The Struggle
The Struggle
Jacob always struggled.
A Struggle From the Start
Enmity
Key Points:
Jacob Wrestled With God
The Violent Take It By Force!
Prevailer
We need to win back this generation!
Conclusion
We have to carry something greater in this
generation!
32:22–32 After sending his immediate family across the stream Jabbok (he will empty), Jacob spent the night alone at Peniel for what was to be one of the great experiences of his life. A Man wrestled with him. That Man was an angel (Hos. 12:4), the Angel of Jehovah, the Lord Himself. The Lord put the socket of Jacob’s hip … out of joint, causing him to walk with a limp the rest of his life. Although Jacob lost the encounter physically, he won a great spiritual victory. He learned to triumph through defeat and to be strong through weakness. Emptied of self and of confidence in his own cleverness, he confessed he was Jacob, a supplanter, a “con man.” God then changed his name to Israel (variously translated as “God rules,” “one who strives with God,” or “a prince of God”). Jacob called the name of the place Peniel (the face of God) because he realized he had seen the Lord. Pfeiffer points out that verse 32 is still true among Jews today:
wrestled a man. This “man” was actually an angel (Hosea 12:4)—in fact, the angel, the preincarnate Christ, for Jacob recognized that he had seen God face to face (Genesis 32:30), and this is impossible except through Christ (John 1:18). The intensity of Jacob’s prayer, as he “wrestled” in his intercession (the word Jabbok means “wrestler,” the river being named for the unique event that occurred there), was such that God actually deigned to appear to him in human form as an antagonist over whom he must prevail for the blessing. As he had held on to Esau’s heel at birth, so he now held on to God, so earnest was his desire for God’s purpose to be accomplished in and through him.
GENESIS 32:28
Israel. “Israel” can mean either “one who fights victoriously with God” or “a prevailing prince with God.” This constitutes God’s permanent testimony to Jacob’s character, an opinion quite different from that of many modern Bible teachers. The “Supplanter” is now the “Prevailer.” God delights in the faith of those who cling tenaciously to His promises and who claim them in prevailing prayer (see Luke 18:1, 7).
32:24 a Man wrestled. The site name, Peniel, or “face of God,” given by Jacob (v. 30) and the commentary given by Hosea (Hos. 12:4) identifies this Man with whom Jacob wrestled as the Angel of the Lord who is also identified as God, a preincarnate appearance of the Lord Jesus Christ. See note on Exodus 3:2.
32:28 no longer … Jacob, but Israel. Jacob’s personal name changed from one meaning “heel-catcher” or “deceiver” to one meaning “God’s fighter” or “he struggles with God” (cf. 35:10). with God and with men. An amazing evaluation of what Jacob had accomplished, i.e., emerging victorious from the struggle. In the record of his life, “struggle” did indeed dominate: (1) with his brother Esau (chs. 25–27); (2) with his father (ch. 27); (3) with his father-in-law (chs. 29–31); (4) with his wives (ch. 30); and (5) with God at Peniel (v. 28).