Sermon Tone Analysis

All right, we all good morning.

Everyone.

Great to see everyone.

Beautiful spring day.

Thank the lord.

We were at this time.

We can come together.

You know, what a privilege it is for the body of Christ to come together to worship, you know.

Part of the ordinary means of Grace that God has given us, thank you, that you have allowed us to come together or all of us have had various things happen this week, whether it be physical, things are mental things, or whatever.

There's a lot represented here, this morning, but we want to set this day aside because we want to focus on you as we've been going through the book of Romans and just looking at a high perspective of a given us.

We just are so grateful.

Help us, does we continue in this book of Romans?

And looking at chapter 11, and your desire for the choose to be saved.

I pray that we would understand these details.

This morning.

Okay.

So we are here in this section called saburn in.

This is a tough section that lot of people stumble over.

We talked about the sovereignty of God over the last one of the most important document.

We would not choose, around.

We know that and God we can all look back and we can all point to different things in our lives that we can stay intervened and worked in amazing way.

I pull up arm at once more, so we can see, we are making progress in the Book of Romans.

You can see where we are.

Now.

We're on 11:00, and then I mentioned last week.

I'm going to end with chapter 11 and pick up chapter 12, next year chapters.

Whoever chapters 1 through 11.

We had what's called, confessional theology, what we believe Doctrine and chapters 12 through, 16 is what we would call functional theology.

Now, we have this Doctrine, what do we do with it?

And we live and that's why I thought it would be a good time to break.

And then, so Rick will be picking up beginning the first Sunday in June, which I think is it?

We picking up the lesson on hermeneutics.

Let me know what hermeneutics is the study of how to study the Bible.

It's how to interpret scripture.

Very important call to read.

Recalled to speak students of it and study it.

How do we do that?

He's going to teach us some of the some of the particulars about how studying scripture up to this point.

We've seen a lot of emphasis from the gospel for both the Jew and the Gentile.

Alright, that's God has design.

We saw way back.

We looked at that, all the nations of the world will be blessed to have him and that includes the Gentiles.

However, it has been such a focus on the Gentile that many people might have thought that Paul was exclusively advocating.

The Salvation Army start a chapter 9 who remember that.

Paul's love for his people was seen in that he was willing to be what First Coast for his people if they would be damned.

That's what he says.

Be willing to be damned for their sake.

We saw that kind of repeated.

Again.

We looked at 10:40 to the flash would desire.

Salvation would be saved.

That we kind of chapter 11.

We have to ask the question.

Pretty gloomy for the Jews because not many or being saved and yet there are horrors of Gentiles being saved.

So, what did you say?

So, what does it, why does it seem that God is saving hordes of Gentiles yet allowed to be left out in this chapter.

So we're going to see if you have your, you still have your outlines.

I'm still trying to follow the the the numbering sequence that had their God has not totally reject.

Look at chapters, 1 through chapter 11 verses 1 through 10.

We're going to see here that Paul uses a couple of illustrations to say because it's, it's really, you know, cause I'm going to see how he begins this one.

But he answers this rhetorical question by two examples.

One is him being himself who he is and how he would say, and then uses an example, from the Old Testament, The Book of Life Book, book First Kings, and the Prophet Elijah.

Very important.

There is a m, very important sample.

One through 10 chapter 11 people.

A rhetorical question and answers it by no means.

For, I myself in the news will light a descendant of Abraham Benjamin.

God has not rejected his people, whom he foreknew.

Do you not know what the scripture says of Elijah?

How he appeals to God against Israel?

Lord, they have killed your prophets.

They have demolished your altars, and I alone and left, and they seek my life ever feel like that.

But what is God's reply to him?

I have kept for myself seven thousand men who have not bowed the knee to Baal.

Go to at the present time.

There is a Remnant chosen by grace.

If it is by Grace, it is no longer on the basis of Works.

Otherwise Grace would no longer be Grace, what it was, taking the elective tainted, but the rest were hardened.

As it is written God gave them a spirit of stupor eyes, that would not see and ears.

That would not hear down to this very day.

And David says, let their table become a snare and they trap a stumbling block, and a retribution for them, that their eyes be darkened, so that they cannot see and bend their backs forever.

Verses 1 to 10.

What is one of the the best ways that Paul uses?

In trying to get us to understand how to interpret over and over again in hermeneutics.

Interpret scripture with scripture about four different places in the Old Testament, to try to explain what he means.

So, what is the evidence supporting the fact that God has not rejected His People Israel himself?

Pull himself 11.

It will help all describes himself and in Philippians chapter 3.

He says this, I was circumcised on the 8th day of Benjamin, a Hebrew of the Hebrews as a loss of a Pharisee as 20, a persecutor.

The church has to righteousness under the law blameless.

That was me.

Barry's Dallas, the law Marysville has to be righteous according to what my work supporting the law.

We all know what happened with Paul, right?

Acts chapter 9, we read about entering into Drew this they entered the mask has he had this fire in his eyes.

Take all those Christians and he's going to take them in persecute them, lock them up.

God's knocked him off his high horse.

Literally always say, hey, how about me?

Remember me?

I am a Jew, you may think you make using a bigger a jew-hater and a gentle lover.

But I am a Jew.