiah Yeshua my Lord. Because of Him I have suffered the loss of all things; and I consider them garbage in order that I might gain Messiah
and be found in Him not having my righteousness derived from Torah, but one that is through trusting in Messiah—the righteousness from God based on trust.
My aim is to know Him and the power of His resurrection and the sharing of His sufferings, becoming like Him in His death—
if somehow I might arrive at the resurrection from among the dead.
Not that I have already obtained this or been perfected, but I press on if only I might take hold of that for which Messiah Yeshua took hold of me.
Brothers and sisters, I do not consider myself as having taken hold of this. But this one thing I do: forgetting what is behind and straining toward what is ahead,
I press on toward the goal for the reward of the upward calling of God in Messiah Yeshua.
N